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Book Review: Concealed Silences and Inaudible Voices in Political Thinking 书评政治思维中隐藏的沉默和听不见的声音
IF 0.7 Q3 SOCIOLOGY Pub Date : 2024-09-11 DOI: 10.1177/1468795x241279918
Steph Coulter, Michael Kenny
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引用次数: 0
Dewey’s Peircean aesthetics: An exegesis and its upshot for sociology 杜威的皮尔士美学:注释及其对社会学的启示
IF 0.7 Q3 SOCIOLOGY Pub Date : 2024-09-10 DOI: 10.1177/1468795x241278643
Bridget Ritz
Pragmatist-informed work in sociological theory ritualistically references John Dewey (1859–1952), among others, as a foundational pragmatist theorist. Yet sociological theorists have barely scratched the surface of what philosophers who specialize in Dewey’s work such as Thomas Alexander and Richard Shusterman see as central to his thought, namely, his aesthetics. While in recent years some have drawn attention to Dewey’s aesthetics, this area of his work remains little known within sociology. Even less known is the extent to which Dewey’s aesthetics bears significant resemblances to the thought of Charles S. Peirce (1839–1914). I offer an exegesis of Dewey’s aesthetics, underscoring the roles of quality, emotion, and continuity in it and in Peircean thought alike. Understanding Dewey’s aesthetics in a Peircean key, I argue, calls for shifting theoretical attention from how people “problem solve” to get what they want or engage in “creative action” to transcend their situational constraints, to when, why, and how people, including sociologists ourselves, might engage problematic situations as mediums for transformation, as aesthetic experiences in potential. Further, it brings into focus the importance of potentiality for sociological research.
以实用主义为基础的社会学理论著作习惯性地将约翰-杜威(1859-1952 年)等人作为实用主义理论家的奠基人。然而,对于托马斯-亚历山大(Thomas Alexander)和理查德-舒斯特曼(Richard Shusterman)等专门研究杜威作品的哲学家认为杜威思想的核心内容,即他的美学,社会学理论家们还只是浅尝辄止。虽然近年来一些人开始关注杜威的美学,但他的这一研究领域在社会学界仍然鲜为人知。更鲜为人知的是,杜威的美学与皮尔斯(1839-1914 年)的思想有很大的相似之处。我对杜威的美学进行了诠释,强调了质量、情感和连续性在杜威美学和皮尔斯思想中的作用。我认为,从皮尔士的视角来理解杜威的美学,需要将理论关注点从人们如何通过 "解决问题 "来获得他们想要的东西,或参与 "创造性行动 "来超越他们的情境限制,转移到人们(包括社会学家自己)何时、为何以及如何将有问题的情境作为变革的媒介,作为潜在的审美体验。此外,它还突出了潜能对于社会学研究的重要性。
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引用次数: 0
Simmel on the war for national spirit and cosmopolitan culture 西美尔论民族精神与世界文化之争
IF 0.7 Q3 SOCIOLOGY Pub Date : 2024-09-07 DOI: 10.1177/1468795x241278514
Austin Harrington
Building and expanding on significant pre-existing scholarship, this article surveys Georg Simmel’s public reactions to the war, concentrating on his most widely circulated statements of the period, before moving on to some further considerations on the significance of the war for Simmel’s sociological and philosophical vision as a whole. At the forefront are three or four main emphases of Simmel’s thinking in the relevant texts. These include the politics of Europe and the nation in Simmel’s thought; themes of death and finitude in modern culture; the West and Western hubris on the stage of world history; and money, law and violence in international affairs at the outset of the 20th century. Though there can be little doubt of the sheer virulence of Simmel’s and other German writers’ reaction to the outbreak of hostilities in 1914, the war’s profoundly transformative experience could move Simmel gradually to embrace another, more reasoned and self-reflective form of salient struggle with ‘the West’ and Western ‘civilization’ in European relations, disabused of nationalistic anguish and resentment.
本文在已有的重要学术成果的基础上进行了扩展和延伸,探讨了格奥尔格-西美尔对战争的公开反应,重点是他在这一时期最广为流传的言论,然后进一步探讨了战争对西美尔的整体社会学和哲学观点的意义。在相关文本中,西美尔的思想有三、四个主要重点。其中包括西美尔思想中的欧洲和国家政治;现代文化中的死亡和有限性主题;世界历史舞台上的西方和西方的自大;以及 20 世纪初国际事务中的金钱、法律和暴力。尽管西美尔和其他德国作家对 1914 年爆发的敌对行动的反应之激烈毋庸置疑,但战争带来的深刻变化却使西美尔逐渐接受了另一种更理性、更自省的形式,即在欧洲关系中与 "西方 "和西方 "文明 "的突出斗争,消除了民族主义的痛苦和怨恨。
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引用次数: 0
Mead on international mindedness and the war to end war 米德谈国际意识和终结战争的战争
IF 0.7 Q3 SOCIOLOGY Pub Date : 2024-09-04 DOI: 10.1177/1468795x241278604
Daniel R. Huebner
Recent scholarship has begun to transform the traditional view of Mead as a micro-sociological theorist unable to effectively conceptualize conflict, especially by returning to his writings articulated during and after World War I. Building on this emerging literature with the help of primary source documents, the article traces Mead’s personal experiences during the war, including his contentious break with other pacifists, the pressures he felt to contribute war service at home, the serious battlefield injury of his son, his official duties inspecting officer training curricula, and his founding role in postwar political forums. This enables us to contextualize the ideas Mead developed on political institutions, the individual’s social conscience, hostile impulses, nationalistic solidarity, institution building, and value-commitments in relation to the events that prompted his reflection. The early evaluations of Mead’s ideas on war and politics by his colleagues help us understand how his late work on the development of “international-mindedness” revealed prescient social conditions and dynamics of inter-group conflict.
近来的学术研究开始改变人们对米德的传统看法,即他是一位微观社会学理论家,无法有效地将冲突概念化,尤其是通过回溯他在第一次世界大战期间和战后所发表的著作。在这些新兴文献的基础上,借助原始资料,文章追溯了米德在战争期间的个人经历,包括他与其他和平主义者有争议的决裂、他在国内为战争服务所感受到的压力、他儿子在战场上的重伤、他检查军官培训课程的官方职责,以及他在战后政治论坛中的创始角色。这使我们能够将米德在政治体制、个人的社会良知、敌意冲动、民族团结、体制建设和价值承诺等方面形成的观点与促使他进行反思的事件联系起来。米德的同事们对其战争与政治思想的早期评价,有助于我们理解他晚期关于 "国际意识 "发展的研究如何揭示了先知先觉的社会条件和群体间冲突的动态。
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引用次数: 0
Book Review: Challenging Modernity 书评挑战现代性
IF 0.7 Q3 SOCIOLOGY Pub Date : 2024-08-22 DOI: 10.1177/1468795x241269102
Bryan S. Turner
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引用次数: 0
‘Universalism’ 世界主义
IF 0.7 Q3 SOCIOLOGY Pub Date : 2024-08-13 DOI: 10.1177/1468795x241264416
Raymond Geuss
This essay falls into two parts. In the first the author tries to sketch some reasons for adopting an essayistic, rather than a monographic, approach to social phenomena. If one believes that society strongly privileges a certain relatively uniform set of terms, concepts, and theories, tacitly claiming universal status for them, then a sharply focused study of individual, seemingly marginal, phenomena will escape this imposed homogeneity than more general theoretic accounts will. The second part begins by distinguishing three senses of ‘universalism’. In the first sense, and approach is universal if it claims to be applicable to everything. An example would be the ‘economic’ approach to human behaviour. In a second sense, one can claim that a theory has universal application and is also uniquely correct –it is not simply one way to approach everything, but it is the only right way. The third sense is one associated with Kantian transcendentalism, which is a claim not just about the correctness of a given view, but its necessity, a necessity that is rooted in some invariant feature which structures all our knowledge. This essay claims that a confusion of the first and third of the three senses of ‘universalism’ has had very deleterious consequences for human thought and action.
本文分为两个部分。在第一部分中,作者试图勾勒出采用散文式而非专题式方法研究社会现象的一些理由。如果我们认为社会对某些相对统一的术语、概念和理论抱有强烈的特权,默许它们具有普遍性,那么对个别看似边缘的现象进行重点研究,就能摆脱这种强加的同一性,而不是更笼统的理论描述。第二部分首先区分了三种意义上的 "普遍性"。在第一种意义上,如果一种方法声称适用于一切事物,那么它就是普遍的。人类行为的 "经济 "方法就是一个例子。在第二种意义上,人们可以声称一种理论具有普遍适用性,而且是唯一正确的--它不仅仅是处理一切问题的一种方法,而且是唯一正确的方法。第三种意义与康德的超越论有关,它不仅是对某一观点的正确性的宣称,而且是对其必然性的宣称,这种必然性植根于某种不变的特征,而这种不变的特征构造了我们所有的知识。本文认为,混淆了 "普遍主义 "三种含义中的第一种和第三种,对人类的思想和行动产生了非常有害的后果。
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引用次数: 0
Review essay: The quest for meaning 评论文章:追求意义
IF 0.7 Q3 SOCIOLOGY Pub Date : 2024-07-25 DOI: 10.1177/1468795x241264409
Gerard Delanty
This essay is a review of Raymond Geuss’s book, Seeing Double. The review discusses the seven essays that comprise the book, which is concerned with the implications of the fact that the world never makes complete sense to us and that there are only fragments of meaning without any higher order or authority to make sense of the world. The book explores the consequences of abandoning the idea of a unity view of the world. The review essay discusses some of the issues around an alternative perspective that prioritizes plurality.
这篇文章是对雷蒙德-格斯(Raymond Geuss)的著作《双重视角》(Seeing Double)的评论。这篇评论讨论了构成该书的七篇论文,该书关注的是这样一个事实的含义,即世界对我们来说永远没有完整的意义,只有意义的碎片,而没有任何更高的秩序或权威来使世界有意义。该书探讨了放弃世界统一观的后果。这篇评论文章围绕优先考虑多元性的另一种观点讨论了一些问题。
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引用次数: 0
‘Towards a Critical Social Theory of the Idea of the Future’: A response to Richard Swedberg’s ‘On the Future as Possibilities’: A review of Gerard Delanty’s Senses of the Future: Conflicting Ideas of the Future in the World Today (Berlin: De Gruyter, 2024) 迈向未来理念的批判性社会理论":回应理查德-斯维德伯格的《论作为可能性的未来》:对 Gerard Delanty 的《未来感》的评论:柏林:德格鲁特出版社,2024 年
IF 0.7 Q2 Social Sciences Pub Date : 2024-05-10 DOI: 10.1177/1468795x241251823
Gerard Delanty
This essay is a short reply to Richard Swedberg’s review of my book, Senses of the Future: Conflicting Ideas of the Future in the World Today (Berlin: De Gruyter, 2024). The main points are addressed. In addition I sum up the rationale and aims of the book.
本文是对理查德-斯维德伯格(Richard Swedberg)对我的著作《未来感》(Senses of the Future:一书的评论(柏林:De Gruyter 出版社,2024 年)。主要论述了几点。此外,我还总结了本书的基本原理和目的。
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引用次数: 0
Marcel Mauss, MAUSS and Maussology: The productive reception of the Essay on the Gift in France 马塞尔-莫斯、MAUSS 和莫斯学:法国对《礼物论》的生产性接受
IF 0.7 Q2 Social Sciences Pub Date : 2024-04-27 DOI: 10.1177/1468795x241249006
Frédéric Vandenberghe
Alain Caillé, the founder of the Mouvement du MAUSS, presents an influential interpretation of Marcel Mauss’s classic Essay on the Gift as a foundational text of and for an anti-utilitarian theory of action. This article returns to Mauss’s seminal essay and presents the paradigm of the gift by resituating the MAUSSian reading within the French field of Maussology. While the article is largely sympathetic to the anti-utilitarian project, it also develops critiques and theoretical suggestions of its own.
马塞尔-莫斯(Marcel Mauss)的经典著作《礼物论》(Essay on the Gift)是反功利主义行动理论的奠基之作,马塞尔-莫斯运动的创始人阿兰-卡耶(Alain Caillé)对这本书进行了颇具影响力的解读。这篇文章回到了毛斯的这篇开创性文章,将毛斯的解读重新置于法国的毛斯学领域中,从而提出了礼物的范式。虽然文章在很大程度上同情反功利计划,但也提出了自己的批评和理论建议。
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引用次数: 0
On the future as possibilities 关于未来的可能性
IF 0.7 Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.1177/1468795x241247825
Richard Swedberg
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Journal of Classical Sociology
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