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Of atoms, bricks and cells: A historical critique of historical criticisms of classical cell theory 原子、砖块和细胞:对经典细胞理论的历史批判的历史批判
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-01-28 DOI: 10.1016/j.shpsa.2026.102124
Ariane Dröscher
The essay argues against historical accounts that portray classical cell theory as having established an atomistic and/or building block vision of life and hence as being diametrically opposed to the organismic standpoint. The cell-atom analogy came up in the mid-nineteenth century as a rhetorical creation against cell theory. Yet, the historical fact that opponents, such as Thomas Huxley, Adam Sedgwick, and Charles Otis Whitman interpreted and rejected cell theory as an atomistic theory does not mean that it actually was an atomistic theory. Nevertheless, their criticisms passed from one critic to the next over a considerable period and continue to influence present-day ideas about a supposedly reductionist cell theory. A look into the original texts of some protagonists of early cell theory, such as Matthias Schleiden, Theodor Schwann, Franz Unger, Albert von Koelliker, and Rudolf Virchow, shows that no one defended such a view. On the contrary, they explicitly spoke against any form of cell–atom or cell–building block analogy. Nor did they consider cells as completely independent and interchangeable units, or organisms as mere cell aggregates. I demonstrate that their views of cells and their role in vital organization were more complex, more uncertain and more hypothetical than their critics have admitted.
这篇文章反对将经典细胞理论描述为建立了原子论和/或生命观的历史叙述,因此与有机体观点截然相反。细胞-原子的类比出现在19世纪中期,是对细胞理论的一种修辞创造。然而,像托马斯·赫胥黎、亚当·塞奇威克和查尔斯·奥的斯·惠特曼这样的反对者把细胞理论解释为原子论理论并加以否定的历史事实并不意味着它实际上就是一个原子论理论。然而,他们的批评在相当长的一段时间内从一个批评家传到另一个批评家,并继续影响着今天关于所谓的还原论细胞理论的观点。看看早期细胞理论的一些主要人物的原始文本,如马蒂亚斯·施莱登、西奥多·施万、弗朗茨·昂格尔、阿尔伯特·冯·库利克和鲁道夫·维尔肖,就会发现没有人为这种观点辩护。相反,他们明确反对任何形式的细胞-原子或细胞-积木类比。他们也不认为细胞是完全独立和可互换的单位,也不认为有机体只是细胞的集合体。我证明了他们对细胞及其在重要组织中的作用的看法比他们的批评者所承认的更复杂、更不确定、更假设性。
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引用次数: 0
Rethinking psychological measurement: Validity potential versus realised validity 重新思考心理测量:效度潜力与实现效度
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-01-22 DOI: 10.1016/j.shpsa.2026.102123
Wendy C. Higgins , David M. Kaplan , Alexander J. Gillett , John Sutton , Robert M. Ross
We propose a concept of validity with a novel feature that we argue can facilitate improved measurement validation practices in the psychological sciences. Following Borsboom and colleagues, our concept of validity is measurement-specific and causal. This contrasts with current guidelines linking validity to the acceptability of both measurement and non-measurement-based interpretations of test scores. Benefits of a measurement-specific concept of validity are that it can make the requirements for valid measurement clearer and make validity claims easier to interpret, which we illustrate by comparing the use of test scores for measurement versus prediction. Our concept of validity also maintains that a causal relationship of sufficient strength from the attribute being measured to the measurement outcomes is necessary and sufficient for valid measurement. This places causal explanations at the centre of the validation process. While causal complexity will make the evaluation of psychological measurements as causal inferences extremely challenging, we describe how the interventionist theory of causation and related work on causal inference can serve as a starting point for addressing this challenge. The novel feature of our concept of validity is that it makes a distinction between the validity potential of measurement procedures in abstracto (e.g., tests) and the realised validity of concrete measurement outcomes (e.g., specific test scores). We describe key benefits of this novel distinction, including its potential to encourage the theoretical refinement of concepts, guide the selection of appropriate measurement procedures for use in research, and increase sample-specific validity evidence reporting.
我们提出了一个具有新颖特征的效度概念,我们认为这可以促进心理科学中测量验证实践的改进。根据Borsboom和他的同事,我们的效度概念是测量特定的和因果的。这与目前将有效性与测试分数的测量和非测量解释的可接受性联系起来的指南形成对比。特定于测量的有效性概念的好处是,它可以使有效测量的需求更清晰,并使有效性声明更容易解释,我们通过比较用于测量和预测的测试分数来说明这一点。我们的效度概念还认为,从被测量的属性到测量结果之间的足够强度的因果关系对于有效测量是必要和充分的。这将因果解释置于验证过程的中心。虽然因果复杂性将使心理测量作为因果推理的评估极具挑战性,但我们描述了因果关系的干预主义理论和因果推理的相关工作如何作为解决这一挑战的起点。我们的效度概念的新颖之处在于,它区分了抽象测量程序(例如,测试)的效度潜力和具体测量结果(例如,特定测试分数)的实现效度。我们描述了这种新区分的主要好处,包括它有可能鼓励概念的理论改进,指导在研究中使用适当的测量程序的选择,并增加样本特定的有效性证据报告。
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引用次数: 0
Medicine, healthcare and the environment: from the salutogenic approach towards the salutogenic environments 医学、保健和环境:从有益健康的方法到有益健康的环境。
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-01-21 DOI: 10.1016/j.shpsa.2026.102115
Laura Menatti
Research in medicine is increasingly calling for greater attention to the importance of the environment and the effects of climate change. In this paper, I propose that the ecological dimension of health and its role in current medicine can be better addressed and its understanding enhanced through the salutogenic approach, first introduced by Aaron Antonovsky. I discuss this approach, and I reframe it to apply it to the study of the health-environment coupling. I do so by introducing the concept of salutogenic environments to provide a comprehensive framework for health that goes beyond disease prevention to understand how environments may foster health and well-being. After a historical and theoretical introduction of the concepts of salutogenesis and pathogenesis, I analyse the role of salutogenic environments, by focusing on their epistemological and practical implications for medical theory and healthcare, with the aim to 1) capture the positive and preventive aspects of the environment as related to health, and 2) clarify the relationship between the pathogenic and positive (salutogenic) aspects of the environment. Integrating the concept of salutogenic environment into medical education and practice can provide healthcare professionals with a more nuanced understanding of environmental impacts on patients’ health. Yet, scientific rigour should be applied to this field to ensure credibility and applicability.
医学研究越来越多地呼吁更多地关注环境的重要性和气候变化的影响。在本文中,我提出健康的生态维度及其在当前医学中的作用可以通过Aaron Antonovsky首先提出的健康致生方法来更好地解决和加强对其的理解。我讨论了这一方法,并对其进行了重构,以将其应用于健康-环境耦合的研究。为此,我引入有益环境的概念,为健康提供一个全面的框架,超越疾病预防,了解环境如何促进健康和福祉。在对健康发生和发病机制的概念进行历史和理论介绍之后,我分析了健康环境的作用,通过关注它们对医学理论和医疗保健的认识论和实践意义,目的是1)捕捉与健康相关的环境的积极和预防方面,以及2)澄清环境的致病和积极(健康)方面之间的关系。将健康环境的概念整合到医学教育和实践中,可以使医疗保健专业人员更细致地了解环境对患者健康的影响。然而,科学的严谨性应该应用于这一领域,以确保可信性和适用性。
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引用次数: 0
Interpreting the quantum mechanics of cosmology 解释宇宙学的量子力学。
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-01-21 DOI: 10.1016/j.shpsa.2025.102101
David Wallace
Quantum theory plays an increasingly significant role in contemporary early-universe cosmology, most notably in the inflationary origins of the fluctuation spectrum of the microwave background radiation. I consider the two main strategies for interpreting (as opposed to modifying or supplementing) standard quantum mechanics in the light of cosmology. I argue that the conceptual difficulties of the approaches based around an irreducible role for measurement — already very severe — become intolerable in a cosmological context, whereas the approach based around Everett’s original idea of treating quantum systems as closed systems handles cosmological quantum theory satisfactorily. Contemporary cosmology, which indeed applies standard quantum theory without supplementation or modification, is thus committed — tacitly or explicitly — to the Everett interpretation.
量子理论在当代早期宇宙宇宙学中扮演着越来越重要的角色,尤其是在微波背景辐射波动谱的暴胀起源中。我考虑了在宇宙学的光照下解释(而不是修改或补充)标准量子力学的两种主要策略。我认为,基于测量的不可简化作用的方法的概念困难(已经非常严重)在宇宙学背景下变得无法忍受,而基于埃弗雷特将量子系统视为封闭系统的原始想法的方法则令人满意地处理了宇宙学量子理论。当代宇宙学确实应用了标准量子理论,没有补充或修改,因此,它默认或明确地接受了埃弗雷特的解释。
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引用次数: 0
Evidence-based medicine and the promises and limits of digital health and wearable technology 循证医学以及数字健康和可穿戴技术的承诺和限制。
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-01-19 DOI: 10.1016/j.shpsa.2025.102097
Stefano Canali, Viola Schiaffonati, Andrea Aliverti
New approaches to biomedical evidence are emerging in relation to innovative technologies and data sources. These include digital health, which promises to revolutionise established paradigms such as Evidence-Based Medicine (EBM) and address longstanding criticism from philosophy and beyond. In this paper, we investigate the promises and show the limitations of digital health for the epistemology of medicine. Focusing on a paradigmatic type of digital health technologies – wearable devices – we specify the key epistemic assumptions at the basis of digital health and show their grounding on ideas of internal and external validity that come from EBM and promise to fix its limitations. Hence, digital health is expected to address longstanding issues of EBM and expand and reinforce its paradigm, and yet going in this direction exacerbates and creates concerns for the epistemology of medical evidence, with ethical and social implications too. In observational studies, we show that wearables are used with the assumption of extending EBM approaches to internal validity. Yet new and different issues emerge, leading to complicated trade-offs and concerns about overdetection and high false positive rates. In intervention studies, wearables are used with the assumption of creating a larger and more diverse evidential basis, potentially mitigating concerns about external validity. However, we argue that this can exacerbate and create new issues of representativity. Behind the hype, we thus paint a nuanced picture of the contribution of digital health to EBM and biomedical research and show the need to acknowledge limitations to avoid harmful applications.
与创新技术和数据来源有关的生物医学证据的新方法正在出现。其中包括数字健康,它有望彻底改变循证医学(EBM)等既定范式,并解决哲学及其他领域长期存在的批评。在本文中,我们研究了数字健康对医学认识论的承诺和局限性。专注于数字健康技术的典型类型-可穿戴设备-我们在数字健康的基础上指定了关键的认知假设,并展示了它们基于来自EBM的内部和外部有效性的想法,并承诺解决其局限性。因此,数字健康有望解决实证医学长期存在的问题,并扩展和加强其范式,然而,朝着这个方向发展会加剧并引发对医学证据认识论的担忧,同时也会带来伦理和社会影响。在观察性研究中,我们表明可穿戴设备与扩展EBM方法到内部效度的假设一起使用。然而,新的和不同的问题出现了,导致了复杂的权衡和对过度检测和高假阳性率的担忧。在干预研究中,使用可穿戴设备的假设是创建一个更大、更多样化的证据基础,可能减轻对外部有效性的担忧。然而,我们认为这可能会加剧并产生新的代表性问题。因此,在炒作的背后,我们描绘了数字健康对EBM和生物医学研究的细微贡献,并表明有必要承认局限性,以避免有害的应用。
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引用次数: 0
Proto-externalist analyses of Darwinism in Polish philosophy at turn of 19th century: How disputes of A. Chałupczyński and B. Dybowski anticipated later controversies among historians of biology 19世纪初波兰哲学中达尔文主义的原始外在主义分析:A. Chałupczyński和B. Dybowski的争论如何预示了后来生物学史家之间的争论
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-01-15 DOI: 10.1016/j.shpsa.2025.102111
Michał Jakub Wagner
This article revises the genealogy of “externalism” in Darwin studies by foregrounding two nineteenth-century Polish figures – Adam Chałupczyński and Benedykt Dybowski. Against the usual line from Marxism, pragmatism, and sociology of science, it shows that Marx/Engels and C. S. Peirce criticized Social Darwinism and reception dynamics rather than reducing Darwin's theory to capitalist ideology. Chałupczyński offers an explicit non-Marxist/pragmatist externalism: reading natural selection as an expression of British imperial capitalism and proposing a cooperation-cantered, pacifist evolutionism shaped by Polish nation-building ambitions. Dybowski anticipates “essentialist story” of J. Dewey and E. Mayr by attacking “mutational” (typological) thinking and tying resistance to Darwinism to church authority, idealist philosophy, and social hierarchy. Set alongside Russian and German politicizations of biological discourse, these cases show externalist analyses emerging from diverse East-European contexts. Recovering them complicates the internalism/externalism binary, decouples externalism from a narrow Anglophone lineage, and significantly widens the archive for Darwin-studies.
本文通过突出两位19世纪的波兰人物——亚当Chałupczyński和本尼迪克特·迪博斯基,修正了达尔文研究中“外在主义”的谱系。与马克思主义、实用主义和科学社会学的通常路线相反,它表明马克思/恩格斯和C. S.皮尔斯批评社会达尔文主义和接受动力学,而不是将达尔文的理论归结为资本主义意识形态。Chałupczyński提供了一种明确的非马克思主义/实用主义的外在主义:将自然选择解读为大英帝国资本主义的一种表达,并提出了一种以合作为中心的和平主义进化论,这种进化论受到波兰国家建设野心的影响。Dybowski通过攻击“突变”(类型学)思维,并将对达尔文主义的抵制与教会权威、唯心主义哲学和社会等级联系起来,预见了J. Dewey和E. Mayr的“本质主义故事”。这些案例与俄罗斯和德国的生物学话语政治化相结合,显示了来自不同东欧背景的外部主义分析。恢复它们使内部主义和外部主义的二元对立变得复杂,将外部主义从狭隘的英语谱系中分离出来,并大大拓宽了达尔文研究的档案。
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引用次数: 0
The conceptual evolution of exclusion rules in the DSM: Problems with determining when one diagnosis should rule out another DSM中排除规则的概念演变:确定一种诊断应排除另一种诊断的问题
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-01-14 DOI: 10.1016/j.shpsa.2025.102107
Rachel Cooper
For each mental disorder listed in the Diagnostic and Statistical Manual of Mental Disorders (DSM), the classification provides diagnostic criteria which list the symptoms required for diagnosis. Most sets of diagnostic criteria incorporate exclusion criteria, which state that a diagnosis can only be made in the absence of certain other diagnoses (for example, a specific learning disorder can usually only be diagnosed in the absence of intellectual disability). Exclusion criteria make it clear whether diagnoses can be made together or are exclusive. In the absence of such guidelines, diagnoses will not be reliable and the prevalence of conditions cannot be measured. Through tracing the conceptualisation of exclusion criteria across the DSM series, I show that exclusion criteria are necessary, but that determining what they should be has been intractably difficult. The exclusion rules employed by a classification reflect basic ontological and theoretical judgements about the causal structure of psychopathology. Pragmatic judgements also often play a role. As such, exclusion criteria introduce multiple tensions into the DSM system. On the one hand, exclusion criteria are required. On the other hand, the fact that exclusion criteria often rely on theoretical suppositions undermines any claims that the DSM can avoid controversial commitments. At the same time, the role played by pragmatic concerns, which are by nature often context dependent, threatens the employment of the DSM as a multi-purpose classification used world-wide. More fundamentally, difficulties around determining exclusion rules can arise because it is often unclear how mental disorders might be individuated, and such difficulties undermine hopes that the DSM might describe ‘natural kinds’ of disorder.
对于《精神障碍诊断和统计手册》(DSM)中列出的每种精神障碍,分类提供了诊断标准,列出了诊断所需的症状。大多数诊断标准都包含排除标准,即只有在没有某些其他诊断的情况下才能做出诊断(例如,特定的学习障碍通常只能在没有智力残疾的情况下诊断出来)。排除标准明确了诊断是可以一起进行还是单独进行。如果没有这样的指南,诊断将不可靠,疾病的流行程度也无法衡量。通过追溯DSM系列中排除标准的概念化,我表明排除标准是必要的,但确定它们应该是什么是非常困难的。分类所采用的排除规则反映了对精神病理因果结构的基本本体论和理论判断。务实的判断也经常发挥作用。因此,排除标准将多个张力引入DSM系统。一方面,需要排除标准。另一方面,排除标准通常依赖于理论假设的事实削弱了DSM可以避免有争议承诺的任何主张。与此同时,务实的关切所发挥的作用,其本质上往往取决于具体情况,威胁到DSM作为世界范围内使用的多用途分类的使用。更根本的是,确定排除规则的困难可能会出现,因为人们往往不清楚精神障碍是如何个体化的,而这种困难破坏了DSM可能描述“自然类型”障碍的希望。
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引用次数: 0
Emergent causal novelty. From early emergentism to the contemporary debate 突发因果新颖性。从早期的萌芽到当代的争论
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-01-13 DOI: 10.1016/j.shpsa.2025.102103
Erica Onnis
Among metaphysicians, philosophers of science, and scientists, emergent phenomena are usually considered entities that depend on lower-level goings-on while maintaining some autonomy and manifesting some novelty in relation to them. Yet, understanding these features more precisely is an open problem. In this paper, I focus on emergent novelty. In the contemporary debate, this feature has been steadily interpreted in causal terms, and this causal interpretation has often been developed in a power-based framework. Moreover, several authors who played important roles in reintroducing this interpretation in the contemporary debate traced it back to the so-called “British Emergentists”. This paper aims to show that this alleged inheritance should be carefully reassessed. On the one hand, at least some of the early emergentists (John Stuart Mill, Conwy Lloyd Morgan, and Samuel Alexander) did not attach tremendous importance to causal efficacy compared to other forms of emergent novelty that I suggest calling “qualitative”. On the other hand, while contemporary accounts of emergence are prevalently outlined within a non-Humean metaphysical framework in which talk of powers is pertinent, at least some of the early emergentists were prevalently Humean in relation to causality, and explicitly rejected talk of powers or causal properties. Moreover, both Alexander and Lloyd Morgan recognised at least another form of causal efficacy associated with what the former called “Nisus”. This paper suggests that acknowledging and recovering these pluralist views about novelty and causation, besides representing a more accurate reading of early emergentism, would allow for the formulation of better and more comprehensive models of emergence.
在形而上学家、科学哲学家和科学家中,涌现现象通常被认为是依赖于较低层次的实体,同时保持一定的自主性,并表现出与之相关的一些新颖性。然而,更精确地理解这些特征是一个悬而未决的问题。在本文中,我主要关注突现新颖性。在当代的争论中,这一特征一直被稳定地用因果关系来解释,而这种因果解释往往是在基于权力的框架中发展起来的。此外,几位在当代辩论中重新引入这种解释方面发挥了重要作用的作者将其追溯到所谓的“英国紧急主义者”。本文旨在表明,这种所谓的继承应该仔细地重新评估。一方面,至少有一些早期的涌现主义者(John Stuart Mill, Conwy Lloyd Morgan和Samuel Alexander)与我建议称之为“定性”的其他涌现新颖性形式相比,并不十分重视因果效应。另一方面,虽然当代关于涌现的描述普遍是在一个非休谟的形而上学框架中概述的,其中关于权力的讨论是相关的,至少一些早期的涌现主义者在因果关系方面普遍是休谟的,并且明确地拒绝谈论权力或因果属性。此外,亚历山大和劳埃德•摩根(Lloyd Morgan)都至少认识到与前者所称的“Nisus”相关的另一种形式的因果效力。本文认为,承认和恢复这些关于新颖性和因果关系的多元主义观点,除了代表对早期涌现主义更准确的解读之外,还将有助于形成更好、更全面的涌现模型。
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引用次数: 0
"Why do we argue about the specialness of the social sciences?" “为什么我们要争论社会科学的特殊性?”
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-01-09 DOI: 10.1016/j.shpsa.2025.102113
Anna Alexandrova , Martin Kusch
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引用次数: 0
Revisiting the social contract for science 重新审视科学的社会契约
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-01-08 DOI: 10.1016/j.shpsa.2025.102106
R.M. Morgan , E.A. Levin , R. Haslam , M. Biriotti
The conceptual framework that presents scientific researchers in a transactional relationship with wider society, receiving funding and autonomy in exchange for producing beneficial discoveries and outcomes, is generally known as the social contract for science. This contract has been revisited multiple times, with iterations evolving as ‘wicked problems’ have become identified by many as priorities for research, and as funding models have become more generally tied to predefined or applied outcomes. In parallel, within the Arts and Humanities, there has been growing discourse on the characteristics and ramifications of ‘Modernism’, ‘Postmodernism’, ‘Liquid Modernity’, and ‘Metamodernism’. This paper juxtaposes these two separate bodies of thought, and in doing so, identifies that both are underpinned by similar core themes: (1) ‘trust’ (including a loss of trust in professional researchers, or objective, unproblematic truth), (2) ‘acceleration’ (including acceleration of research outputs), and (3) ‘crisis’ (including narratives of risk, urgency, and emergency underpinning research). Comparison also reveals the importance of narrative, ‘polylogue’, and transparency in navigating modern research into ‘metacrises’. Considering the next iteration of the Social Contract for Science may be helpful in navigating uncertainty, complexity, and (in some quarters) dissatisfaction with the current funding model of university research.
科学研究人员与更广泛的社会处于交易关系,以产生有益的发现和成果来换取资金和自主权,这一概念框架通常被称为科学的社会契约。这个合同已经被重新审视了很多次,随着“棘手问题”的迭代演变,许多人已经将其确定为研究的优先事项,而资金模型也越来越普遍地与预定义或应用的结果联系在一起。与此同时,在艺术与人文学科中,关于“现代主义”、“后现代主义”、“流动现代性”和“元现代主义”的特征和分支的论述也在不断增加。本文将这两个独立的思想体系并置,并通过这样做,确定两者都以类似的核心主题为基础:(1)“信任”(包括对专业研究人员的信任丧失,或客观的,毫无疑问的真相),(2)“加速”(包括研究产出的加速),以及(3)“危机”(包括风险,紧迫性和紧急基础研究的叙述)。比较还揭示了叙事、“多语”和透明度在引导现代研究进入“元危机”中的重要性。考虑科学社会契约的下一个迭代可能有助于引导不确定性、复杂性,以及(在某些方面)对当前大学研究资助模式的不满。
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引用次数: 0
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