{"title":"Sinetron Leads to Negotiation of Identity: Christian Identity and the Representation of Religion in Indonesian Popular Culture","authors":"Kristi Kristi","doi":"10.24260/ALALBAB.V7I2.1024","DOIUrl":null,"url":null,"abstract":"Having Pancasila as its ideology, with its first pillar of Ketuhanan yang Maha Esa (the belief in one deity), Indonesia is neither based on a certain religion, nor giving a privilege to a certain religion. In the context of the resurgence of religion, Islam obviously becomes the only normative in everyday life, including in popular culture. This paper analyzes the way Indonesian Christians see the representation of religion in sinetron, the television soap opera tat is considered the predominant form of popular culture in Indonesia, and negotiate their identity as religious minority. The work is based on a research project conducted in Gereja Kristen Jawa (GKJ/Christian Church of Java) Gondokusuman in Yogyakarta. A random survey about sinetron titles watched by the embers of the congregation show that eight titles are popular. A more intensive questionnaire is distributed to the church council as the representation of Christians who are active in church activities. It is also intended to show the most-watched sinetron in 2017. From the survey, there are two most watched sinetron: “Tukang Ojek Pengkolan” (TOP/Motorcycle-taxi Driver on the Corner) and “Dunia Terbalik” (DT/Upside-down World). Eighteen people who watch both TOP and DT then were interviewed. Using the framework of first generation of reception study, the work finds that Christians’ reception on the representation of religion in sinetron can be categorized into three patterns: mirror of reality, watching for pleasure, and religion is necessary. Those three patterns show that Christians’ reception is in negotiation position.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":"43 8","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"AlAlbab","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24260/ALALBAB.V7I2.1024","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Having Pancasila as its ideology, with its first pillar of Ketuhanan yang Maha Esa (the belief in one deity), Indonesia is neither based on a certain religion, nor giving a privilege to a certain religion. In the context of the resurgence of religion, Islam obviously becomes the only normative in everyday life, including in popular culture. This paper analyzes the way Indonesian Christians see the representation of religion in sinetron, the television soap opera tat is considered the predominant form of popular culture in Indonesia, and negotiate their identity as religious minority. The work is based on a research project conducted in Gereja Kristen Jawa (GKJ/Christian Church of Java) Gondokusuman in Yogyakarta. A random survey about sinetron titles watched by the embers of the congregation show that eight titles are popular. A more intensive questionnaire is distributed to the church council as the representation of Christians who are active in church activities. It is also intended to show the most-watched sinetron in 2017. From the survey, there are two most watched sinetron: “Tukang Ojek Pengkolan” (TOP/Motorcycle-taxi Driver on the Corner) and “Dunia Terbalik” (DT/Upside-down World). Eighteen people who watch both TOP and DT then were interviewed. Using the framework of first generation of reception study, the work finds that Christians’ reception on the representation of religion in sinetron can be categorized into three patterns: mirror of reality, watching for pleasure, and religion is necessary. Those three patterns show that Christians’ reception is in negotiation position.
以潘卡西拉(Pancasila)为意识形态,其第一支柱是Ketuhanan yang Maha Esa(对一个神的信仰),印度尼西亚既不是基于某个宗教,也不是给予某个宗教特权。在宗教复兴的背景下,伊斯兰教显然成为日常生活中唯一的规范,包括流行文化。本文分析了印尼基督徒如何看待电视肥皂剧中被认为是印尼流行文化的主要形式的宗教表现,并讨论了他们作为宗教少数群体的身份。这项工作是基于在日惹的Gereja Kristen Jawa (GKJ/爪哇基督教会)Gondokusuman进行的一个研究项目。一项关于教会成员观看的电视节目的随机调查显示,有8个节目很受欢迎。作为积极参与教会活动的基督徒的代表,一份更密集的调查问卷被分发给教会理事会。它还旨在展示2017年最受关注的电视节目。从调查来看,有两个最受关注的视频:“Tukang Ojek Pengkolan”(TOP/街角的摩托车出租车司机)和“Dunia Terbalik”(DT/颠倒世界)。18名同时看《TOP》和《DT》的人接受了采访。运用第一代接受研究的框架,本研究发现,基督徒对宗教在《信》中的表现的接受可以分为三种模式:现实之镜、观看享乐、宗教是必要的。这三种模式表明基督徒的接受处于协商的地位。