Social Rationality and Human Reasoning: Logical Expressivism and the Flat Mind.

IF 2.9 2区 心理学 Q1 PSYCHOLOGY, EXPERIMENTAL Topics in Cognitive Science Pub Date : 2024-10-16 DOI:10.1111/tops.12757
Mike Oaksford
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Abstract

This paper attempts to reconcile the claims that the mind is both flat (Chater, 2018) and highly rational (Oaksford & Chater, 2020). According to the flat mind hypothesis, the mind is a mass of inconsistent and contradictory fragments of experience. However, standard accounts of rationality from formal epistemology argue that to be rational, our beliefs must be consistent, and we must believe all the logical consequences of our beliefs. A social account of rationality is developed based on Brandom's (1994) logical expressivism, in which respecting the norms of logic and probability theory is still central but where these standards apply to our public commitments in social dialogical contexts rather than to our individual belief systems (Skovgaard-Olsen, 2017). According to this account, even if someone's individual beliefs are inconsistent, they cannot be condemned as irrational if they acknowledge the inconsistency and seek to resolve it. It is shown how this approach interacts with people's fragmented and shallow world knowledge, and its social distribution yields some counterintuitive consequences, such as it sometimes being rational individually not seeking to resolve contradictions. Other consequences of this social expressivist approach are considered, including for dual process theories of reasoning, our view of beliefs, the status of logic, and Fodor's (1983) view of central systems. It is concluded that people can have flat minds and yet be highly rational.

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社会理性与人类推理:逻辑表达主义与扁平思维》。
本文试图调和心灵是扁平的(Chater,2018)和高度理性的(Oaksford & Chater,2020)这两种说法。根据扁平心灵假说,心灵是由大量不一致、相互矛盾的经验片段组成的。然而,形式认识论对理性的标准解释认为,要做到理性,我们的信念必须是一致的,我们必须相信我们信念的所有逻辑结果。布兰德姆(Brandom,1994)的逻辑表达主义(logical expressivism)发展出了一种理性的社会论述,在这种论述中,尊重逻辑和概率论的规范仍然是核心,但这些标准适用于我们在社会对话语境中的公共承诺,而不是我们的个人信念体系(Skovgaard-Olsen,2017)。根据这一观点,即使某人的个人信念不一致,但如果他们承认不一致并寻求解决,就不会被谴责为非理性。本文展示了这种方法如何与人们零散而浅薄的世界知识相互作用,其社会分布产生了一些反直觉的后果,例如有时个人不寻求解决矛盾是理性的。研究还考虑了这种社会表达主义方法的其他后果,包括对推理的双重过程理论、我们对信念的看法、逻辑的地位以及福多(1983 年)对中心系统的看法。最后得出的结论是,人的思维可以是扁平的,但也可以是高度理性的。
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来源期刊
Topics in Cognitive Science
Topics in Cognitive Science PSYCHOLOGY, EXPERIMENTAL-
CiteScore
8.50
自引率
10.00%
发文量
52
期刊介绍: Topics in Cognitive Science (topiCS) is an innovative new journal that covers all areas of cognitive science including cognitive modeling, cognitive neuroscience, cognitive anthropology, and cognitive science and philosophy. topiCS aims to provide a forum for: -New communities of researchers- New controversies in established areas- Debates and commentaries- Reflections and integration The publication features multiple scholarly papers dedicated to a single topic. Some of these topics will appear together in one issue, but others may appear across several issues or develop into a regular feature. Controversies or debates started in one issue may be followed up by commentaries in a later issue, etc. However, the format and origin of the topics will vary greatly.
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