Freud, bullshit, and pseudoscience

IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Studies in History and Philosophy of Science Pub Date : 2024-10-16 DOI:10.1016/j.shpsa.2024.09.003
Michael T. Michael
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Abstract

This paper critically examines the validity of Freudian psychoanalysis within the framework of Moberger's characterisation of pseudoscience as bullshit with scientific pretensions. The central question addressed is whether Freudian psychoanalysis qualifies as “bullshit,” following Moberger's guideline of looking for systematic fallacies. The analysis centres on two fundamental critiques against psychoanalysis: one posited by Popper, contending that psychoanalytic interpretation is excessively flexible, and another by Glymour, asserting that Freud's interpretative method baselessly posits associations as causes. This paper argues that both criticisms rest on misunderstandings and asserts that Freudian psychoanalysis does not commit the alleged fallacies. It also offers positive evidence that Freud was not a bullshitter. The conclusion drawn is that psychoanalysis should not be regarded as bullshit, and hence does not qualify as pseudoscience on Moberger's criteria. Consequently, the paper suggests that Freudian psychoanalysis deserves a fairer hearing then many have given it.
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弗洛伊德、废话和伪科学
本文在莫伯格将伪科学定性为带有科学幌子的胡说八道的框架内,对弗洛伊德精神分析学的有效性进行了批判性研究。根据莫伯格寻找系统性谬误的准则,本文探讨的核心问题是弗洛伊德精神分析是否符合 "胡说八道 "的条件。分析的中心是针对精神分析的两个基本批评:一个是波普尔提出的,认为精神分析的解释过于灵活;另一个是格莱摩尔提出的,认为弗洛伊德的解释方法毫无根据地将联想假定为原因。本文认为,这两种批评都是基于误解,并断言弗洛伊德的精神分析并没有犯下所谓的谬误。本文还提供了积极的证据,证明弗洛伊德不是一个胡说八道的人。得出的结论是,精神分析不应被视为胡说八道,因此按照莫伯格的标准,精神分析不属于伪科学。因此,本文认为弗洛伊德的精神分析应该得到比许多人给予它的更公正的评价。
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来源期刊
Studies in History and Philosophy of Science
Studies in History and Philosophy of Science 管理科学-科学史与科学哲学
CiteScore
2.50
自引率
10.00%
发文量
166
审稿时长
6.6 weeks
期刊介绍: Studies in History and Philosophy of Science is devoted to the integrated study of the history, philosophy and sociology of the sciences. The editors encourage contributions both in the long-established areas of the history of the sciences and the philosophy of the sciences and in the topical areas of historiography of the sciences, the sciences in relation to gender, culture and society and the sciences in relation to arts. The Journal is international in scope and content and publishes papers from a wide range of countries and cultural traditions.
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