The Royal Throne of Tuan Besar in the Restoration of Kubu Kingdom: A Nasab Fiqh Perspective

A. Bakar
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Abstract

This study describes the unresolved problem of the fight for the throne in the restoration of the Kubu kingdom and reveals the underlying root causes. The description of the problem is based on historical accounts and continuous local mass media coverage related to the fight for the throne. The problem is placed in its Indonesian political context, namely Regional Autonomy Era which seeks to promote the preservation and development of local culture. Nasab fiqh (Islamic Jurisprudence concerning lineage) is used as the perspective of the review. This study explains that the Kubu restoration was hindered by the fight for the throne because the nasab (lineage) requirements were used as the sole instrument. In turn, the lineage requirement has made the issues related to Kubu throne a primordial fight among the king’s descendants. This sheds some light on the fact that the throne has high heirloom value or shared inheritance which is attached to material rights. These material rights are granted by regional autonomy which provides opportunities for the king to revive local cultural roles.
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库布王国复辟中的团王王座:一个纳萨布·菲格的视角
这项研究描述了库布王国复辟中尚未解决的王位争夺问题,并揭示了其根本原因。对这个问题的描述是基于与王位争夺有关的历史记录和当地大众媒体的持续报道。这个问题被置于印度尼西亚的政治背景下,即寻求促进当地文化保护和发展的区域自治时代。Nasab fiqh(关于血统的伊斯兰法学)被用作评论的视角。这项研究解释说,库布的恢复受到了王位争夺的阻碍,因为nasab(血统)要求被用作唯一的工具。反过来,世系要求使与库布王位有关的问题成为国王后代之间的原始斗争。这揭示了一个事实,即王位具有很高的传家宝价值或与物质权利相关的共同继承权。这些物质权利是由区域自治授予的,这为国王恢复当地文化角色提供了机会。
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审稿时长
8 weeks
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