El Curso de la Raza: The Education of Aurelio Manuel Montemayor by Thomas Ray Garcia and Aurelio Manuel Montemayor (review)

IF 0.2 3区 历史学 Q2 HISTORY SOUTHWESTERN HISTORICAL QUARTERLY Pub Date : 2024-09-11 DOI:10.1353/swh.2024.a936691
Gonzalo Guzmán
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Illustrations, appendix, notes, index.) <p><em>El Curso de la Raza: The Education of Aurelio Manuel Montemayor</em>, coauthored by educators Aurelio Manuel Montemayor and Thomas Ray Garcia, details the educational experiences and political awakening of Montemayor, a South Texan educator and community activist. While it is a memoir, the book engages in deep discussion with historical documentation and secondary literature on the Mexican American Civil Rights Movement (<em>El Movimiento</em>) in Texas. The book chronicles Montemayor's contributions to Mexican-American/Chicano civil rights progress in South Texas that included a community political engagement course (<em>El Curso De La Raza</em>) and co-founding one of the earliest known Mexican-American-centered colleges in the United States, Colegio Jacinto Treviño. <em>El Curso</em> is not only an autobiography highlighting the development of Montemayor's critical consciousness (<em>conscientización</em>) but offers an intimate reflection on the impact of <em>El Movimiento</em> in Texas and the American Southwest during the 1960s and 1970s.</p> <p>In the prologue, Montemayor argues that the purpose of his memoir is to unpack the development of his <em>conscientización</em> and to \"infuse a personal dimension into an otherwise historical insight into the past\" (p. xxli). The book succeeds on all fronts. Divided into nine chapters and an appendix of historical documents from Montemayor's career, <em>El Curso</em> offers insights into the author's identity as a son of the Texas-Mexican borderlands (<em>fronterizo</em>) whose identity was always in flux but always committed to his community.</p> <p>Chapters 1–4 focus on the early development of Montemayor's political consciousness and exposure to community activism before 1968. Here, Montemayor's identity as a <em>fronterizo</em> shines as the author describes his identity negotiations while attending a private Catholic school, experiences as a student at St. Edward's University in Austin, and return to South Texas to be a high school teacher in San Felipe Independent School District. These chapters capture the growth of Montemayor's liberatory pedagogy that he would try to implement as a high school teacher and would later expand into a larger community activism <strong>[End Page 112]</strong> drive. Chapter 3 (\"The <em>Cursillo de Cristiandad</em>\") is a standout chapter because it speaks to the political and identity awakening of Montemayor that would later define his educational and political philosophy of liberation. This awakening would change the course of his educational and community activist career forever. As Montemayor writes, \"If college freed me, the <em>Cursillo</em> remade me\" (p.22).</p> <p>Chapters 5–9 document the expansion of Montemayor's identity and notions of liberatory pedagogy into the larger Mexican-American community. These five chapters reveal his growing contribution to the <em>El Movimiento</em> in Texas from 1968 to 1975 after leaving teaching. In many ways, this section of the book shows the path that Montemayor took to reconcile pedagogy and activism. 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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • El Curso de la Raza: The Education of Aurelio Manuel Montemayor by Thomas Ray Garcia and Aurelio Manuel Montemayor
  • Gonzalo Guzmán
El Curso de la Raza: The Education of Aurelio Manuel Montemayor. By Thomas Ray Garcia and Aurelio Manuel Montemayor. ( College Station: Texas A&M University Press, 2023. Pp. 208. Illustrations, appendix, notes, index.)

El Curso de la Raza: The Education of Aurelio Manuel Montemayor, coauthored by educators Aurelio Manuel Montemayor and Thomas Ray Garcia, details the educational experiences and political awakening of Montemayor, a South Texan educator and community activist. While it is a memoir, the book engages in deep discussion with historical documentation and secondary literature on the Mexican American Civil Rights Movement (El Movimiento) in Texas. The book chronicles Montemayor's contributions to Mexican-American/Chicano civil rights progress in South Texas that included a community political engagement course (El Curso De La Raza) and co-founding one of the earliest known Mexican-American-centered colleges in the United States, Colegio Jacinto Treviño. El Curso is not only an autobiography highlighting the development of Montemayor's critical consciousness (conscientización) but offers an intimate reflection on the impact of El Movimiento in Texas and the American Southwest during the 1960s and 1970s.

In the prologue, Montemayor argues that the purpose of his memoir is to unpack the development of his conscientización and to "infuse a personal dimension into an otherwise historical insight into the past" (p. xxli). The book succeeds on all fronts. Divided into nine chapters and an appendix of historical documents from Montemayor's career, El Curso offers insights into the author's identity as a son of the Texas-Mexican borderlands (fronterizo) whose identity was always in flux but always committed to his community.

Chapters 1–4 focus on the early development of Montemayor's political consciousness and exposure to community activism before 1968. Here, Montemayor's identity as a fronterizo shines as the author describes his identity negotiations while attending a private Catholic school, experiences as a student at St. Edward's University in Austin, and return to South Texas to be a high school teacher in San Felipe Independent School District. These chapters capture the growth of Montemayor's liberatory pedagogy that he would try to implement as a high school teacher and would later expand into a larger community activism [End Page 112] drive. Chapter 3 ("The Cursillo de Cristiandad") is a standout chapter because it speaks to the political and identity awakening of Montemayor that would later define his educational and political philosophy of liberation. This awakening would change the course of his educational and community activist career forever. As Montemayor writes, "If college freed me, the Cursillo remade me" (p.22).

Chapters 5–9 document the expansion of Montemayor's identity and notions of liberatory pedagogy into the larger Mexican-American community. These five chapters reveal his growing contribution to the El Movimiento in Texas from 1968 to 1975 after leaving teaching. In many ways, this section of the book shows the path that Montemayor took to reconcile pedagogy and activism. His journey towards this reconciliation included his organizing work with Volunteers in Service to America (VISTA), co-creating a community organization education course (El Curso de la Raza), and ultimately being part of the creation of the Mexican-American-centered college, Colegio Jacinto Treviño. Ultimately, this path led to the end of El Curso in 1975, and Montemayor gives a very personal and assessment of many obstacles he faced in his educational activism.

Montemayor's desire to facilitate community activism and liberation in the South Texas borderlands becomes clear in this book, but the impact of federal Great Society programs in the region is also discussed. Chapter 8 ("The Curso de la Raza") captures Montemayor's main goal of his memoir and serves as the central example of the ways he reconciled being a pedagogue and a community organizer. Reflecting on the creation of El Curso, he writes, "The Curso became an ideal vehicle for reviving pride in oneself and the community, moving past social hurts and slights toward action, and transforming institutionalized exclusion and bigotry…. I still operate from the knowledge...

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El Curso de la Raza:Thomas Ray Garcia 和 Aurelio Manuel Montemayor 著的《Aurelio Manuel Montemayor 的教育》(评论)
以下是内容的简要摘录,以代替摘要:评论者: El Curso de la Raza:Thomas Ray Garcia 和 Aurelio Manuel Montemayor Gonzalo Guzmán 合著的《El Curso de la Raza:The Education of Aurelio Manuel Montemayor》:奥雷利奥-曼努埃尔-蒙特马约尔的教育》。作者:Thomas Ray Garcia 和 Aurelio Manuel Montemayor。(学院站:德克萨斯 A&M 大学出版社,2023 年。第 208 页。插图、附录、注释、索引)。El Curso de la Raza:教育家奥雷利奥-曼努埃尔-蒙特马约尔和托马斯-雷-加西亚合著的《奥雷利奥-曼努埃尔-蒙特马约尔的教育》详细介绍了蒙特马约尔的教育经历和政治觉醒。虽然这是一本回忆录,但书中对德克萨斯州墨西哥裔美国人民权运动(El Movimiento)的历史文献和二手文献进行了深入探讨。该书记录了蒙特马约尔对得克萨斯州南部墨西哥裔美国人/契卡诺人民权进步所做的贡献,包括开设社区政治参与课程(El Curso De La Raza),以及共同创办美国最早的以墨西哥裔美国人为中心的学院之一--哈辛托-特雷维诺学院(Colegio Jacinto Treviño)。El Curso》不仅是一本自传,突出了蒙特马约尔批判意识(conscientización)的发展,还对二十世纪六七十年代 "El Movimiento "运动在得克萨斯州和美国西南部的影响进行了深入思考。在序言中,蒙特马约尔指出,他撰写回忆录的目的是揭示其批判意识的发展历程,并 "在对过去的历史性洞察中注入个人色彩"(第 xxli 页)。本书在各个方面都取得了成功。El Curso》分为九个章节和一个附录,附录中收录了蒙特马约尔职业生涯中的历史文献,让读者深入了解作者作为德克萨斯州-墨西哥边境地区(fronterizo)之子的身份,他的身份一直在变化,但始终致力于他的社区。第 1-4 章重点介绍了蒙特马约尔政治意识的早期发展以及 1968 年前接触社区活动的情况。在这里,蒙特马约尔的前卫身份熠熠生辉,作者描述了他在私立天主教学校就读时的身份交涉、在奥斯汀圣爱德华大学的求学经历,以及回到南得克萨斯州圣菲利佩独立学区担任高中教师的经历。这些章节记录了蒙特马约尔作为一名高中教师尝试实施的解放教学法的成长历程,后来他又将这一教学法扩展为更大范围的社区活动 [第112页完] 推动力。第 3 章("基督游吟团")是最突出的一章,因为这一章讲述了蒙特马约尔在政治和身份认同方面的觉醒,这种觉醒后来成为他的教育和政治解放哲学的定义。这种觉醒将永远改变他的教育和社区活动生涯。正如蒙特马约尔写道:"如果说大学解放了我,那么游吟诗人则重塑了我"(第 22 页)。第 5-9 章记录了蒙特马约尔将解放教育学的身份和理念扩展到更广泛的墨西哥裔美国人社区的过程。这五章揭示了他从 1968 年到 1975 年离开教师岗位后,对德克萨斯州 El Movimiento 运动做出的越来越大的贡献。在许多方面,本书的这一部分展示了蒙特马约尔为调和教育学和行动主义所走过的道路。他的调和之路包括他在美国志愿者服务组织(VISTA)的组织工作,共同创建社区组织教育课程(El Curso de la Raza),以及最终参与创建以墨西哥裔美国人为中心的学院--Colegio Jacinto Treviño。最终,这条道路导致 El Curso 于 1975 年结束,蒙特马约尔对他在教育活动中遇到的许多障碍进行了非常个人化的评估。蒙特马约尔希望促进得克萨斯州南部边境地区的社区活动和解放,这一点在本书中非常明显,但也讨论了联邦 "伟大社会 "计划对该地区的影响。第 8 章("The Curso de la Raza")捕捉到了蒙特马约尔回忆录的主要目标,也是他如何兼顾教育家和社区组织者身份的核心范例。在回顾《El Curso》的创作过程时,他写道:"《El Curso》成为了一个理想的载体,可以重拾对自己和社区的自豪感,摆脱社会伤害和轻视,采取行动,改变制度化的排斥和偏执....。我仍然从知识......
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来源期刊
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期刊介绍: The Southwestern Historical Quarterly, continuously published since 1897, is the premier source of scholarly information about the history of Texas and the Southwest. The first 100 volumes of the Quarterly, more than 57,000 pages, are now available Online with searchable Tables of Contents.
期刊最新文献
Emancipation Day to Juneteenth: The Origins of a Texas Celebration Building Houston's Petroleum Expertise: Humble Oil, Environmental Knowledge, and the Architecture of Industrial Research A Minority View: Reynell Parkins and Creative Tension in the Civil Rights Movement of Texas, 1965–1975 Southwestern Collection Indigenous Autonomy at La Junta de los Rios: Traders, Allies, and Migrants on New Spain's Northern Frontier by Robert Wright (review)
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