Four Types of Protestant Responses to South Korean Government Measures to Control COVID-19 Outbreaks in 2020-2021

IF 0.1 3区 哲学 0 ASIAN STUDIES Journal of Korean Religions Pub Date : 2022-10-01 DOI:10.1353/jkr.2022.0007
T. S. Lee
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Abstract

Abstract:The pandemic and government measures against it have deeply affected all aspects of South Korean society, not least the Protestants and their communities, be they small congregations or megachurches, denominations or parachurch organizations. How did Korean Protestants respond to these anti-pandemic measures? This study seeks to address this question—focusing on the period between February 1, 2020, when the Korea Center for Disease Control and Prevention first announced the discovery of the virus in a Protestant church, to November 1, 2021, when the "Living with COVlD-19" policy was initiated. Along the way, the study examines tensions elicited by the measures and responses to them—not only between the government and the Protestant communities but also within the communities themselves. In the main, there were four types of Protestant responses to the government's anti-pandemic measures, described in terms of their agents: willing compliers, begrudging compliers, amenable noncompliers, and defiant noncompliers. All four of them coexisted throughout the twenty-one-month period, and generally mapped onto the theological and political fissures that existed in the Korean Protestant Church at the time. A key point of theological tension was in-person worship, and a focus of political tension was issues related to Chŏn Kwang-hun, a far-right evangelical leader and the most vociferous and controversial critic of the government during the period.
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新教对韩国政府2020-2021年控制新冠肺炎疫情措施的四种回应
摘要:疫情和政府针对疫情的措施深深影响了韩国社会的方方面面,尤其是新教徒及其社区,无论是小型会众还是大型教会、教派还是准教会组织。韩国新教徒如何应对这些防疫措施?这项研究试图解决这个问题——重点关注从2020年2月1日韩国疾病控制和预防中心首次宣布在一座新教教堂发现病毒到2021年11月1日“与新冠病毒共存”政策启动的这段时间。在此过程中,这项研究考察了这些措施和应对措施引发的紧张关系——不仅是政府和新教社区之间的紧张关系,也是社区内部的紧张关系。总的来说,新教对政府的抗疫措施有四种类型的反应,用其代理人来描述:自愿的顺从者、嫉妒的顺从者,顺从的不顺从者和挑衅的不顺从。他们四个人在21个月的时间里一直共存,并普遍反映了当时韩国新教存在的神学和政治分歧。神学紧张的一个关键点是面对面的崇拜,而政治紧张的焦点是与Chŏn Kwang hun有关的问题,他是极右翼福音派领袖,也是这一时期对政府最激烈和最具争议的批评者。
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