{"title":"‘A son who is a man:’ receptive masculinity in Chinua Achebe’s Things Fall Apart","authors":"Uchechukwu P. Umezurike","doi":"10.1080/18902138.2021.1989935","DOIUrl":null,"url":null,"abstract":"ABSTRACT Chinua Achebe’s Things Fall Apart narrates the contestations of performing masculinity in precolonial Nigeria. Employing ideas by Michael Slote and Judith Butler, I focus on Nwoye’s character to show how Achebe deploys him to undermine social norms. Nwoye refuses to be a man in the traditional sense, thus enacting an alternative subjectivity in conflict with the hegemonic masculinity projected by his father. I argue that Achebe has created a character whose openness defines his relations with others in order to deemphasize the value placed on gender. Nwoye’s embrace of receptivity positions him to reflect on the precariousness around him and identify with the marginalized in society, thus underscoring the perils of enacting and valorizing male hegemony. Achebe’s depiction of receptive masculinity provides a means to reimagine and reconfigure modes of being a man, while reaffirming individual selfhood. This paper contributes to the growing scholarship on men and masculinities in postcolonial and African gender studies.","PeriodicalId":37885,"journal":{"name":"NORMA","volume":"16 1","pages":"205 - 216"},"PeriodicalIF":2.1000,"publicationDate":"2021-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"NORMA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/18902138.2021.1989935","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"SOCIOLOGY","Score":null,"Total":0}
引用次数: 4
Abstract
ABSTRACT Chinua Achebe’s Things Fall Apart narrates the contestations of performing masculinity in precolonial Nigeria. Employing ideas by Michael Slote and Judith Butler, I focus on Nwoye’s character to show how Achebe deploys him to undermine social norms. Nwoye refuses to be a man in the traditional sense, thus enacting an alternative subjectivity in conflict with the hegemonic masculinity projected by his father. I argue that Achebe has created a character whose openness defines his relations with others in order to deemphasize the value placed on gender. Nwoye’s embrace of receptivity positions him to reflect on the precariousness around him and identify with the marginalized in society, thus underscoring the perils of enacting and valorizing male hegemony. Achebe’s depiction of receptive masculinity provides a means to reimagine and reconfigure modes of being a man, while reaffirming individual selfhood. This paper contributes to the growing scholarship on men and masculinities in postcolonial and African gender studies.
期刊介绍:
NORMA is an international journal for high quality research concerning masculinity in its many forms. This is an interdisciplinary journal concerning questions about the body, about social and textual practices, and about men and masculinities in social structures. We aim to advance theory and methods in this field. We hope to present new themes for critical studies of men and masculinities, and develop new approaches to ''intersections'' with race, sexuality, class and coloniality. We are eager to have conversations about the role of men and boys, and the place of masculinities, in achieving gender equality and social equality. The journal was begun in the Nordic region; we now strongly invite scholarly work from all parts of the world, as well as research about transnational relations and spaces. All submitted manuscripts are subject to initial appraisal by the Editors, and, if found suitable for further consideration, to peer review by independent, anonymous expert referees. All peer review is double blind and submission is online via Editorial Manager.