Muslim Women’s Narratives of Veiling and Identity in Post-Soviet Contexts

IF 0.4 0 RELIGION Journal of Religion in Europe Pub Date : 2022-06-17 DOI:10.1163/18748929-bja10067
A. Shisheliakina
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引用次数: 1

Abstract

Based on ethnographic materials, the article discusses Muslim women’s narratives as an expression of the process of identity negotiation in the post-Soviet cultural context. Muslim women’s narratives based on Islamic, ethnic, gendered epistemologies are intertwined with each other and hybrid. Muslim-Tatar women’s identity as women, Muslims and Tatars is tied together, while simultaneously being fragmented and peripheral to male identity. Since the Russian state imbues veiling with political meaning, Muslim women identity is politicized, therefore veiling as a part of Muslim-Tatar women’s identity is negotiated not only inside of the Muslim-Tatar community, but outside due to external discourses.
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后苏联语境下穆斯林女性的面纱与身份叙事
本文以民族志材料为基础,探讨了后苏联文化背景下穆斯林女性的身份协商过程。基于伊斯兰、民族、性别认识论的穆斯林女性叙事相互交织、混杂。穆斯林-鞑靼女性作为女性、穆斯林和鞑靼人的身份被捆绑在一起,同时又被男性身份割裂和边缘化。由于俄罗斯政府赋予面纱政治意义,穆斯林妇女的身份被政治化,因此,面纱作为穆斯林鞑靼妇女身份的一部分,不仅在穆斯林鞑靼社区内部进行谈判,而且由于外部话语而在外部进行谈判。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
14
期刊介绍: The peer-reviewed Journal of Religion in Europe (JRE) provides a forum for multi-disciplinary research into the complex dynamics of religious discourses and practices in Europe, both historically and contemporary. The Journal’s underlying idea is that religion in Europe is characterized by a variety of pluralisms. There is a pluralism of religious communities that actively engage with one another; there exists a pluralism of societal systems, such as nation, law, politics, economy, science, and art, all of them interacting with religious systems; finally, in a pluralism of scholarly discourses religious studies, legal studies, history, anthropology, sociology, philosophy, and psychology are addressing the religious dynamics involved.
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