[The anthropology of women in the Orthodox Jewish community of Antwerpen: identity, emancipation and integration].

C Longman
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Abstract

This contribution contains a synthesis of the results of two socio-cultural anthropological research projects among Orthodox Jewry concerning the 'identity', 'emancipation' and 'integration' of women. First the meaning of female religiosity from the perspective of strictly Orthodox, including Chassidic, women is discussed. Whereas in the public and institutional religious sphere men are the paradigmatic "Orthodox Jews", due to the sacralisatie of daily life, religious roles for women are not less extensive or any less important but are predominantly situated in the private and domestic sphere. It is argued that from an anthropological and gender critical perspective, women's religious gender identity therefore cannot be straightforwardly interpreted as either "oppressed" nor "emancipator". The second study concerns Jewish Orthodox women (ranging from strictly to modern Orthodox) in Antwerp who transgress religious gender norms by studying or working in the surrounding secular society. Their life stories show very different trajectories of encounters with the "outside world" that are sometimes enriching yet sometimes also experienced in terms of intercultural conflicts. It is concluded that maintaining cultural identity, next to emancipation and integration from within the Orthodox Jewish community is not impossible, but that this requires minimal mutual dialogue and understanding.

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[安特卫普正统犹太社区女性人类学:身份、解放与融合]。
这篇文章综合了正统犹太人关于妇女的“身份”、“解放”和“融合”的两个社会文化人类学研究项目的结果。首先,从严格的东正教,包括犹太教,女性的角度讨论了女性虔诚的意义。在公共和机构宗教领域,由于日常生活的圣圣化,男性是典型的“正统犹太人”,而女性的宗教角色并不那么广泛或不那么重要,而是主要位于私人和家庭领域。因此,从人类学和性别批判的角度来看,女性的宗教性别认同不能直接解释为“被压迫者”或“解放者”。第二项研究涉及安特卫普的犹太正统派妇女(从严格的正统派到现代正统派),她们在周围的世俗社会学习或工作,违反了宗教性别规范。他们的人生故事展现了与“外部世界”截然不同的相遇轨迹,有时丰富多彩,有时也经历了跨文化冲突。结论是,在正统犹太社区内部解放和融合之后,保持文化认同并非不可能,但这需要最小程度的相互对话和理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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