Visions of Maradona: A Liar, a Cheat, Un Cocaïnomane, Un Dealer. UK and France Regarding a Latin American Player

IF 3.2 1区 文学 Q1 COMMUNICATION Communication & Sport Pub Date : 2024-11-27 DOI:10.1177/21674795241300254
Mauro I. Greco
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Abstract

On November 25th, 2020, Argentine icon Diego Maradona died, and the international press and governments wrote their obituaries. Unlike what happened with the Argentine media press, where almost no critical voice was raised to remember the controversial sides of the iconic footballer, both British and French media—despite the well-intentioned decolonising agenda of the last seven decades—could not avoid a racial gaze to remember Maradona’s life and career. Focusing on some specific British ( The Guardian, The Daily Telegraph, and The Jacobin) and French ( Le monde, Le figaro, and Liberation) media, I will systematise and analyse their tropes and images to depict Maradona’s passing. Drawing on French philosopher Gilles Deleuze’s reading of Baruch Spinoza, on French sociologists Grignon et Passeron discussing their conational Pierre Bourdieu, and finally on Erving Gofmann’s category of ‘stigma’, I will concentrate on the ‘regret requests’, ‘miserabilism’ and tensions between ‘minstralisation’ and ‘normification’ findable in British and French media press coverage of Maradona’s death.
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马拉多纳的愿景:一个骗子,一个骗子,一个Cocaïnomane,一个商人。英国和法国关于一个拉丁美洲玩家
2020年11月25日,阿根廷偶像迭戈·马拉多纳去世,国际媒体和各国政府纷纷为他写讣告。与阿根廷媒体不同的是,在阿根廷,几乎没有人提出批评的声音来纪念这位标志性足球运动员有争议的一面,而英国和法国媒体——尽管在过去70年里有着善意的去殖民化议程——在纪念马拉多纳的生活和职业生涯时,都无法回避种族主义的目光。我将以一些具体的英国媒体(《卫报》、《每日电讯报》和《雅各宾报》)和法国媒体(《世界报》、《费加罗报》和《解放报》)为重点,系统分析他们的比喻和形象,以描绘马拉多纳的离世。根据法国哲学家吉尔·德勒兹对巴鲁赫·斯宾诺莎的解读,法国社会学家格里尼翁·帕瑟隆对他们国家的皮埃尔·布迪厄的讨论,最后是欧文·戈夫曼的“耻辱”范畴,我将集中讨论在英国和法国媒体对马拉多纳之死的报道中发现的“遗憾要求”、“悲惨主义”以及“部化”和“正常化”之间的紧张关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
7.00
自引率
11.10%
发文量
44
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