Sarah Martin, Dan Witter, Dulcie O'Donnell, Raymond O'Donnell, Sandra Clark, Raymond O'Donnell Jnr, Badger Bates
{"title":"Wilyakali and archaeologists collaborating to map the journey of the Bronzewing Pigeon, Broken Hill, western New South Wales, Australia","authors":"Sarah Martin, Dan Witter, Dulcie O'Donnell, Raymond O'Donnell, Sandra Clark, Raymond O'Donnell Jnr, Badger Bates","doi":"10.1002/arco.5335","DOIUrl":null,"url":null,"abstract":"<div>\n \n <p>This paper describes a collaboration between Wilyakali Indigenous Custodians and a group of archaeologists. This collaboration has generated a shared and integrated understanding of the cultural landscape, Ancestral Creation Histories, and archaeology of the Broken Hill region of western New South Wales. The Broken Hill landscape is ancient beyond imagination, and complex geological processes/Creation Histories have resulted in distinctive landscape features and resources including quartz suitable for stone artefact manufacture. Wilyakali stone knappers employed specialised and varied technological processes to overcome the diverse and sometimes intractable nature of the quartz material, resulting in efficient use of this local stone resource. Wilyakali interpret the Country through their knowledge of the travelling sacred Bronzewing Pigeon and its creation of landscape features and resources such as quartz and water. Empirical archaeological data complement traditional knowledge, with the two ways of knowing coming together to reconstruct a nuanced interpretation of the cultural landscape. This shared narrative has had ongoing and inter-generational benefits to the Wilyakali people, with knowledge communicated to younger generations by Elders, enabling them to interpret both the archaeology and Ancestral Creation Histories with confidence. This paper also highlights the inconsistent recognition of Indigenous ways of knowing and connection in Aboriginal cultural heritage assessments in the region.</p>\n </div>","PeriodicalId":46465,"journal":{"name":"Archaeology in Oceania","volume":"59 3","pages":"405-421"},"PeriodicalIF":1.1000,"publicationDate":"2024-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archaeology in Oceania","FirstCategoryId":"98","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1002/arco.5335","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
This paper describes a collaboration between Wilyakali Indigenous Custodians and a group of archaeologists. This collaboration has generated a shared and integrated understanding of the cultural landscape, Ancestral Creation Histories, and archaeology of the Broken Hill region of western New South Wales. The Broken Hill landscape is ancient beyond imagination, and complex geological processes/Creation Histories have resulted in distinctive landscape features and resources including quartz suitable for stone artefact manufacture. Wilyakali stone knappers employed specialised and varied technological processes to overcome the diverse and sometimes intractable nature of the quartz material, resulting in efficient use of this local stone resource. Wilyakali interpret the Country through their knowledge of the travelling sacred Bronzewing Pigeon and its creation of landscape features and resources such as quartz and water. Empirical archaeological data complement traditional knowledge, with the two ways of knowing coming together to reconstruct a nuanced interpretation of the cultural landscape. This shared narrative has had ongoing and inter-generational benefits to the Wilyakali people, with knowledge communicated to younger generations by Elders, enabling them to interpret both the archaeology and Ancestral Creation Histories with confidence. This paper also highlights the inconsistent recognition of Indigenous ways of knowing and connection in Aboriginal cultural heritage assessments in the region.
期刊介绍:
Archaeology in Oceania is published online and in print versions three times a year: April, July, October. It accepts articles and research reports in prehistoric and historical archaeology, modern material culture and human biology of ancient and modern human populations. Its primary geographic focus is Australia, the islands of the Pacific Ocean and lands of the western Pacific rim. All articles and research reports accepted as being within the remit of the journal and of appropriate standard will be reviewed by two scholars; authors will be informed of these comments though not necessarily of the reviewer’s names.