Going Beyond the Western Pass: Chinese Folk Models of Danger and Abandonment in Songs of Separation

IF 1 4区 社会学 Q2 AREA STUDIES Modern China Pub Date : 2021-02-01 DOI:10.1177/0097700419860417
L. Gibbs
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引用次数: 1

Abstract

From the early Qing dynasty (1644–1911) to the beginning of the People’s Republic, men in northern China from drought-prone regions of northwestern Shanxi province and northeastern Shaanxi province would travel beyond the Great Wall to find work in western Inner Mongolia, in a migration known as “going beyond the Western Pass” 走西口. This article analyzes anthologized song lyrics and ethnographic interviews about this migration to explore how songs of separation performed at temple fairs approached danger and abandonment using traditional metaphors and “folk models” similar to those of parents protecting children from life’s hazards and widows and widowers lamenting the loss of loved ones. I argue that these duets between singers embodying the roles of migrant laborers and the women they left behind provided a public language for audiences to reflect upon and contextualize private emotions in a broader social context, offering rhetorical resolutions to ambivalent anxieties.
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走出西关:《别离歌》中的中国民间危险与抛弃模式
从清朝早期(1644-1911)到中华人民共和国成立之初,中国北方干旱易发地区山西西北部和陕西省东北部的人们会越过长城到内蒙古西部找工作,这是一场被称为“过西关”的迁徙。本文分析了关于这次迁徙的歌词选集和民族志采访,探讨了在庙会上演唱的分离歌曲是如何使用传统的隐喻和“民间模式”来接近危险和遗弃的,类似于父母保护孩子免受生活危险的伤害,以及寡妇和鳏夫哀悼失去亲人的“民间模式”。我认为,这些歌手之间的二重唱体现了农民工和他们留下的妇女的角色,为观众提供了一种公共语言,让他们在更广泛的社会背景下反思和情境化私人情绪,为矛盾的焦虑提供了修辞上的解决方案。
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来源期刊
Modern China
Modern China AREA STUDIES-
CiteScore
1.70
自引率
10.00%
发文量
26
期刊介绍: Published for over thirty years, Modern China has been an indispensable source of scholarship in history and the social sciences on late-imperial, twentieth-century, and present-day China. Modern China presents scholarship based on new research or research that is devoted to new interpretations, new questions, and new answers to old questions. Spanning the full sweep of Chinese studies of six centuries, Modern China encourages scholarship that crosses over the old "premodern/modern" and "modern/contemporary" divides.
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