Peculiarities of the interpretation of the sacred theme in the "plastic-associative" works of Mykhailo Dzyndra

Roman Kykta
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Abstract

Based on the application of the principles of a systematic approach, comparative-historical, formal-stylistic, semiotic, and hermeneutic methods of analysis, the artistic features of the interpretation of the sacred theme in the work of Mykhailo Dzyndra during the period of “plastic associations” and in later reminiscences of “plastic-associative” form creation in the artist’s work are analyzed in the current study. The essence of the master's “plastic-associative” method is revealed. It is established that creations of sacred content occupy a prominent place in his “plastic and associative” work of 1967/68–1974. It is found out that the peculiarities of their figurative and plastic solutions are the “extra-canonical” dialogue with the religious tradition, its intimate lyrical living, the use of the sacred theme as the “point of entry into the plane of the national”, the association of the form with a wide range of cultural contents, the expression of the traditional through the innovative formal means. Emphasis is placed on the inspiration of the works of sacred theme by the experience of Cubism, visible in the geometrization and destruction of the forms of the human body with the subsequent constitution of a new artistic reality based on the interaction of lines and planes. It is unfolded in this study that the works of the analyzed thematic group are characterized by the use of plastic findings of O. Arkhypenko (internal spatial caesuras, counterforms, polychromy, active interaction of forms with space) and artistic techniques of P. Picasso. It is demonstrated that the features of M. Dzyndra’s compositions on a sacred theme are the contrasts of statics and dynamics, lines, scales, volumes, the expressiveness of silhouettes, the symbolic significance of colors. Focus is placed on the extreme figurative and plastic generalization of a number of images by the sculptor and their elevation to “paradigm images’. It is noted that a feature of individual works is the “transformation” of semantics and plasticity during a circular survey, which intrigues and captivates the viewer. It is highlighted that a prominent place in the analyzed group is occupied by ironic, grotesque images, based on the perception of the sacred through the prism of folk religiosity, in the tonality of fairy tales and folklore, the combination of the ordinary with the supernatural, and the introduction of the depicted image into the personal emotional world. The statement is argued that by syncretism of the everyday, earthly and mythical, by recreating the supernatural as routine, they become consonant with the “magical realism”, in particular with the stories of Gabriel García Márquez. It is discovered in this study that a significant part of the works of the sacred theme is characterized by the “requirement” of a natural space for exhibiting and revealing additional aspects of the images on a landscape background.
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Mykhailo Dzyndra "造型-联想 "作品中对神圣主题的特殊诠释
根据系统方法、历史比较法、形式风格法、符号学和诠释学分析方法的应用原则,本研究分析了米哈伊洛-季安德拉在 "造型联想 "时期的作品中对神圣主题进行诠释的艺术特征,以及后来在其作品中对 "造型联想 "形式创作的回忆。在 1967/68-1974 年的 "造型-联想 "作品中,神圣内容的创作占据了重要位置。研究发现,其形象化和造型化解决方案的独特之处在于与宗教传统的 "教规外 "对话、亲密的抒情生活、将神圣主题作为 "进入民族层面的切入点"、将形式与广泛的文化内容相联系、通过创新的形式手段表达传统。重点放在立体主义经验对神圣主题作品的启发上,具体表现在对人体形式的几何化和破坏,以及随后在线条和平面互动的基础上构成新的艺术现实。本研究揭示了所分析的专题组作品的特点,即使用了 O. Arkhypenko 的造型发现(内部空间凹凸、反形、多色、形式与空间的积极互动)和 P. Picasso 的艺术技巧。研究表明,M. Dzyndra 的神圣主题作品的特点是静态与动态、线条、比例、体积的对比,轮廓的表现力,色彩的象征意义。在分析的作品中,具有讽刺意味的怪诞形象占据了重要位置,这些形象是通过民间宗教的棱镜、童话和民间传说的色调、普通与超自然的结合以及将所描绘的形象引入个人情感世界来感知神圣的。本研究发现,相当一部分神圣主题作品的特点是 "需要 "一个自然空间,以便在风景背景上展示和揭示图像的其他方面。
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