[A study of Hashida Kunihiko's thought: the life history and thought of an "outcast thinker"].

Keiko Katsui
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Abstract

Hashida Kunihiko, described and known as "an Outcast Thinker", was born in Tottori, in 1882. From his young age, he was taught oriental thought by his father Fujita Kenzo, a practitioner of Kampo medicine. While Hashida taught physiology as a faculty member at the Imperial University of Tokyo, he studied Dogen's Zen philosophy and developed his original philosophy of science to answer the question: "What is Life/Living?". After taking the oath of office as the 56th education minister of Japan from 1940 to 1943, he committed suicide in 1945, taking the responsibility for his policy-making of nationalistic education at time of the Second World War. Some previous studies on Hashida have focused on various aspects such as his work as a physiologist, a scientist, a scholar of Zen philosophy, and an educrat. He may be well known in each of these different disciplines, whereas how these different aspects are integrated in Hashida's thought as a whole has not been clarified yet. Taking the propositions in those previous studies on him into account to totally understand Hashida as a thinker, this note will focus on the potential perspective for his undiscovered aspect: "Hashida as Medical Philosopher". Hashida has perused and loved two classical texts on oriental thought and oriental medicine, which are "Chuan Xi Lu" and "Shang Han Lun", during his lifetime and learned many things about "Medicine". He has tried to implement his philosophy of medicine to set up and maturate "Japanese medicine". Hence, to dissert "Hashida as Medical Philosopher" may become a ground for argument to understand his thought as a whole from the genetic perspective on the process of thought formation of Hashida. Therefore this note can be characterized as a preliminary survey to develop the further studies on Hashida's thought.

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【桥田国彦思想研究:一个“流民思想家”的生活史与思想】。
桥田国彦1882年出生于鸟取县,被称为“被放逐的思想家”。从他年轻的时候,他的父亲藤田贤三教他东方思想,他的父亲是一位汉布医学的实践者。当桥田在东京帝国大学教授生理学时,他研究了道元的禅宗哲学,并发展了他最初的科学哲学,以回答这个问题:“什么是生命/生活?”他在1940 ~ 1943年就任日本第56任文部科学大臣后,在第二次世界大战期间承担了制定民族主义教育政策的责任,于1945年自杀。之前对桥田的一些研究集中在他作为生理学家、科学家、禅宗学者和教育家的工作等各个方面。他可能在这些不同的学科中都很出名,然而这些不同的方面是如何整合到桥田的思想中作为一个整体的,还没有明确。考虑到之前关于他的研究中的命题,为了全面理解作为思想家的桥田,本文将重点关注他未被发现的方面的潜在视角:“作为医学哲学家的桥田”。桥田生前研读并喜爱《传西录》和《尚汉论》两本东方思想和东方医学的经典典籍,对“医学”有很多了解。他试图运用他的医学哲学来建立和成熟“日本医学”。因此,对“作为医学哲学家的桥田”进行否定,可以成为从遗传学角度对桥田思想形成过程进行整体理解的论据。因此,这篇笔记可以作为对桥田思想进一步研究的初步考察。
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