Procreative Obligations and the Directed Duty of Care

IF 0.7 2区 哲学 Q4 ETHICS Journal of Applied Philosophy Pub Date : 2024-08-11 DOI:10.1111/japp.12755
Reuven Brandt
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Abstract

There is much dispute about what we owe the children we are responsible for creating. Some argue that so long as we provide offspring with lives worth living we do no wrong. Others argue that our procreative obligations are weightier and oblige us to provide (or attempt to provide) our offspring with a reasonable opportunity to thrive, or meet some other standard beyond merely providing a life worth living. Our practices and intuitions on this matter are inconsistent. For example, gamete donors who intentionally participate in the project of creating a child are thought to have few obligations to their offspring, but those who create a child accidentally are thought to have weighty obligations. Furthermore, a justification for why we are obliged to provide offspring with more than a life worth living has been elusive. To resolve this puzzle I argue that an under‐theorized element of morality, the directed duty of care, explains why we owe our offspring more than a life worth living.
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生育义务和定向照管责任
对于我们有责任创造的孩子,我们欠他们什么,存在很多争议。一些人认为,只要我们为后代提供有价值的生活,我们就没有错。另一些人则认为,我们的生育义务更为重要,它要求我们为后代提供(或试图提供)合理的茁壮成长的机会,或满足其他一些标准,而不仅仅是提供一个值得活下去的生命。在这个问题上,我们的做法和直觉是不一致的。例如,有意参与造人计划的配子捐献者被认为对后代没有什么义务,但那些意外造人的捐献者却被认为有重大义务。此外,为什么我们有义务让后代过上更有价值的生活,这个问题一直没有答案。为了解决这个难题,我认为,道德中一个未被充分理论化的元素--定向关怀义务--可以解释为什么我们对后代的责任不仅仅是让他们过上有价值的生活。
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CiteScore
2.20
自引率
0.00%
发文量
71
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