{"title":"“Standing behind your phrase”: Arendt and Jaspers on the (post-)metaphysics of evil","authors":"C. Dege","doi":"10.1177/14748851211052809","DOIUrl":null,"url":null,"abstract":"This article turns to Hannah Arendt's Eichmann in Jerusalem in order to illustrate the difficulties involved in approaching the (formerly) metaphysical concept of evil as a secular phenomenon. It asks how the advocate of plurality, natality and forgiveness could also vouch for the death sentence of Eichmann based on a rhetoric of retribution and revenge. It then shows that Arendt's surprisingly consistent view of evil is based on a quasi-ontological understanding of the human condition that allowed her to negate Eichmann's humanity. Rather than simply unmasking a metaphysical account in disguise, however, the article develops an alternative perspective that emerges from the conversation between Arendt and Jaspers. It argues that Jaspers's interpretation of Kant offers a way to defend the idea of secular evil and judge Eichmann on the basis of his thoughtlessness.","PeriodicalId":46183,"journal":{"name":"European Journal of Political Theory","volume":null,"pages":null},"PeriodicalIF":1.3000,"publicationDate":"2021-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Journal of Political Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/14748851211052809","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 1
Abstract
This article turns to Hannah Arendt's Eichmann in Jerusalem in order to illustrate the difficulties involved in approaching the (formerly) metaphysical concept of evil as a secular phenomenon. It asks how the advocate of plurality, natality and forgiveness could also vouch for the death sentence of Eichmann based on a rhetoric of retribution and revenge. It then shows that Arendt's surprisingly consistent view of evil is based on a quasi-ontological understanding of the human condition that allowed her to negate Eichmann's humanity. Rather than simply unmasking a metaphysical account in disguise, however, the article develops an alternative perspective that emerges from the conversation between Arendt and Jaspers. It argues that Jaspers's interpretation of Kant offers a way to defend the idea of secular evil and judge Eichmann on the basis of his thoughtlessness.
期刊介绍:
The European Journal of Political Theory provides a high profile research forum. Broad in scope and international in readership, the Journal is named after its geographical location, but is committed to advancing original debates in political theory in the widest possible sense--geographical, historical, and ideological. The Journal publishes contributions in analytic political philosophy, political theory, comparative political thought, and the history of ideas of any tradition. Work that challenges orthodoxies and disrupts entrenched debates is particularly encouraged. All research articles are subject to triple-blind peer-review by internationally renowned scholars in order to ensure the highest standards of quality and impartiality.