Communicating With Ancestors: Paired Clauses in the Buntang Ritual of the Dayak Maanyan in East Barito, Central Kalimantan, Indonesia

Dwiani Septiana, W. Rais, S. Widodo, A. Yulianti
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Abstract

This study documented the structure and meaning of the language used in the Buntang ritual, as practised among the Dayak Maanyan in East Barito, Kalimantan, Indonesia. This is a special language spoken by this group, living in the southern part of Borneo, to communicate with their ancestors’ spirits. In our documentation, we observed the Buntang ritual, the location of the ceremony, the participants involved, and the interactions between participants to obtain a complete record of the Buntang ritual. We then interviewed a wadian, “priest”, for a complete transcription of the speech used during the ritual. The language used in ritual features constructions of paired clauses. Drawing on the awakening and summoning practices for ancestors’ spirits in this ritual, we documented 2,868 paired clauses. The first clause of the pair uses words from daily use in the Maanyan language, while the second clause uses words that are only used in the ritual. Pairs are a combined form of two clauses with the same meaning in an unequal number of words. This inequality occurs because of verb, noun, or adverb reductions at the beginning of the second clause and word additions at its end.
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与祖先交流:印度尼西亚中加里曼丹东巴里托达雅克马岩人 Buntang 仪式中的成对句子
本研究记录了印度尼西亚加里曼丹岛东巴里托的达雅克马岩人在举行 Buntang 仪式时使用的语言的结构和含义。这是生活在婆罗洲南部的达雅克马亚人使用的一种特殊语言,用于与祖先的灵魂沟通。在记录过程中,我们观察了邦当族的仪式、仪式地点、参与者以及参与者之间的互动,以获得邦当族仪式的完整记录。然后,我们采访了一位瓦迪亚人("祭司"),对仪式中使用的语言进行了完整的记录。仪式中使用的语言具有成对分句结构的特点。根据该仪式中唤醒和召唤祖灵的做法,我们记录了 2,868 个成对分句。成对分句的第一个分句使用了马岩语中的日常用语,而第二个分句则使用了只在仪式中使用的词语。成对分句是两个意义相同的分句用不等数量的词组合而成的。出现这种不等式的原因是第二个分句开头的动词、名词或副词减少了,而结尾的词则增加了。
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