Critical ethnographic respect: womens' narratives, material conditions, and emergency contraception in India.

IF 1.5 4区 社会学 Q2 ANTHROPOLOGY Anthropology & Medicine Pub Date : 2022-06-01 Epub Date: 2020-08-24 DOI:10.1080/13648470.2020.1778427
Nayantara Sheoran Appleton
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引用次数: 4

Abstract

Emergency Contraceptive Pills (ECPs) are increasingly available over the counter as a form of hormonal birth control in India. As use of ECPs is increasing over time, this paper draws on ethnographic research in Dehradun, in Uttarakhand (Northern State) to highlight the everyday material conditions under which women create narrative around choice and agency regarding these ECPs. Women viewed ECPs as better options than abortion, appreciated the sense of empowerment these provided them because they could be consumed in houses where women had limited 'space and privacy;' and finally that ECPs and their advertisements could act as 'agents of social change.' Feminist scholarship on reproduction demonstrates that choice is a form of agency that is enacted within certain constraints. Using this framework, the research here highlights how women create narratives about ideas of contraceptive choice and notions of 'empowerment' when talking about ECPs and their advertisements. In revisiting the dilemma about women's agency and choice, this paper builds on Rosalind Gill's concept of 'critical respect' to propose 'critical ethnographic respect' as an ethnographic tool to help read women's responses and respectfully contextualise the materiality from within which these narratives emerge.

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关键的民族志尊重:印度妇女的叙述、物质条件和紧急避孕。
在印度,紧急避孕药(ECPs)作为激素避孕的一种形式,越来越多地可以在柜台上买到。随着时间的推移,ecp的使用越来越多,本文借鉴了北阿坎德邦德拉敦(Dehradun)的人种学研究,以突出女性在日常物质条件下围绕这些ecp的选择和代理创造叙事。女性认为ecp是比堕胎更好的选择,她们欣赏这些产品给她们带来的赋权感,因为它们可以在女性空间和隐私有限的房子里消费;最后,ecp和它们的广告可以作为“社会变革的推动者”。生殖方面的女权主义学术研究表明,选择是一种在一定约束条件下实施的能动形式。使用这个框架,这里的研究强调了女性在谈论ecp及其广告时如何创造关于避孕选择和“赋权”概念的叙述。在重新审视女性能动性和选择的困境时,本文以Rosalind Gill的“批判性尊重”概念为基础,提出“批判性民族志尊重”作为一种民族志工具,帮助阅读女性的反应,并尊重地将这些叙述出现的物质背景化。
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来源期刊
CiteScore
2.90
自引率
0.00%
发文量
13
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