Umpasa and Umpama in Batak Toba Culture as A Means of Catechism in Medan Catholic Churches

Ona Sastri Lumban Tobing
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Abstract

This article explores Umpasa and umpama of Batak Toba culture as a means of catechesim within Chatolic curches. The work uses qualitative methods with observation, interview and documentation. Descriptive analysis technique is employed based on the triangulation results of techniques and sources. The study targeted 20 adults, 3 Batak Toba cultural practitioners, and 2 priests and bishops who were on the island of Samosir Lake Toba. The work suggests that churches that live and develop today are based on tradition. Tradition is meant to include everything (such as customs, beliefs, habits, teachings, and so on) that is downwardly inhereited. One of the traditions of Batak Toba that is still preserved to this day is umpasa and umpama. This tradition is considered wise because it is used for prayers, petitioning God, and giving advices. Umpasa or umpa has always been used in the teaching of the Medan Catholic Church to the community of Batak Toba in Samosir and its surroundings and has truly become a model of church catechesis, not only by the society of Batak Toba but also as a model for catechism. The work is based on church studies within the Archdiocese of Medan.
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巴塔克托巴文化中的恩帕萨和恩帕玛:棉兰天主教会教理问答的一种方式
本文探讨了巴塔克-托巴文化中的Umpasa和umpama,作为在Chatolic curches中进行catechesim的一种手段。这项工作采用了观察、访谈和记录的定性方法。基于技术和来源的三角测量结果,采用描述性分析技术。这项研究的对象是20名成年人,3名巴塔克托巴文化从业者,以及萨莫西尔托巴湖岛上的2名牧师和主教。这项工作表明,今天生活和发展的教会是基于传统的。传统意味着包括一切向下不自然的东西(如风俗、信仰、习惯、教义等)。巴塔克托巴的传统之一是umpasa和umpama,至今仍保留着。这一传统被认为是明智的,因为它被用于祈祷、向上帝请愿和提供建议。Umpasa或umpa一直被用于棉兰天主教会对萨莫西尔巴塔克托巴社区及其周围地区的教学,并已真正成为教会教义的典范,不仅被巴塔克托巴人社所使用,而且是教义问答的典范。这项工作是基于棉兰总教区内的教会研究。
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审稿时长
8 weeks
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