How Classical, Paracomplete and Paraconsistent Logicians (Dis-)Agree

IF 0.5 3区 哲学 0 PHILOSOPHY Axiomathes Pub Date : 2024-08-31 DOI:10.1007/s10516-024-09708-3
Elke Brendel
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Abstract

This paper develops an account of disagreement and agreement in logic in terms of rules of acceptance, rejection, and suspension of judgement. Acceptance, rejection, and suspension in logic are thereby taken to be doxastic attitudes resulting from, respectively, assenting, dissenting, or refraining from assenting and dissenting to arguments or propositions in light of their logical validity/invalidity. Disagreement between advocates of different logics is characterized as a form of doxastic noncotenability. A full account of agreement in logic does not only require doxastic cotenability between two logicians. It is also necessary that they share the reasons that ground their respective doxastic attitudes. These notions of disagreement and agreement will be applied to disagreements/agreements between advocates of three different logical systems: classical logic, the paracomplete logic K3, and the paraconsistent logic LP. In particular, it will be discussed which doxastic attitudes those logicians ought to have with regard to a proposition expressed by the Liar sentence. In the last part of the paper, it will be examined in what sense a disagreement in logic can be understood as a genuine disagreement, even if no single neutral intertheoretic concept of validity is available that is shared by all logicians.

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经典逻辑学家、准完全逻辑学家和准一致逻辑学家如何(不)达成一致
本文从接受、拒绝和中止判断规则的角度,对逻辑学中的分歧与一致进行了阐释。因此,逻辑学中的接受、拒绝和中止被认为是一种逻各斯态度,分别产生于根据论证或命题的逻辑有效性/无效性而对其表示同意、反对或不同意和反对。不同逻辑主张者之间的分歧被定性为一种 "哆嗦的不可篡改性"(doxastic non-cotenability)。对逻辑学中的一致意见的全面解释不仅需要两个逻辑学家之间的 "逻各斯共同性"。他们还必须共享作为各自逻各斯态度基础的理由。这些分歧和一致的概念将被应用于三种不同逻辑体系(古典逻辑、准完全逻辑 K3 和准一致逻辑 LP)的倡导者之间的分歧/一致。特别是,本文将讨论这些逻辑学家对 "说谎 "句所表达的命题应持何种逻各斯态度。在本文的最后一部分,我们将探讨,即使没有一个所有逻辑学家都认同的中立的有效性理论间概念,逻辑学中的分歧在什么意义上可以被理解为真正的分歧。
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来源期刊
Axiomathes
Axiomathes PHILOSOPHY-
CiteScore
1.10
自引率
0.00%
发文量
34
期刊介绍: Axiomathes: Where Science Meets PhilosophyResearch in many fields confirms that science is changing its nature. Natural science, cognitive and social sciences, mathematics and philosophy (i.e., the set of tools developed to understand and model reality) exceed the conceptual framework introduced by Galileo and Descartes. Complexity and chaos; network dynamics; anticipatory systems; qualitative aspects of experience (intentionality, for example); emergent properties and objects; forward, upward, and downward causation: all portend a new scientific agenda.Axiomathes publishes studies of evolving ideas, perspectives, and methods in science, mathematics, and philosophy. Many aspects of this dawning are unknown: there will be startlingly good ideas, and many blind-alleys. We welcome this ferment. While Axiomathes’ scope is left open, scholarly depth, quality and precision of presentation remain prerequisites for publication.Axiomathes welcomes submissions, regardless of the tradition, school of thought, or disciplinary background from which they derive. The members of the journal’s editorial board reflect this approach in the diversity of their affiliations and interests. Axiomathes includes one issue per year under the title Epistemologia. Please see the tab on your right for more information about this joint publication.All submissions are subjected to double-blind peer review, the average peer review time is 3 months.Axiomathes publishes:·       Research articles, presenting original ideas and results.·       Review articles, which comprehensively synthesize and critically assess recent, original works or a selected collection of thematically related books.·       Commentaries, brief articles that comment on articles published previously.·       Book symposia, in which commentators are invited to debate an influential book with the author, who answers with a concluding reply.·       Special issues, in which an expert collaborates with the journal as a guest editor, in order to identify an interesting topic in science, mathematics or philosophy, and interacts with the selected contributors, being in charge of a whole issue of the journal. Axiomathes invites potential guest-editors, who might be interested in collecting and editing such special issue, to contact the Editor in order to discuss the feasibility of the project.·       Focused debates, collecting submissions and invited articles around a particular theme, as part of a normal issue of the journal.·       Authors wishing to submit a reply article, or a proposal for a review article, a book symposium, a special issue or a focused debate, are invited to contact the Editor for further information.
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