[Primary meaning and pathology of the "Jue": significance of the clinical case of the Guo prince treated by Bianque].

Tatsuhiko Suzuki, Jiro Endo
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Abstract

The "Jue" refers to a disease appearing frequently in the ancient book of Traditional Chinese Medicine. The definition of "Jue" is ambiguous because of various cognitions of this illness today. We studied the primary meaning of "Jue" in Suwen, Lingshe and the chapter of Bianqueyun in Shiji and revealed the following results. In general, it is believed that the "Jue" will be caused by an imbalance between internal "Yin" and "Yang." The "Qi" of the external world, which varies according to each season or day and night, additionally seems to influence the inner body. In the pathology of "Jue", when the external "Qi" cannot reach the deep part of the body, at first, the internal "Qi" deviates from the natural course and cannot work in the body. The spirit in the deep part, subsequently, cannot work freely and paroxysmally changes location to the upper and surface parts of the body. The Guo prince's disease noted in the chapter of Bianqueyun in Shiij seems to have been a case of "Jue". In the case of the Guo prince, the method of treatment with "Sanyangwushu" by Bianque was based on the theory of "Sanbujiuhouzhen" which is a classic diagnosis in Suwen.

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【“厥”的本义与病理:汴阙治郭太子临床病例的意义】。
“爵”指的是《中医古籍》中经常出现的一种疾病。由于今天对这种疾病的认识不同,“厥”的定义是模糊的。通过对《苏文》《灵社》和《史记》《汴鹊云》中“断”一词的原意的研究,得出以下结论:一般认为,“觉”是由体内“阴”和“阳”失衡引起的。外部世界的“气”,随着季节或昼夜的变化而变化,似乎也影响着身体内部。在“断”的病理中,当外在的“气”不能到达身体的深层时,首先是内在的“气”偏离了自然规律,不能在体内工作。随后,深层的灵魂不能自由地工作,并且阵发性地将位置改变到身体的上部和表面部分。《史记》《汴鹊云》一章记载的郭氏太子病,似乎是一种“厥”病。在郭氏太子的案例中,卞阙的“三阳武术”治疗方法是基于《苏文》经典诊断学“三不九后真”的理论。
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