What is knowledge by acquaintance?

Noûs Pub Date : 2025-04-17 DOI:10.1111/nous.12550
Uriah Kriegel
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Abstract

Russell famously posited a type of knowledge distinct from and irreducible to propositional knowledge, which he called knowledge by acquaintance. In recent years, several epistemologists have reignited interest in knowledge by acquaintance, pointing out an array of theoretical jobs it is serviceable in performing. Nonetheless knowledge by acquaintance continues to be met with resistance and disregard. I surmise that this has partly to do with the specific conception of knowledge by acquaintance propounded by Russell and many of his followers – what I will call here the “classical conception” of knowledge by acquaintance. At the heart of this conception are two theses, which I will label relationalism and infallibilism and try to articulate more fully in what follows. The main aim of this paper, however, is to construct an alternative notion of knowledge by acquaintance – fallibilist and non‐relationalist – and argue that this alternative conception is just as fit to perform the theoretical jobs identified by proponents of knowledge by acquaintance. The hope is to thereby rescue knowledge by acquaintance from its relationalist and infallibilist associations, the better to foster its wider acceptance.
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认识的知识是什么?
罗素著名地提出了一种不同于命题性知识且不可约化为命题性知识的知识,他称之为熟人知识。近年来,几位认识论学者重新点燃了人们对通过熟人认识知识的兴趣,并指出了一系列可以通过熟人认识来完成的理论工作。尽管如此,通过熟人获得的知识仍然会遭到抵制和漠视。我推测,这在一定程度上与罗素和他的许多追随者所提出的认识知识的具体概念有关——我将在这里称之为认识知识的“经典概念”。这个概念的核心是两个论点,我将把它们称为关系主义和无谬误主义,并试图在接下来的内容中更充分地表达出来。然而,本文的主要目的是构建另一种通过认识认识的概念——可错论和非关系论——并论证这一替代概念同样适用于通过认识认识的支持者所确定的理论工作。希望以此将知识从关系主义和绝对正确主义的联想中拯救出来,从而更好地促进知识被更广泛地接受。
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