Rejoinder to Crouch

IF 1 Q3 SOCIOLOGY Journal of Classical Sociology Pub Date : 2023-07-10 DOI:10.1177/1468795X231187110
W. Streeck
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Abstract

I am grateful for the opportunity to respond to Colin Crouch’s essay. To avoid being too long, I will address only one of the issues raised, that of “globalization” and “deglobalization”—a quite central one of course. Beholding the reactions to my book, scholarly and otherwise, I was struck by how often readers, Crouch included, accused me of calling for “globalization” to be reversed, in favor of a “return” to isolated—in German: abgeschottet, best translated as “sealed off”—nations and national states. How could that be? Probably I did not expect that reasonable interlocutors, even with polemical intent, would attribute such nonsense to the author of the book at issue, so I failed to hedge against it. When I still had students, I used to tell them that “globalization” has been around for a long time, as an irreversible stage of world history. Its beginning may be dated to October 14, 1492, when Columbus’ fleet landed on the island of Guanahani, later called San Salvador. This was the moment when the two wings of the human race, which had migrated from Africa to Eurasia some 60,000 years earlier, met again and reunited forever. One had moved west, where for many thousands of years, until they understood how to sail against the wind, they had to stop at the Atlantic. The other went east to the opposite coast where they ended up settling the two Americas. With the Spanish fleet’s landing, humankind was “globalized.” The political organization of the now earth-spanning human species changed continuously, from the empire of Charles V, in which the sun never set, through a variety of intermediate forms to the post1990 U.S.-centric world capitalism, the New World Order of the elder Bush. What I discuss in my book is the merits and demerits, not of globalization as such—this would be utterly foolish—but of the economic and political form it has today taken, a form that—fortunately, I believe—is currently about to break down, after it has proved neither technically nor politically sustainable. What exactly is it that we are talking about as we discuss the kind of “globalization” that existed at the turn of the 21st century? As a political-economic project it was associated with the post-communist “end of history” period of the early 1990s. Then already undergoing its neoliberal transformation, capitalism ruled supreme. On the part of the sole remaining superpower, it invited confident hopes for a “New American Century,” a borderless world of free markets under American law, unhampered by the petty politics of nation or class. It was no longer countries competing with countries that would make 1187110 JCS0010.1177/1468795X231187110Journal of Classical SociologyResponse to review review-article2023
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对克劳奇的反驳
我很感激有机会对科林·克劳奇的文章作出回应。为了避免篇幅过长,我将只讨论其中一个问题,即“全球化”和“去全球化”——当然这是一个非常核心的问题。看着人们对我的书的反应,无论是学术上的还是其他方面的,我都被包括克劳奇在内的读者指责我呼吁扭转“全球化”,支持“回归”孤立的——德语:abgeschottet,最好翻译为“封闭的”——国家和民族国家的频率所震惊。那怎么可能呢?也许我没有想到,理性的对话者,即使有争论的意图,也会把这种无稽之谈归咎于这本书的作者,所以我没有对此进行对冲。当我还有学生的时候,我曾经告诉他们,“全球化”已经存在很长时间了,是世界历史上不可逆转的阶段。它的起源可能可以追溯到1492年10月14日,当时哥伦布的舰队在瓜纳哈尼岛登陆,后来被称为圣萨尔瓦多岛。这是大约6万年前从非洲迁徙到欧亚大陆的人类两翼再次相遇并永远团聚的时刻。其中一个已经向西移动了数千年,在那里,直到他们明白如何逆风航行,他们不得不在大西洋停留。另一个向东到达对岸,在那里他们最终定居了两个美洲。随着西班牙舰队的登陆,人类实现了“全球化”。现在横跨地球的人类的政治组织不断变化,从太阳永不落山的查理五世帝国,通过各种中间形式,到1990年后以美国为中心的世界资本主义,即老布什的新世界秩序。我在书中讨论的不是全球化的优点和缺点——这将是完全愚蠢的——而是它今天所采取的经济和政治形式,幸运的是,我相信,在证明它在技术上和政治上都不可持续之后,这种形式目前即将崩溃。当我们讨论21世纪之交存在的那种“全球化”时,我们到底在谈论什么?作为一个政治经济项目,它与20世纪90年代初的后共产主义“历史终结”时期有关。当时已经在经历新自由主义的转变,资本主义占据了至高无上的地位。就剩下的唯一超级大国而言,它为“新美国世纪”带来了自信的希望,这是一个根据美国法律建立的自由市场的无国界世界,不受国家或阶级的琐碎政治的阻碍。1187110 JCS0010.1177/1468795X231187110经典社会学杂志对审查的回应-文章2023
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来源期刊
CiteScore
1.70
自引率
14.30%
发文量
22
期刊介绍: The Journal of Classical Sociology publishes cutting-edge articles that will command general respect within the academic community. The aim of the Journal of Classical Sociology is to demonstrate scholarly excellence in the study of the sociological tradition. The journal elucidates the origins of sociology and also demonstrates how the classical tradition renews the sociological imagination in the present day. The journal is a critical but constructive reflection on the roots and formation of sociology from the Enlightenment to the 21st century. Journal of Classical Sociology promotes discussions of early social theory, such as Hobbesian contract theory, through the 19th- and early 20th- century classics associated with the thought of Comte, Marx, Durkheim, Weber, Simmel, Veblen.
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