Journal of Anthropological Sciences最新文献

Genetic variability of Roma population was shaped by the strong influence of genetic drift and gene flow during the migrations from their ancestral homeland in Indian subcontinent towards Europe. In addition, social stigmatization in many European countries, as a consequence of different cultural heritage and social practices, induced further genetic differentiation and sub structuring within the population. Although many populations genetic studies on European Roma were carried out, the genetic structure of the Serbian Roma has not been described yet, since only the modest number of individuals from this territory was analyzed. The main aim of this study was the characterization of genetic variability of the Roma and the assessment of intrapopulation genetic differentiation based on the analysis of 21 autosomal STR loci of 259 self-identified unrelated individuals from Serbia. Intrapopulation analysis revealed divergence of Roma groups illustrating the effect of the historical events after their arrival on Balkan Peninsula and emphasizing significance of the religious affiliation on admixture with autochthonous population. Genetic distance analysis showed the greatest similarity of the studied population with the Middle Eastern populations, while South Asian and European population were more distant. Our results demonstrate that Roma groups in this region of Balkan Peninsula do not represent completely isolated, but rather admixed populations with different proportion of gene flow with other Roma and non-Roma groups.

Geography is a well-known factor shaping genetic variation in human populations. However, the potential role played by cultural variables remains much understudied. This study investigates the impact of socio-cultural variables on genomic similarity and the saliva microbiome, using data from populations in Lesotho and Namibia. Geographic distance within Lesotho increases genetic differentiation, while shared clan affiliation surprisingly increases it. In Namibia, ethnicity is the predominant factor influencing genetic affinity. Saliva metagenomic data shows a negative correlation between age and alpha diversity, with notable differences in host-interacting taxa and viral load. These findings highlight the role of geography in shaping genetic affinity even at small scales and the complex influences of cultural factors. The saliva microbiome appears primarily affected by unrecorded individual behaviors rather than geographic or cultural variables. At population-level these oral microbiomes reveal insights into some dietary habits, oral health, and also the communal viral load, which appears to have greater incidence in Lesotho possibly related to the long-term effects of the HIV epidemic in the country.

Bone histomorphometry refers to the study of the structure and microscopic features of bone tissue. It involves the measurement and assessment of bone microanatomy, and it provides valuable information on bone properties. Through the application of histomorphometry, researchers can acquire information on bone metabolism and on remodeling dynamics, which is useful to the study of bone health. During the last 50 years, biological anthropologists have adopted the use of histomorphometry while examining issues specific to human health and evolutionary trends from prehistoric remains. Scientists coming from the medical field have applied histomorphometry in their research as it allows the study of bone changes, useful to describe pathological conditions among these ancient human remains. This paper reflects on some of the research that involves histomorphometric analysis specific to diet and health, forensic anthropology, taphonomic assessment of bone, non-human primate research and biomechanics. The purpose of the paper is to consider past and future applications of bone histomorphometry to enable a discussion which might direct research towards under-explored areas of bone biology. For example, looking at renewed interest in clavicular histology and stimulating investigations that focus on osteocyte density. Additionally, a discussion is offered concerning OPD values used to correlate chronological age to biological age estimations.

The Lue ethnic group, which speaks a language that is part of the broader Tai-Kadai linguistic family, extends from Southern China to upper Southeast Asia. Their migration to Northern Thailand exemplifies how migration patterns influence genetic diversity in populations of Thailand. To delve deeper into their genetic history, we generated 144 mitochondrial HVR-1 sequences from three Lue populations and combined them with data obtained from related ethnic groups. These totaled 1,100 sequences gathered across 27 populations including the Lue, Yong, Yuan, and Dai. Analysis has revealed a low degree of haplotype diversity and a small effective population size, which indicate that founder effects impacted the maternal genetic structure of Lue communities. The complex migration history and multiple resettlements of Lue settlers have contributed to significant genetic heterogeneity among those living in Thailand. A notable finding was the identification of a genetic connection among Lue, as well as their close relative Yong populations in Thailand, and the Dai people in Dehong, China, which suggests a shared maternal ancestry or assimilation between these groups.

Founded in 1894, the Museum "G. Sergi" houses a variety of osteological materials and other collections, including several plaster facial casts from different human populations. This paper investigates this collection, which has been acquired (at least in part) in the framework of Italian colonialism, focusing on expeditions respectively led by Lidio Cipriani and Corrado Gini during the fascist regime. By examining these casts and the colonial missions associated with them, we compare the goals of Cipriani and Gini, uncovering the otherwise forgotten history of these collections, and provide new insights from the perspective of the colonized. While Gini's records include the names of local actors, Cipriani's documentation identifies individuals in only one notable case, that of the "Arabi dello Yemen", a group of Yemenis about to join the Italian askari forces. Globally, many museums are re-evaluating similar samples and it is in this framework that we present these case-studies. In addition, as a collaborative effort by researchers from different fields, this paper aims to contribute to the ongoing discussion about how human facial casts should be displayed in museums.

Human nutrition represents a dynamic interplay between biological evolution and cultural development, profoundly shaping dietary practices and health outcomes. This paper traces the dietary evolution of the genus Homo, from practices like foraging, scavenging, hunting, and gathering to the Neolithic transition towards agropastoral subsistence. These changes influenced human biology, evident in genetic adaptations such as lactase persistence and amylase gene copy variation, and reshaped societal structures and population dynamics. Cultural phenomena, including food rituals and dietary norms, further shaped community identities and nutritional habits. However, industrialization and globalization have introduced new challenges, including obesity and diet-related non-communicable diseases, driven by processed food consumption and sedentary lifestyles. These issues are exacerbated by ancestral genetic predispositions, such as the "thrifty gene" hypothesis, which links evolutionary adaptations to modern health disparities in specific populations. Advances in nutrigenomics and personalized nutrition provide promising avenues for tailoring dietary interventions to individual genetic profiles, promoting health and preventing chronic diseases. Artificial intelligence (AI) offers innovative tools for diet assessment, tracking, and personalized guidance, presenting opportunities to address global health disparities. However, these technological advancements must navigate ethical concerns, data privacy issues, and cultural sensitivities. By taking into account biological, cultural, and technological perspectives, this study emphasizes the importance of integrating anthropological and nutritional sciences in addressing modern health challenges. It highlights the role of cultural practices in shaping dietary behaviour and advocates for interdisciplinary collaboration to ensure culturally sensitive, equitable nutrition strategies.

The questions - When did humans arrive in the Americas? Who were they, or from where did they come from? -are enduring and fascinating inquiries that have been approached from different perspectives, thanks to the contributions of archaeology, biological anthropology, and linguistics, among other disciplines. As a result, and after several centuries of studies, this body of research inspired several proposed models on the peopling of the Americas. These models are not only equally unique from each other but also distinct from the current themes in recent literature. However, there is a limited and occasionally inaccurate reference to the knowledge produced in the peripheral countries. This may be attributed to differences in language, academic traditions, as well as the consequences of geopolitics and neocolonialism in science. By reviewing both the old and recent literature, my aim is to present a historical account of how biological evidence has contributed to supporting and discussing some of the broad models that were proposed to explain the peopling of the Americas. Instead of providing an exhaustive account on the models, herein I focus on critically linking evidence and discussions ranging from the early skeletal discoveries at Lagoa Santa in Brazil in the 1830s to the current challenges of integrating a large amount of disparate data and collaborating with indigenous communities in the "omics" era. Far from being fully understood, investigations into the antiquity and the ancestral origin of Native Americans are revealing that these complex questions should be addressed by combining diverse data, articulating information at finer and larger grain scales, and adopting a sensitive and respectful approach by engaging with the views of indigenous communities.

Scientific studies on the genetic proximity of Jews undertake to shed light on "who or what Jews really are". However, various scientists and scholars have warned that such studies reify racial thinking. This essay delineates and contextualizes the debate held between various geneticists and social scientists on the danger of reification within the Jewish context. This is mainly a debate about the impact of (traditional, religious, and Zionist) narratives on scientific research as well as on the ethical responsibility of scientists. The paper claims that such genetic studies test Jewish religious narratives against genetic research results and do not necessarily enforce old notions of distinctiveness.

Many people and organizations misunderstand the concept behind the name Pygmy. This misunderstanding leads them to misinterpretations and erroneous judgements about its use. This article goes back to the origin of the name in order to clarify the meaning that it has today, especially for the Pygmies themselves. The term 'pygmy' originated in ancient Greece where it was employed for a legendary people who, in Greek mythology, were engaged in an unceasing battle against cranes. Although the morphology of the pygmies described by the ancient Greeks cannot be fully characterized, the term 'pygmy' was used for centuries to refer to a population of small stature living close to the Nile. This led scientists and travellers in modern times to refer to populations of small stature living in equatorial Africa as pygmies. The distinction between Pygmies and non-Pygmies in this region matches the presence of two kinds of populations whose identities are defined in contraposition to one another by socio-cultural aspects. Genetic population studies have suggested that the Pygmies split from non-Pygmy populations around 60,000 years BP. Very importantly, the use of the name Pygmy is gratifying to the Pygmies themselves and it appears in the title of almost all Pygmy rights organizations. The name Pygmy thus covers populations sharing a particular phenotype, having a common origin and thus a biological identity, as well as socio-cultural characteristics which are diverse but nevertheless distinguish them from non-Pygmy populations. Furthermore, the name Pygmy has a dual function for the Pygmies themselves, at once asserting their common identity in contraposition to non-Pygmies ("Big-blacks" as they call them) and conveying their claims against those who despise them, who are the same "Big-blacks".