Resource-rational contractualism: A triple theory of moral cognition.

IF 16.6 1区 心理学 Q1 BEHAVIORAL SCIENCES Behavioral and Brain Sciences Pub Date : 2024-10-28 DOI:10.1017/S0140525X24001067
Sydney Levine, Nick Chater, Joshua B Tenenbaum, Fiery Cushman
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Abstract

It is widely agreed upon that morality guides people with conflicting interests towards agreements of mutual benefit. We therefore might expect numerous proposals for organizing human moral cognition around the logic of bargaining, negotiation, and agreement. Yet, while "contractualist" ideas play an important role in moral philosophy, they are starkly underrepresented in the field of moral psychology. From a contractualist perspective, ideal moral judgments are those that would be agreed to by rational bargaining agents-an idea with wide-spread support in philosophy, psychology, economics, biology, and cultural evolution. As a practical matter, however, investing time and effort in negotiating every interpersonal interaction is unfeasible. Instead, we propose, people use abstractions and heuristics to efficiently identify mutually beneficial arrangements. We argue that many well-studied elements of our moral minds, such as reasoning about others' utilities ("consequentialist" reasoning) or evaluating intrinsic ethical properties of certain actions ("deontological" reasoning), can be naturally understood as resource-rational approximations of a contractualist ideal. Moreover, this view explains the flexibility of our moral minds-how our moral rules and standards get created, updated and overridden and how we deal with novel cases we have never seen before. Thus, the apparently fragmentary nature of our moral psychology-commonly described in terms of systems in conflict-can be largely unified around the principle of finding mutually beneficial agreements under resource constraint. Our resulting "triple theory" of moral cognition naturally integrates contractualist, consequentialist and deontological concerns.

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资源理性契约论:道德认知的三重理论。
人们普遍认为,道德会引导利益冲突的人们达成互惠互利的协议。因此,我们可能会期待许多围绕讨价还价、谈判和协议逻辑来组织人类道德认知的建议。然而,尽管 "契约论 "思想在道德哲学中发挥着重要作用,但在道德心理学领域却明显代表性不足。从契约论的角度来看,理想的道德判断是那些理性的讨价还价者所同意的判断--这一观点在哲学、心理学、经济学、生物学和文化进化论中得到了广泛的支持。然而,在实际生活中,投入时间和精力就每一次人际交往进行谈判是不可行的。相反,我们建议人们使用抽象概念和启发式方法来有效地确定互利的安排。我们认为,我们道德思维中许多经过深入研究的要素,如推理他人的效用("后果主义 "推理)或评估某些行为的内在道德属性("去道德主义 "推理),都可以自然地理解为契约主义理想的资源理性近似。此外,这种观点还解释了我们道德思维的灵活性--我们的道德规则和标准是如何被创造、更新和推翻的,以及我们是如何处理我们从未见过的新情况的。因此,我们的道德心理看似支离破碎--通常用冲突中的系统来描述--在很大程度上可以统一到在资源限制下寻求互利协议的原则上来。我们由此提出的道德认知 "三重理论 "自然而然地整合了契约论、结果论和义务论。
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来源期刊
Behavioral and Brain Sciences
Behavioral and Brain Sciences 医学-行为科学
CiteScore
1.40
自引率
1.70%
发文量
353
期刊介绍: Behavioral and Brain Sciences (BBS) is a highly respected journal that employs an innovative approach called Open Peer Commentary. This format allows for the publication of noteworthy and contentious research from various fields including psychology, neuroscience, behavioral biology, and cognitive science. Each article is accompanied by 20-40 commentaries from experts across these disciplines, as well as a response from the author themselves. This unique setup creates a captivating forum for the exchange of ideas, critical analysis, and the integration of research within the behavioral and brain sciences, spanning topics from molecular neurobiology and artificial intelligence to the philosophy of the mind.
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