Post-Christendom Ignorance in Secular Society

IF 0.9 2区 哲学 Q4 ETHICS Journal of Applied Philosophy Pub Date : 2024-12-03 DOI:10.1111/japp.12776
Gilles Beauchamp
{"title":"Post-Christendom Ignorance in Secular Society","authors":"Gilles Beauchamp","doi":"10.1111/japp.12776","DOIUrl":null,"url":null,"abstract":"<p>In banning religious symbols for civil servants in a position of authority, Québec's laicity law disproportionately burdens religious minorities. Nevertheless, politicians seem to somehow avoid this problem, and the law is largely supported by the population. This insensitivity to religious discrimination calls for an explanation. I argue that part of the explanation for this unequal treatment of religion in secular society lies in active religious ignorance. Drawing a parallel from how white ignorance functions to protect racial inequalities, I argue that a kind of active ignorance in the religious domain – which I name post-Christendom ignorance – makes it difficult to comprehend alternative understandings of religious experience and allows the majority to deny its religious positionality. Applying this framework, I criticize Québec's laicity law for wrongfully relying on inadequate hermeneutical resources about religion. Further, the failure to see that targeting only religious symbols worn by individuals is discriminatory is the result of the epistemic vice of closed-mindedness. This article aims to show how religious persons in secular society can suffer hermeneutical wrongs because of their religious identity, and it aims to show that this injustice in the epistemic domain can help explain the unequal treatment of religious minorities while providing grounds for criticism.</p>","PeriodicalId":47057,"journal":{"name":"Journal of Applied Philosophy","volume":"42 1","pages":"431-449"},"PeriodicalIF":0.9000,"publicationDate":"2024-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/japp.12776","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Applied Philosophy","FirstCategoryId":"98","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/japp.12776","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 0

Abstract

In banning religious symbols for civil servants in a position of authority, Québec's laicity law disproportionately burdens religious minorities. Nevertheless, politicians seem to somehow avoid this problem, and the law is largely supported by the population. This insensitivity to religious discrimination calls for an explanation. I argue that part of the explanation for this unequal treatment of religion in secular society lies in active religious ignorance. Drawing a parallel from how white ignorance functions to protect racial inequalities, I argue that a kind of active ignorance in the religious domain – which I name post-Christendom ignorance – makes it difficult to comprehend alternative understandings of religious experience and allows the majority to deny its religious positionality. Applying this framework, I criticize Québec's laicity law for wrongfully relying on inadequate hermeneutical resources about religion. Further, the failure to see that targeting only religious symbols worn by individuals is discriminatory is the result of the epistemic vice of closed-mindedness. This article aims to show how religious persons in secular society can suffer hermeneutical wrongs because of their religious identity, and it aims to show that this injustice in the epistemic domain can help explain the unequal treatment of religious minorities while providing grounds for criticism.

查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
后基督教时代世俗社会中的无知
在禁止公务人员佩戴宗教符号的规定中,伊朗的自由法给宗教少数群体造成了不成比例的负担。然而,政客们似乎以某种方式避开了这个问题,这项法律在很大程度上得到了民众的支持。这种对宗教歧视的不敏感需要一个解释。我认为,世俗社会对宗教的这种不平等对待,部分原因在于对宗教的积极无知。以白人的无知如何保护种族不平等为例,我认为宗教领域的一种主动无知——我称之为后基督教世界的无知——使得人们很难理解对宗教经验的不同理解,并允许大多数人否认其宗教地位。运用这一框架,我批评quamezbec的自由律错误地依赖于有关宗教的不充分的解释学资源。此外,未能认识到只针对个人佩戴的宗教符号是歧视性的,这是思想封闭的认知恶习的结果。本文旨在展示世俗社会中的宗教人士如何因其宗教身份而遭受解释学上的错误,并旨在表明这种认识论领域的不公正可以帮助解释宗教少数群体受到的不平等待遇,同时为批评提供依据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
2.20
自引率
0.00%
发文量
71
期刊最新文献
Issue Information Institutional Dysfunctions and Trust Repair: An Introduction The Ethics of Combatting Pernicious Ideological Beliefs Issue Information Tracking the Epistemic Harms of Marital Rape: The Case for Experiential Injustice
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1