HROÐGAR AND THE GYLDEN HILT IN BEOWULF

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2017-11-21 DOI:10.1017/tdo.2017.3
Dennis Cronan
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引用次数: 2

Abstract

The account of the destruction of the giants in the flood presented in lines 1689b–93 of Beowulf is probably the commentary of the narrator and not part of the inscription on the hilt. It is addressed to the audience, and it completes our understanding of the significance of Beowulf's victory beneath the mere. Hroðgar's extended gaze at the hilt before he begins his speech is a sign that he is also reaching toward a new understanding of the eotenas who have plagued his people. Regardless of whether he is able to read the runic inscription on the hilt, he can read the hilt itself against Beowulf's account of his struggle. The presence of the hilt in his hands implies an extensive social nexus for his apparently solitary enemies, who are now revealed as the enemies of God as well. Hroðgar knows nothing of the biblical stories of Cain and Abel or the flood, but his understanding of the meaning of Grendel's attacks now tracks that of the audience fairly closely. Although his “sermon” is not a direct response to the brief account of the flood, this account provides us with a context for understanding his speech.
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HroÐgar和贝奥武夫的金色剑柄
贝奥武夫1689b–93行中对巨人在洪水中被毁的描述可能是叙述者的评论,而不是刀柄铭文的一部分。它是面向观众的,它完成了我们对贝奥武夫胜利的意义的理解。Hroğgar在开始演讲前对其进行了长时间的凝视,这表明他也在对困扰其人民的eotenas有一个新的理解。不管他是否能够阅读剑柄上的符文铭文,他都可以根据贝奥武夫对自己斗争的描述来阅读剑柄本身。剑柄在他手中意味着他表面上孤独的敌人有着广泛的社会关系,他们现在也被揭露为上帝的敌人。Hroğgar对圣经中关于Cain和Abel的故事或洪水一无所知,但他对格伦德尔袭击的意义的理解现在与观众的理解相当接近。尽管他的“布道”并不是对洪水的简要描述的直接回应,但这种描述为我们理解他的演讲提供了一个背景。
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期刊介绍: The TRADITIO Network has now been furnishing information about all facets of traditional Roman Catholicism, answering questions both privately and publicly, for over 13 years now, longer than any other traditional site on the Internet. When we started, even the Vatican site didn"t exist! We wish that we could show you all of the personal letters we have received from troubled souls who have found here clear, traditional, and honest answers to their questions, free of organizational bias. Thousands of these have reverted or converted to the traditional Roman Catholic Faith as a result.
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