Arizona Indian Peoples' Territories in the Nineteenth Century

IF 0.1 4区 历史学 Q3 HISTORY JOURNAL OF THE SOUTHWEST Pub Date : 2024-07-30 DOI:10.1353/jsw.2024.a933419
Harry J. Winters Jr.
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The peoples whose territories I discuss are the Tohono 'O'odham, formerly called Papagos; the 'Akimeli 'O'odham, also called Pimas; the Hiach'eḍ 'O'odham, also called Sand Papagos and Areneños; the Piipaash and Halychduum, both also called Cocomaricopas and Maricopas in Spanish and later in English; the Quechan, also spelled Kwatsáan and called Yumas; the Baaja, also called Yavapais; and the Dilzhę'e, also called Tonto Apaches. See Appendix 1, Names of Arizona Indian Peoples, at the end of this essay for more on these names, which are interesting and important in themselves.</p> <p>I do not discuss the territory of the mixed Sobaipuri and Tohono 'O'odham peoples living along the Santa Cruz River in the nineteenth century. The Sobaipuris were 'O'odham and, based on limited evidence, spoke the same language as Tohono 'O'odham and 'Akimeli 'O'odham. In 1800 their lands may have extended as far downstream on the Santa Cruz as Cortaro. As of 1800 at the farming village of Vaak, the site of San Xavier del Bac mission, the original Sobaipuri population had been decreasing for years due to diseases brought by foreigners and to Apache raiding. For years before 1800, missionaries on the Santa Cruz had been inviting Tohono 'O'odham from the west to come to Vaak to take the place of Sobaipuris who had died. By 1800 many Tohono 'O'odham had done so and more would come.</p> <p>I discuss the territory of the Hiach'eḍ 'O'odham even though most of the land in which they lived in 1800 was in Sonora rather than in today's Arizona. 'A'al Vauphia, Little Wells, called Quitobaquito in Spanish, a very important village, was in today's Arizona. They traveled <strong>[End Page 118]</strong> across the desert between their territory in the south and places on the lower Gila River including Agua Caliente, two or three villages in the Wellton-Dome-Yuma area, and another near Somerton.</p> <p>I call the Baaja (Yavapais) by their four individual subtribe names, Tolkapaya, Yavpe, Wiipukpaa, and Kwevakapaya, unless I am discussing all subtribes as a group. In that case I call them Baaja, their name for themselves. Gifford lumped the Yavpe and the Wiipukpaa together into the Yavpe, although he recognized the Wiipukpaa as a \"subgroup\" of the Yavpe. See Gifford (1936, 249–250). The Baaja, Hualapai, and Havasupai in Arizona and the Paipai in Baja California are known as Mountain Yuman or Upland Yuman peoples. The Paipai are Baaja who emigrated from today's Arizona centuries ago, but have retained the Baaja language and traditions. The Baaja, Hualapai, and Havasupai languages are mutually intelligible. 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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

  • Arizona Indian Peoples' Territories in the Nineteenth Century
  • Harry J. Winters Jr. (bio)

In this paper I describe changes in the sizes and locations of the territories of several Arizona Indian peoples in the nineteenth century and the causes of those changes. The peoples whose territories I discuss are the Tohono 'O'odham, formerly called Papagos; the 'Akimeli 'O'odham, also called Pimas; the Hiach'eḍ 'O'odham, also called Sand Papagos and Areneños; the Piipaash and Halychduum, both also called Cocomaricopas and Maricopas in Spanish and later in English; the Quechan, also spelled Kwatsáan and called Yumas; the Baaja, also called Yavapais; and the Dilzhę'e, also called Tonto Apaches. See Appendix 1, Names of Arizona Indian Peoples, at the end of this essay for more on these names, which are interesting and important in themselves.

I do not discuss the territory of the mixed Sobaipuri and Tohono 'O'odham peoples living along the Santa Cruz River in the nineteenth century. The Sobaipuris were 'O'odham and, based on limited evidence, spoke the same language as Tohono 'O'odham and 'Akimeli 'O'odham. In 1800 their lands may have extended as far downstream on the Santa Cruz as Cortaro. As of 1800 at the farming village of Vaak, the site of San Xavier del Bac mission, the original Sobaipuri population had been decreasing for years due to diseases brought by foreigners and to Apache raiding. For years before 1800, missionaries on the Santa Cruz had been inviting Tohono 'O'odham from the west to come to Vaak to take the place of Sobaipuris who had died. By 1800 many Tohono 'O'odham had done so and more would come.

I discuss the territory of the Hiach'eḍ 'O'odham even though most of the land in which they lived in 1800 was in Sonora rather than in today's Arizona. 'A'al Vauphia, Little Wells, called Quitobaquito in Spanish, a very important village, was in today's Arizona. They traveled [End Page 118] across the desert between their territory in the south and places on the lower Gila River including Agua Caliente, two or three villages in the Wellton-Dome-Yuma area, and another near Somerton.

I call the Baaja (Yavapais) by their four individual subtribe names, Tolkapaya, Yavpe, Wiipukpaa, and Kwevakapaya, unless I am discussing all subtribes as a group. In that case I call them Baaja, their name for themselves. Gifford lumped the Yavpe and the Wiipukpaa together into the Yavpe, although he recognized the Wiipukpaa as a "subgroup" of the Yavpe. See Gifford (1936, 249–250). The Baaja, Hualapai, and Havasupai in Arizona and the Paipai in Baja California are known as Mountain Yuman or Upland Yuman peoples. The Paipai are Baaja who emigrated from today's Arizona centuries ago, but have retained the Baaja language and traditions. The Baaja, Hualapai, and Havasupai languages are mutually intelligible. See Appendix 2 on the pronunciation of Yavapai words.

The Piipaash, Halychduum, Quechan, and Mojaves are called River Yuman peoples because their fields were watered by the Colorado and Gila Rivers. The tribal name Halychduum is not well known outside of Yuman society. Today the Halychduum are usually called Maricopas since they have been living with the Piipaash since the 1830s. The principal location of the Halychduum today is in the Salt River Pima–Maricopa Indian Community, in particular at Lehi.

I define the middle Gila River as the stretch from its junction with the San Pedro River to its junction with the Salt River. The lower Gila River is the stretch from its junction with the Salt River to its junction with the Colorado River.

The area in which the changes I describe took place is bounded on the west by the Colorado River. On the east it is bounded by the Sierra Ancha; Tonto Basin; the Superstition, Pinal, and Dripping Springs Mountains; and a line extending southwest from the Dripping Springs Mountains to the southern end of the Baboquivari Mountains. On the north it is bounded by the Bill Williams and Santa Maria Rivers and the southern rim of the Colorado Plateau south of Ashfork and Flagstaff. On the south it is bounded by the...

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十九世纪亚利桑那州印第安人的领地
以下是内容的简要摘录,以代替摘要: 19 世纪亚利桑那州印第安人的领地 小哈利-J-温特斯(简历) 在本文中,我描述了 19 世纪亚利桑那州几个印第安民族领地的面积和位置的变化,以及这些变化的原因。我所讨论的这些印第安人的领地分别是:Tohono 'O'odham,以前被称为 Papagos;'Akimeli 'O'odham,也被称为 Pimas;Hiach'eḍ 'O'odham,也被称为 Sand Papagos 和 Areneños;Piipaash 和 Halychduum,在西班牙语中也叫 Cocomaricopas 和 Maricopas,后来在英语中也叫 Maricopas;Quechan,也拼作 Kwatsáan,叫 Yumas;Baaja,也叫 Yavapais;Dilzhę'e,也叫 Tonto Apaches。有关这些名称的更多信息,请参阅本文末尾的附录 1《亚利桑那州印第安人的名称》,这些名称本身就非常有趣和重要。我没有讨论十九世纪生活在圣克鲁斯河沿岸的索巴普里人和托霍诺'奥德汉姆人的混合领地。索巴普里人是'O'odham 人,根据有限的证据,他们与 Tohono 'O'odham 和 'Akimeli 'O'odham 讲同样的语言。1800 年,他们的土地可能一直延伸到圣克鲁斯下游的科塔罗。1800 年,在瓦克(San Xavier del Bac 传教所所在地)的农业村落,由于外来人口带来的疾病和阿帕奇人的袭击,原有的索巴普里人人口连年减少。在 1800 年之前的很多年里,圣克鲁斯的传教士们一直在邀请西部的托霍诺-奥德汉姆人到瓦克来代替死去的索巴普里人。到 1800 年,许多 Tohono 'O'odham 人已经这样做了,而且还会有更多的人来。我讨论的是 Hiach'eḍ 'O'odham 的领地,尽管他们在 1800 年居住的大部分土地在索诺拉,而不是今天的亚利桑那。A'al Vauphia,小威尔斯,西班牙语叫 Quitobaquito,一个非常重要的村庄,就在今天的亚利桑那州。他们在南部的领地和吉拉河下游的地方之间穿越沙漠,包括阿瓜卡连特、韦尔顿-多姆-尤马地区的两三个村庄,以及索默顿附近的另一个村庄。我用四个亚部落的名称来称呼 Baaja(Yavapais)人:Tolkapaya、Yavpe、Wiipukpaa 和 Kwevakapaya,除非我把所有亚部落作为一个群体来讨论。在这种情况下,我称他们为 Baaja,这是他们对自己的称呼。吉福德将 Yavpe 和 Wiipukpaa 合为 Yavpe,尽管他承认 Wiipukpaa 是 Yavpe 的一个 "亚群"。见 Gifford(1936 年,249-250 页)。亚利桑那州的 Baaja 人、Hualapai 人和 Havasupai 人以及下加利福尼亚州的 Paipai 人被称为山区尤曼人或高地尤曼人。派派人是几个世纪前从今天的亚利桑那州移民过来的巴哈人,但保留了巴哈语和传统。巴哈语、华拉派语和哈瓦苏派语可以相互理解。有关亚瓦派语单词的发音,请参见附录 2。Piipaash、Halychduum、Quechan 和 Mojaves 被称为 "河流尤曼人",因为他们的田地由科罗拉多河和吉拉河浇灌。Halychduum 这个部落名称在尤曼人社会之外并不广为人知。如今,Halychduum 人通常被称为 Maricopas,因为他们自 19 世纪 30 年代以来一直与 Piipaash 人生活在一起。如今,哈里奇杜姆人的主要居住地在盐河皮马-马里科帕印第安社区,尤其是在利希。我将吉拉河中游定义为从与圣佩德罗河交汇处到与盐河交汇处的河段。吉拉河下游是从与盐河交汇处到与科罗拉多河交汇处的河段。我所描述的发生变化的地区西面以科罗拉多河为界。东面以 Sierra Ancha、Tonto Basin、Superstition、Pinal 和 Dripping Springs 山,以及从 Dripping Springs 山向西南延伸至 Baboquivari 山南端的一条线为界。北面以比尔威廉姆斯河和圣玛丽亚河以及阿什福克和弗拉格斯塔夫以南的科罗拉多高原南缘为界。南面以...
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