Pub Date : 2023-10-01DOI: 10.1353/jkr.2023.a912518
Sang-leun Moon, Youn-mi Kim
Abstract: The ritual of the seven stars of the Great Dipper thrived during the Chosŏn period. Although the state-level Great Dipper ritual was abolished by the royal court, the ritual was still popularly performed in private among people who prayed to the Dipper to fulfill their various wishes. Buddhism of this period served almost all social strata of Chosŏn, including members of the Confucian elite, in seeking the benign help of the Great Dipper by, for example, presenting ritual manuals for this cult and establishing religious shrines for its performance. Sŏn masters joined this period Buddhist trend, as can be demonstrated in the case of Paekp'a Kŭngsŏn 白坡亘璇 (1767–1852). He compiled one of the most complete Korean Buddhist manuals for the Great Dipper cult, a cult that constitutes one link between Buddhism and Daoist-folk religious cults in Chosŏn society.
{"title":"Talismans ( pujŏk 符籍) for Rebirth in Chosŏn Buddhist Rituals and their Earlier Traces in China","authors":"Sang-leun Moon, Youn-mi Kim","doi":"10.1353/jkr.2023.a912518","DOIUrl":"https://doi.org/10.1353/jkr.2023.a912518","url":null,"abstract":"Abstract: The ritual of the seven stars of the Great Dipper thrived during the Chosŏn period. Although the state-level Great Dipper ritual was abolished by the royal court, the ritual was still popularly performed in private among people who prayed to the Dipper to fulfill their various wishes. Buddhism of this period served almost all social strata of Chosŏn, including members of the Confucian elite, in seeking the benign help of the Great Dipper by, for example, presenting ritual manuals for this cult and establishing religious shrines for its performance. Sŏn masters joined this period Buddhist trend, as can be demonstrated in the case of Paekp'a Kŭngsŏn 白坡亘璇 (1767–1852). He compiled one of the most complete Korean Buddhist manuals for the Great Dipper cult, a cult that constitutes one link between Buddhism and Daoist-folk religious cults in Chosŏn society.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136204155","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: The ritual of the seven stars of the Great Dipper thrived during the Chosŏn period. Although the state-level Great Dipper ritual was abolished by the royal court, the ritual was still popularly performed in private among people who prayed to the Dipper to fulfill their various wishes. Buddhism of this period served almost all social strata of Chosŏn, including members of the Confucian elite, in seeking the benign help of the Great Dipper by, for example, presenting ritual manuals for this cult and establishing religious shrines for its performance. Sŏn masters joined this period Buddhist trend, as can be demonstrated in the case of Paekp'a Kŭngsŏn 白坡亘璇 (1767–1852). He compiled one of the most complete Korean Buddhist manuals for the Great Dipper cult, a cult that constitutes one link between Buddhism and Daoist-folk religious cults in Chosŏn society.
{"title":"Talismans ( pujŏk 符籍) for Rebirth in Chosŏn Buddhist Rituals and their Earlier Traces in China","authors":"Sang-leun Moon, Youn-mi Kim","doi":"10.1353/jkr.00001","DOIUrl":"https://doi.org/10.1353/jkr.00001","url":null,"abstract":"Abstract: The ritual of the seven stars of the Great Dipper thrived during the Chosŏn period. Although the state-level Great Dipper ritual was abolished by the royal court, the ritual was still popularly performed in private among people who prayed to the Dipper to fulfill their various wishes. Buddhism of this period served almost all social strata of Chosŏn, including members of the Confucian elite, in seeking the benign help of the Great Dipper by, for example, presenting ritual manuals for this cult and establishing religious shrines for its performance. Sŏn masters joined this period Buddhist trend, as can be demonstrated in the case of Paekp'a Kŭngsŏn 白坡亘璇 (1767–1852). He compiled one of the most complete Korean Buddhist manuals for the Great Dipper cult, a cult that constitutes one link between Buddhism and Daoist-folk religious cults in Chosŏn society.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136204156","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Religion has recently appeared as an important subject of inquiry in Cold War studies. Referred to as religion and the Cold War, the rise of this research activity has since provoked interesting debates on the place of religion in Cold War power politics. Korea's Cold War experience has much to say in these debates. This article reviews issues raised in recent religion and the Cold War scholarship and asks how studies on Korea's religious culture can contribute to this rapidly growing research domain. The discussion will focus on the partition of the nation and the subsequent civil war, two important elements of Korea's early Cold War history, and their impacts on the country's Protestant movement and communities. The article argues that while dealing with such milieus in which the bipolarization of politics and the decolonization of the political order were concurrent processes and manifested in violent ways, the analysis may not ignore the forces of violence in propelling changes in religious culture and in shaping Cold War culture more broadly.
{"title":"Religion and the Cold War: A View from Korea","authors":"Heonik Kwon","doi":"10.1353/jkr.2023.0003","DOIUrl":"https://doi.org/10.1353/jkr.2023.0003","url":null,"abstract":"Abstract:Religion has recently appeared as an important subject of inquiry in Cold War studies. Referred to as religion and the Cold War, the rise of this research activity has since provoked interesting debates on the place of religion in Cold War power politics. Korea's Cold War experience has much to say in these debates. This article reviews issues raised in recent religion and the Cold War scholarship and asks how studies on Korea's religious culture can contribute to this rapidly growing research domain. The discussion will focus on the partition of the nation and the subsequent civil war, two important elements of Korea's early Cold War history, and their impacts on the country's Protestant movement and communities. The article argues that while dealing with such milieus in which the bipolarization of politics and the decolonization of the political order were concurrent processes and manifested in violent ways, the analysis may not ignore the forces of violence in propelling changes in religious culture and in shaping Cold War culture more broadly.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"14 1","pages":"113 - 87"},"PeriodicalIF":0.4,"publicationDate":"2023-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46010427","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This article attempts to examine the life and teachings of Yi Sajudang 李師朱堂 (1739–1821), a unique Confucian practical thinker from the Chosŏn dynasty in Korea. Yi Sajudang attached great importance to the situation in which a moral agent found himself, often surpassing in importance that agent's own will. This is reflected in her own life choices and educational theories. Yi Sajudang led a life of deliberation, seeking a place where she could participate in scholarly conversations, maintain her dignity, and be influential among male scholars. Her theory of education also recognized the crucial influence of the environment on the learner, from before birth to the guidance of a good teacher. She strove to create a safe and nurturing environment that offered protection from harm and negative influences while providing gentle support and guidance. Yi Sajudang's life and teachings serve as an example of a Confucian woman who was able to live an autonomous and independent life without succumbing to her difficult situation, which can still be an inspiration to us today.
{"title":"The Practical Confucianism of Yi Sajudang 李師朱堂: Focusing on Her Life Choices and Theory of Education","authors":"So-Yi Chung","doi":"10.1353/jkr.2023.0001","DOIUrl":"https://doi.org/10.1353/jkr.2023.0001","url":null,"abstract":"Abstract:This article attempts to examine the life and teachings of Yi Sajudang 李師朱堂 (1739–1821), a unique Confucian practical thinker from the Chosŏn dynasty in Korea. Yi Sajudang attached great importance to the situation in which a moral agent found himself, often surpassing in importance that agent's own will. This is reflected in her own life choices and educational theories. Yi Sajudang led a life of deliberation, seeking a place where she could participate in scholarly conversations, maintain her dignity, and be influential among male scholars. Her theory of education also recognized the crucial influence of the environment on the learner, from before birth to the guidance of a good teacher. She strove to create a safe and nurturing environment that offered protection from harm and negative influences while providing gentle support and guidance. Yi Sajudang's life and teachings serve as an example of a Confucian woman who was able to live an autonomous and independent life without succumbing to her difficult situation, which can still be an inspiration to us today.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"14 1","pages":"35 - 58"},"PeriodicalIF":0.4,"publicationDate":"2023-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48168197","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This paper analyzes four fictional works by Park Wansuh (1931–2011) that thematize the issue of son preference and sex-selective abortion against the background of the recent decriminalization of abortion. Prior to 2021, although abortion was illegal in Korea it was widely practiced, providing the environment in which sex-selective abortion could also be accessed. However, in arguing for women's reproductive rights, feminists have largely relied on Western discourse without considering the implications of this local practice that allowed women the choice without the legal rights. As shown in Park's works, in reality, both abortion and sex-selective abortion served the modernization of the patrilineal Confucian family as it faced the normativization of the monogamous relationship. In penalizing unmarried pregnant women and sonless married women, the popular religious practice of Confucian patriarchy overrode the illegality of abortion and made it culturally acceptable. Against this practice, and also against feminist discourse, Park's works argue for women's right to choose to become mothers regardless of marital status or sex of the fetus. Park's argument is all the more informative for local practice as it does not rely on the Christian narrative of life but on the virtuous motherhood of Confucian practice and on her relationship with her mother-in-law, who was not Christian but whose death eventually led Park to becoming a Catholic.
{"title":"Practicing Motherhood and Forming Matrilineal Solidarity: A Counter-cultural Response to the Patrilineal Confucian Family in the Works of Park Wansuh (1931–2011)","authors":"Haewon Yang","doi":"10.1353/jkr.2023.0000","DOIUrl":"https://doi.org/10.1353/jkr.2023.0000","url":null,"abstract":"Abstract:This paper analyzes four fictional works by Park Wansuh (1931–2011) that thematize the issue of son preference and sex-selective abortion against the background of the recent decriminalization of abortion. Prior to 2021, although abortion was illegal in Korea it was widely practiced, providing the environment in which sex-selective abortion could also be accessed. However, in arguing for women's reproductive rights, feminists have largely relied on Western discourse without considering the implications of this local practice that allowed women the choice without the legal rights. As shown in Park's works, in reality, both abortion and sex-selective abortion served the modernization of the patrilineal Confucian family as it faced the normativization of the monogamous relationship. In penalizing unmarried pregnant women and sonless married women, the popular religious practice of Confucian patriarchy overrode the illegality of abortion and made it culturally acceptable. Against this practice, and also against feminist discourse, Park's works argue for women's right to choose to become mothers regardless of marital status or sex of the fetus. Park's argument is all the more informative for local practice as it does not rely on the Christian narrative of life but on the virtuous motherhood of Confucian practice and on her relationship with her mother-in-law, who was not Christian but whose death eventually led Park to becoming a Catholic.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"14 1","pages":"34 - 5"},"PeriodicalIF":0.4,"publicationDate":"2023-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47926857","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:The ritual of the seven stars of the Great Dipper thrived during the Chosŏn period. Although the state-level Great Dipper ritual was abolished by the royal court, the ritual was still popularly performed in private among people who prayed to the Dipper to fulfill their various wishes. Buddhism of this period served almost all social strata of Chosŏn, including members of the Confucian elite, in seeking the benign help of the Great Dipper by, for example, presenting ritual manuals for this cult and establishing religious shrines for its performance. Sŏn masters joined this period Buddhist trend, as can be demonstrated in the case of Paekp'a Kŭngsŏn 白坡亘璇 (1767–1852). He compiled one of the most complete Korean Buddhist manuals for the Great Dipper cult, a cult that constitutes one link between Buddhism and Daoist-folk religious cults in Chosŏn society.
{"title":"Buddhist Rituals of Ch'ilsŏng, the Seven Stars of the Great Dipper, in Chosŏn Korea","authors":"Seon-Uk Kim","doi":"10.1353/jkr.2023.0002","DOIUrl":"https://doi.org/10.1353/jkr.2023.0002","url":null,"abstract":"Abstract:The ritual of the seven stars of the Great Dipper thrived during the Chosŏn period. Although the state-level Great Dipper ritual was abolished by the royal court, the ritual was still popularly performed in private among people who prayed to the Dipper to fulfill their various wishes. Buddhism of this period served almost all social strata of Chosŏn, including members of the Confucian elite, in seeking the benign help of the Great Dipper by, for example, presenting ritual manuals for this cult and establishing religious shrines for its performance. Sŏn masters joined this period Buddhist trend, as can be demonstrated in the case of Paekp'a Kŭngsŏn 白坡亘璇 (1767–1852). He compiled one of the most complete Korean Buddhist manuals for the Great Dipper cult, a cult that constitutes one link between Buddhism and Daoist-folk religious cults in Chosŏn society.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"14 1","pages":"59 - 86"},"PeriodicalIF":0.4,"publicationDate":"2023-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47481603","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:The ceasing of public Catholic Masses just before Ash Wednesday 2020 in response to Corona-19 posed a significant problem as it meant Catholics could no longer easily receive Holy Communion, the center of Catholic faith life. Thus, one might have expected the Korean Catholic Church to oppose the limitation or cancellation of religious gatherings. But in fact, the opposite happened, with the Catholic Church being singled out for its support of such policies. This paper explores this response of Catholic leaders to Corona-19 and the theology that undergirded it through an examination of the bulletins of two archdioceses, Seoul and Daegu. It argues that the bulletins promoted a particular Catholic theology that understood adherence to public health measures as analogous to love of neighbor, and that such acts of love would bring a triumph over the virus. However, for such efforts to succeed they had to extend from Korea to embrace the entire world, particularly disadvantaged countries. Moreover, this study also argues that rather than being treated as a singular event, Corona-19 was understood as akin to issues like climate change, which were presented as sharing the same root cause of human selfishness.
{"title":"\"It Isn't Just Us\": The Korean Catholic Church's Responses to Corona-19 as Seen in Diocesan Bulletins","authors":"F. Rausch","doi":"10.1353/jkr.2022.0006","DOIUrl":"https://doi.org/10.1353/jkr.2022.0006","url":null,"abstract":"Abstract:The ceasing of public Catholic Masses just before Ash Wednesday 2020 in response to Corona-19 posed a significant problem as it meant Catholics could no longer easily receive Holy Communion, the center of Catholic faith life. Thus, one might have expected the Korean Catholic Church to oppose the limitation or cancellation of religious gatherings. But in fact, the opposite happened, with the Catholic Church being singled out for its support of such policies. This paper explores this response of Catholic leaders to Corona-19 and the theology that undergirded it through an examination of the bulletins of two archdioceses, Seoul and Daegu. It argues that the bulletins promoted a particular Catholic theology that understood adherence to public health measures as analogous to love of neighbor, and that such acts of love would bring a triumph over the virus. However, for such efforts to succeed they had to extend from Korea to embrace the entire world, particularly disadvantaged countries. Moreover, this study also argues that rather than being treated as a singular event, Corona-19 was understood as akin to issues like climate change, which were presented as sharing the same root cause of human selfishness.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"13 1","pages":"39 - 9"},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47211204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:While the Republic of Korea coped well with COVID-19 prior to the development of the vaccines, the major outbreaks of the virus in the country were largely caused and/or facilitated by several controversial Christian groups. There have also been many cases of smaller local churches spreading the virus due to their refusal to follow the government's guidelines for religious gatherings. Meanwhile, major Korean media outlets have mostly focused on cases of uncooperative churches with the short disclaimer 'the majority of Protestant churches are following the rules.' What kind of experiences did those 'cooperative' churches have to go through then? This paper is a micro in-depth case study which explores a megachurch in South Korea that has supported the government's safety measures. It pays particular attention to the church's struggles, perceived challenges and positive discoveries while practicing what can be called 'online Christianity.' It concludes with some theological questions to reflect upon for future Protestant Christianity in a time when religion may always have to be ready to be practiced in a highly technologically mediated fashion.
{"title":"Mediated Faith Coping with COVID-19: A Case Study of a Megachurch in South Korea","authors":"S. Hong","doi":"10.1353/jkr.2022.0008","DOIUrl":"https://doi.org/10.1353/jkr.2022.0008","url":null,"abstract":"Abstract:While the Republic of Korea coped well with COVID-19 prior to the development of the vaccines, the major outbreaks of the virus in the country were largely caused and/or facilitated by several controversial Christian groups. There have also been many cases of smaller local churches spreading the virus due to their refusal to follow the government's guidelines for religious gatherings. Meanwhile, major Korean media outlets have mostly focused on cases of uncooperative churches with the short disclaimer 'the majority of Protestant churches are following the rules.' What kind of experiences did those 'cooperative' churches have to go through then? This paper is a micro in-depth case study which explores a megachurch in South Korea that has supported the government's safety measures. It pays particular attention to the church's struggles, perceived challenges and positive discoveries while practicing what can be called 'online Christianity.' It concludes with some theological questions to reflect upon for future Protestant Christianity in a time when religion may always have to be ready to be practiced in a highly technologically mediated fashion.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"13 1","pages":"116 - 91"},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43969158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:From 1971 to 1974, the Park Chung-hee regime and the three branches of the military instituted the Mass Military Faith Promotion Movement (Chŏn'gun sinjahwa undong). This gave the three religions with military chaplaincies, Protestantism, Catholicism, and Buddhism, an unprecedented ability to propagate to and convert soldiers. Its original purpose was to "strengthen military power through faith" (sinang chŏllyŏkhwa) to help the South Korean military combat both a growing North Korean military and domestic communist sympathizers. It also aimed to reduce incidents and mental health issues among soldiers. I argue that the Buddhist chaplaincy, only three years old at the start of the Mass Military Faith Promotion Movement, was permanently changed because of it and the current form of the chaplaincy owes itself directly to the developments made during the movement. Not only did the scale and influence of the Buddhist military chaplaincy grow massively during the Movement's four years, but its ideology was also concretized within the zeitgeist of Park Chung-hee's increasing authoritarianism. The chaplaincy became the modem incarnation of Korean Buddhism's militaristic history, namely that of "state-protection" (hoguk) Buddhism, and this ideology has gone mostly unquestioned to this day.
{"title":"The Korean Buddhist Military Chaplaincy and Modern \"State-Protection\" Buddhism: A Study of the Mass Military Faith Promotion Movement","authors":"Jonathan C. Feuer","doi":"10.1353/jkr.2022.0009","DOIUrl":"https://doi.org/10.1353/jkr.2022.0009","url":null,"abstract":"Abstract:From 1971 to 1974, the Park Chung-hee regime and the three branches of the military instituted the Mass Military Faith Promotion Movement (Chŏn'gun sinjahwa undong). This gave the three religions with military chaplaincies, Protestantism, Catholicism, and Buddhism, an unprecedented ability to propagate to and convert soldiers. Its original purpose was to \"strengthen military power through faith\" (sinang chŏllyŏkhwa) to help the South Korean military combat both a growing North Korean military and domestic communist sympathizers. It also aimed to reduce incidents and mental health issues among soldiers. I argue that the Buddhist chaplaincy, only three years old at the start of the Mass Military Faith Promotion Movement, was permanently changed because of it and the current form of the chaplaincy owes itself directly to the developments made during the movement. Not only did the scale and influence of the Buddhist military chaplaincy grow massively during the Movement's four years, but its ideology was also concretized within the zeitgeist of Park Chung-hee's increasing authoritarianism. The chaplaincy became the modem incarnation of Korean Buddhism's militaristic history, namely that of \"state-protection\" (hoguk) Buddhism, and this ideology has gone mostly unquestioned to this day.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"13 1","pages":"117 - 147"},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42885273","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Introduction to the Special Section: Korean Religions and COVID Restrictions","authors":"Don Baker","doi":"10.1353/jkr.2022.0005","DOIUrl":"https://doi.org/10.1353/jkr.2022.0005","url":null,"abstract":"","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"13 1","pages":"5 - 8"},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48879387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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