Samantha Keaulana, LeShay Keli'iholokai, Riko Lee, Pahonu Coleman, Malia L Kipapa, Ilima Ho-Lastimosa, Jane J Chung-Do
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引用次数: 0
Abstract
Historical trauma has been established as a determinant of health among all Hawaiians, but limited research exists on how Wāhine (Native Hawaiian women) uniquely experience historical trauma. A phenomenological qualitative study was conducted to primarily understand how historical trauma, trauma response, and the transmission and modes of intergenerational trauma intersect with sexism and patriarchy among contemporary Wāhine, as described in the Historical Trauma Conceptual Model. With partnership and approval of the Waimānalo Pono Research Hui, interviews were conducted with 13 Wāhine from various generations in Hawai'i. The structural, institutional, interpersonal, and internal levels of 'Eha (loosely translated as hurt/suffering/to inflict pain/cause hurt or suffering) were generated as prominent themes from the data. Findings from this project communicate the urgency for change to heal Wāhine with radical aloha and to support them in reimagining a world that is inclusive of their needs.
历史创伤已被确定为所有夏威夷人健康的决定因素,但关于Wāhine(夏威夷土著妇女)如何独特地经历历史创伤的研究有限。本文通过现象学定性研究,初步了解了历史创伤、创伤反应以及代际创伤的传播和模式如何与当代Wāhine的性别歧视和父权制相交叉。在Waimānalo Pono Research Hui的合作和批准下,我们采访了13位Wāhine来自夏威夷不同年龄层的人。结构、制度、人际关系和内部层面的“Eha”(粗略地翻译为伤害/痛苦/造成痛苦/造成伤害或痛苦)是从数据中产生的突出主题。这个项目的发现传达了改变的紧迫性,以治愈Wāhine激进的阿罗哈,并支持他们重新构想一个包容他们需求的世界。