{"title":"STATUS OF THE CHILD OF ASSISTED REPRODUCTIVE TECHNOLOGY (ART) IN ISLAMIC LAW AND THEIR RIGHTS TO INHERITANCE","authors":"M. Uddin","doi":"10.55908/sdgs.v12i7.3723","DOIUrl":null,"url":null,"abstract":"Purpose: Childlessness involves suffering, bearing, nursing, rearing, sharing their future, and sharing their goals—basic human needs. This study examines the legal status of ART child and their rights of inheritance under Islamic law. After reviewing the Quran, Hadith, Ijma, Quis, and the opinions of Islamic scholars and schools, it proposes frameworks for Islamic approaches.\n \nMethods: This study used doctrinal legal research as its methodology and approach by describing data findings, both primary and secondary data, that have been processed and analyzed, and access to legal texts and materials, such as adequately cited books, journals, articles, conference and seminar papers, statutes, case law, and online resources.\n \nResults: This study examined the legal standing of children born using artificial reproductive technology (ART) in Islamic law, specifically on their inheritance rights under the different schools of Muslim laws, especially Sunni and Shia schools, and found defects in existing methods and recommended suggestion the possible frameworks for Islamization and ensure rights of ART child. \n \nConclusion: Islam allows its followers to use modern innovations and techniques like ART. However, infertile couples who need it to save their family and lineage may benefit. If the semen comes from a legitimate Muslim spouse, ART does not change fatherhood or inheritance in Islamic law. Unnatural fertilizations are questioned for a child conceived using a stranger's semen. Being paid to fertilize and implant the third party's sperm or eggs in the wife's uterus or another woman is adultery and is forbidden.","PeriodicalId":510463,"journal":{"name":"Journal of Law and Sustainable Development","volume":" 1064","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Law and Sustainable Development","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.55908/sdgs.v12i7.3723","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Purpose: Childlessness involves suffering, bearing, nursing, rearing, sharing their future, and sharing their goals—basic human needs. This study examines the legal status of ART child and their rights of inheritance under Islamic law. After reviewing the Quran, Hadith, Ijma, Quis, and the opinions of Islamic scholars and schools, it proposes frameworks for Islamic approaches.
Methods: This study used doctrinal legal research as its methodology and approach by describing data findings, both primary and secondary data, that have been processed and analyzed, and access to legal texts and materials, such as adequately cited books, journals, articles, conference and seminar papers, statutes, case law, and online resources.
Results: This study examined the legal standing of children born using artificial reproductive technology (ART) in Islamic law, specifically on their inheritance rights under the different schools of Muslim laws, especially Sunni and Shia schools, and found defects in existing methods and recommended suggestion the possible frameworks for Islamization and ensure rights of ART child.
Conclusion: Islam allows its followers to use modern innovations and techniques like ART. However, infertile couples who need it to save their family and lineage may benefit. If the semen comes from a legitimate Muslim spouse, ART does not change fatherhood or inheritance in Islamic law. Unnatural fertilizations are questioned for a child conceived using a stranger's semen. Being paid to fertilize and implant the third party's sperm or eggs in the wife's uterus or another woman is adultery and is forbidden.
目的:无子女涉及受苦、生育、哺育、抚养、共享未来和分享目标--人类的基本需求。本研究探讨了 ART 儿童的法律地位及其在伊斯兰法下的继承权。在回顾了《古兰经》、《圣训》、"伊斯玛"(Ijma)、"奎斯"(Quis)以及伊斯兰学者和学派的观点后,本研究提出了伊斯兰教方法的框架。研究方法:本研究以法学理论研究为方法和途径,描述了经过处理和分析的一手和二手数据结果,并查阅了法律文本和资料,如被充分引用的书籍、期刊、文章、会议和研讨会论文、法规、判例法和在线资源。研究结果本研究考察了伊斯兰法中使用人工生殖技术(ART)出生的儿童的法律地位,特别是他们在不同穆斯林法律流派(尤其是逊尼派和什叶派)下的继承权,发现了现有方法中的缺陷,并就伊斯兰化和确保 ART 儿童权利的可能框架提出了建议。 结论:伊斯兰教允许其信徒使用 ART 等现代创新技术。然而,有需要的不育夫妇可以从中受益,以挽救他们的家庭和血脉。如果精液来自合法的穆斯林配偶,ART 不会改变伊斯兰教法中的父权或继承权。对于使用陌生人精液受孕的孩子,非自然受精会受到质疑。有偿将第三方的精子或卵子受精并植入妻子或其他妇女的子宫是通奸行为,是被禁止的。