Scott W Semenyna, Francisco R Gómez Jiménez, Paul L Vasey
{"title":"Women's Reaction to Opposite- and Same-Sex Infidelity in Three Cultures : Data from Canada, Samoa, and the Istmo Zapotec.","authors":"Scott W Semenyna, Francisco R Gómez Jiménez, Paul L Vasey","doi":"10.1007/s12110-021-09405-9","DOIUrl":null,"url":null,"abstract":"<p><p>Previous research indicates that Euro-American women are more upset by imagining their male partners committing homosexual infidelities than heterosexual ones. The present studies sought to replicate these findings and extend them to two non-Western cultures wherein masculine men frequently engage in sexual interactions with feminine third-gender males. Across six studies in three cultural locales (Canada, Samoa, and the Istmo Zapotec), women were asked to rate their degree of upset when imagining that their partner committed infidelity that was heterosexual in nature, as well as infidelity that was homosexual. In two Canadian undergraduate samples, women reported greater upset at imagining partner infidelity with a female, whereas a community sample of middle-aged women reported equal upset across infidelity types. Samoan women reported substantially less upset at the thought of partner infidelity with a third-gender male (fa'afafine) than with a female. Istmo Zapotec women reported equal upset toward infidelity with a female or a third-gender male (muxe), whereas a second Zapotec sample reported slightly greater upset at the thought of infidelity with a muxe. Results illustrate how cultural contexts moderate the degree to which same-sex infidelity scenarios are upsetting to women.</p>","PeriodicalId":47797,"journal":{"name":"Human Nature-An Interdisciplinary Biosocial Perspective","volume":"32 2","pages":"450-469"},"PeriodicalIF":2.2000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1007/s12110-021-09405-9","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Human Nature-An Interdisciplinary Biosocial Perspective","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1007/s12110-021-09405-9","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2021/6/30 0:00:00","PubModel":"Epub","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 2
Abstract
Previous research indicates that Euro-American women are more upset by imagining their male partners committing homosexual infidelities than heterosexual ones. The present studies sought to replicate these findings and extend them to two non-Western cultures wherein masculine men frequently engage in sexual interactions with feminine third-gender males. Across six studies in three cultural locales (Canada, Samoa, and the Istmo Zapotec), women were asked to rate their degree of upset when imagining that their partner committed infidelity that was heterosexual in nature, as well as infidelity that was homosexual. In two Canadian undergraduate samples, women reported greater upset at imagining partner infidelity with a female, whereas a community sample of middle-aged women reported equal upset across infidelity types. Samoan women reported substantially less upset at the thought of partner infidelity with a third-gender male (fa'afafine) than with a female. Istmo Zapotec women reported equal upset toward infidelity with a female or a third-gender male (muxe), whereas a second Zapotec sample reported slightly greater upset at the thought of infidelity with a muxe. Results illustrate how cultural contexts moderate the degree to which same-sex infidelity scenarios are upsetting to women.
期刊介绍:
Human Nature is dedicated to advancing the interdisciplinary investigation of the biological, social, and environmental factors that underlie human behavior. It focuses primarily on the functional unity in which these factors are continuously and mutually interactive. These include the evolutionary, biological, and sociological processes as they interact with human social behavior; the biological and demographic consequences of human history; the cross-cultural, cross-species, and historical perspectives on human behavior; and the relevance of a biosocial perspective to scientific, social, and policy issues.