Two cognitive transitions underlying the capacity for cultural evolution.

IF 1.6 2区 社会学 Q1 ANTHROPOLOGY Journal of Anthropological Sciences Pub Date : 2018-12-31 Epub Date: 2018-12-01 DOI:10.4436/JASS.96008
Liane Gabora, Cameron Smith
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引用次数: 27

Abstract

This paper proposes that the distinctively human capacity for cumulative, adaptive, open-ended cultural evolution came about through two temporally-distinct cognitive transitions. First, the origin of Homo-specific culture over two MYA was made possible by the onset of a finer-grained associative memory that allowed episodes to be encoded in greater detail. This in turn meant more overlap amongst the distributed representations of these episodes, such that they could more readily evoke one another through self-triggered recall (STR). STR enabled representational redescription, the chaining of thoughts and actions, and the capacity for a stream of thought. Second, fully cognitive modernity following the appearance of anatomical modernity after 200,000 BP, was made possible by the onset of contextual focus (CF): the ability to shift between an explicit convergent mode conducive to logic and refinement of ideas, and an implicit divergent mode conducive to free-association, viewing situations from radically new perspectives, concept combination, analogical thinking, and insight. This paved the way for an integrated, creative internal network of understandings, and behavioral modernity. We discuss feasible neural mechanisms for this two-stage proposal, and outline how STR and CF differ from other proposals. We provide computational evidence for the proposal obtained with an agent-based model of cultural evolution in which agents invent ideas for actions and imitate the fittest of their neighbors' actions. Mean fitness and diversity of actions across the artificial society increased with STR, and even more so with CF, but CF was only effective if STR was already in place. CF was most effective following a change in task, which supports its hypothesized role in escaping mental fixation. The proposal is discussed in the context of transition theory in the life sciences.

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文化进化能力背后的两种认知转变。
本文提出,人类独特的累积性、适应性和开放性文化进化能力是通过两次时间上不同的认知转变产生的。首先,在两万年的时间里,由于一种更细粒度的联想记忆的出现,使得人类能够更详细地编码片段,从而产生了人类特有的文化。这反过来又意味着这些事件的分布表征之间有更多的重叠,这样它们就可以更容易地通过自我触发回忆(STR)来唤起彼此。STR使再现性的重新描述,思想和行动的连锁,以及思想流的能力成为可能。其次,在20万年后解剖学现代性出现之后,完全的认知现代性是由上下文聚焦(context focus, CF)的出现而成为可能的:上下文聚焦(contextual focus, CF)是指在有利于逻辑和思想精炼的显式趋同模式和有利于自由联想、从全新的视角、概念组合、类比思维和洞察力看待情况的隐式发散模式之间转换的能力。这为一个完整的、创造性的内部理解网络和行为现代性铺平了道路。我们讨论了这个两阶段提案的可行神经机制,并概述了STR和CF与其他提案的不同之处。我们通过基于智能体的文化进化模型为该建议提供了计算证据,在该模型中,智能体为行动创造想法并模仿其邻居的最适合的行为。整个人工社会的平均适应度和行动多样性随着STR的增加而增加,而CF则增加得更多,但CF只有在STR已经到位的情况下才有效。CF在任务改变后最有效,这支持了它在逃避心理固定中的假设作用。在生命科学的过渡理论的背景下讨论了这一建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Anthropological Sciences
Journal of Anthropological Sciences Social Sciences-Anthropology
CiteScore
2.20
自引率
5.60%
发文量
7
期刊介绍: The Journal of Anthropological Sciences (JASs) publishes reviews, original papers and notes concerning human paleontology, prehistory, biology and genetics of extinct and extant populations. Particular attention is paid to the significance of Anthropology as an interdisciplinary field of research. Only papers in English can be considered for publication. All contributions are revised by the editorial board together with the panel of referees.
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