The Monstrous Feminine: Minnette Vári's Chimera (White Edition) (2001) and the Voortrekker Monument

IF 0.1 0 ART De Arte Pub Date : 2021-07-01 DOI:10.1080/00043389.2021.1926703
Roxy Do Rego
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Abstract

Abstract For her artwork Chimera (White Edition) (2001), Minnette Vári digitally recorded the panels of the Hall of Heroes found within the Voortrekker Monument and later edited the footage, inserting her own body within these scenes while performing as the mythological Chimera. In so doing, she constructs a hybrid monstrous figure which merges in part with the existing relief sculpture while simultaneously disrupting it. Through Chimera (White Edition) the artist draws a parallel between the Chimera of Greek mythology— the fire-breathing she-monster comprised of a lion's head, goat's body, and dragon's tail—and the monstrosity that is South Africa's political legacy. Moreover, the term “chimera” has come to describe anything which may be perceived as wildly imaginative or implausible. The work then also comments on the racial biases imbued within representations of the Great Trek on the walls of the Voortrekker Monument and the ideologised portrayal of this event as an ode to Afrikaner nationalism. In this article I discuss how, in parodying classical mythology and deploying self-representation, Vári critically addresses her gender and racial identity in a post-apartheid context. I examine whether her representations subvert traditionalist notions of South African femininity, particularly the volksmoeder (mother of the nation) model. I suggest it is a patriarchal construct which Chimera (White Edition) effectively unsettles by means of the monstrous feminine trope.
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怪异的女性:米内特·Vári的Chimera(白色版)(2001)和Voortrekker纪念碑
摘要在她的作品《奇美拉》(白色版)(2001年)中,米内特·Vári以数字方式记录了在沃特雷克纪念碑内发现的英雄大厅的面板,后来编辑了视频,在扮演神话中的奇美拉时,将自己的身体插入这些场景中。在这样做的过程中,她构建了一个混合的怪物形象,它与现有的浮雕部分融合,同时又对其进行了破坏。通过Chimera(白色版),艺术家将希腊神话中的Chimera——由狮子头、山羊身、,和龙的尾巴——还有南非政治遗产中的怪物。此外,“chimera”一词已经用来形容任何可能被认为想象力丰富或难以置信的东西。然后,这部作品还评论了沃特雷克纪念碑墙上的《伟大的跋涉》中所包含的种族偏见,以及将这一事件意识形态化地描绘成对南非白人民族主义的颂歌。在这篇文章中,我讨论了在模仿古典神话和运用自我表征的过程中,瓦里如何在后种族隔离的背景下批判性地处理她的性别和种族身份。我研究了她的表现是否颠覆了南非女性气质的传统观念,尤其是民族之母模式。我认为这是一种父权结构,Chimera(白色版)通过可怕的女性比喻有效地扰乱了这种结构。
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来源期刊
De Arte
De Arte ART-
CiteScore
0.20
自引率
0.00%
发文量
7
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