Reverence for suffering: medical anthropology beyond bodily devastation.

IF 1.1 4区 社会学 Q2 ANTHROPOLOGY Anthropology & Medicine Pub Date : 2025-03-01 Epub Date: 2025-04-03 DOI:10.1080/13648470.2025.2453364
James Wintrup
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Abstract

Over the past few decades, it has become common for medical anthropologists to provide vivid and graphic descriptions of bodily suffering in their work. In this commentary, the author offers some critical reflections on this mode of writing. Emerging from the author's response to the descriptions of bodily suffering contained in Amy Moran-Thomas's recent book about diabetes, this commentary offers some reasons why medical anthropologists might want to be more cautious about describing bodily suffering in graphic forms. While anthropologists often want to incite an ethical response from their readers and encourage them to confront the effects of global patterns of inequality and injustice, this commentary suggests some reasons for caution. Not only are these modes of writing deeply connected to Christian and biomedical frames of 'seeing' suffering bodies, but they also raise longstanding moral questions about what it means to produce records of people's lives that foreground bodily devastation.

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对苦难的敬畏:超越肉体毁灭的医学人类学。
在过去的几十年里,医学人类学家在他们的工作中提供对身体痛苦的生动而生动的描述已经成为一种普遍现象。在这篇评论中,作者对这种写作模式提出了一些批判性的思考。艾米·莫兰-托马斯(Amy Moran-Thomas)最近出版了一本关于糖尿病的书,书中描述了身体上的痛苦,我对这本书做出了个人回应,作者提出了一些原因,说明为什么医学人类学家可能希望在以图形形式描述身体上的痛苦时更加谨慎。虽然人类学家经常想激起读者的道德反应,鼓励他们面对全球不平等和不公正模式的影响,但我提出了一些谨慎的理由。这些写作模式不仅与基督教和生物医学的“看到”痛苦身体的框架密切相关,而且还引发了一个长期存在的道德问题:记录人们的生活意味着什么?
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来源期刊
CiteScore
2.90
自引率
0.00%
发文量
13
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