Popol Wujs: Culture, Complexity, and the Encoding of Maya Cosmovisión

IF 0.3 3区 历史学 Q4 ANTHROPOLOGY Ethnohistory Pub Date : 2021-10-01 DOI:10.1215/00141801-9157219
R. Alvarado, Aldo Ismael Barriente, Allison Bigelow
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Abstract

The Popol Wuj is one of the most important, commonly studied, and widely circulated Indigenous literary works from colonial Mesoamerica. By some accounts, there are 1,200 editions of the work published in thirty world languages, all of which trace back to a single manuscript—itself a copy of an earlier Mayan work. To protect their work from being destroyed by colonial officials or Inquisitional authorities, the original K’iche’ authors of the Popol Wuj had to embed their ways of knowing in a language and narrative structure that could not be detected by Spanish readers. Each edition of the Popol Wuj therefore helps to uncover different elements of the cosmovisión that is embedded in the text. This article draws from recent collaborative efforts to prepare a digital critical edition of the Popol Wuj based on the editorial standards and scholarly conventions of the Text Encoding Initiative (TEI). By comparing and contrasting the advantages and drawbacks of this edition relative to printed works and digital editions, we suggest how methods from the digital humanities can shed new light on texts like the Popol Wuj.
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Popol Wujs:文化,复杂性和玛雅编码Cosmovisión
Popol Wuj是中美洲殖民地最重要、最常被研究、最广为流传的土著文学作品之一。据记载,《古兰经》以30种世界语言出版了1200个版本,所有这些都可以追溯到一份手稿——它本身就是一份早期玛雅作品的副本。为了保护他们的作品不被殖民官员或宗教裁判所破坏,《人民日报》的原始作者不得不将他们的认知方式嵌入西班牙读者无法察觉的语言和叙事结构中。因此,Popol Wuj的每个版本都有助于揭示嵌入文本中的cosmovisión的不同元素。本文借鉴了最近根据文本编码倡议组织(TEI)的编辑标准和学术惯例编写的Popol Wuj数字批评版的合作努力。通过比较和对比这个版本相对于印刷作品和数字版本的优点和缺点,我们建议数字人文学科的方法如何为像《人民文学》这样的文本提供新的启示。
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来源期刊
Ethnohistory
Ethnohistory Multiple-
CiteScore
0.70
自引率
0.00%
发文量
35
期刊介绍: Ethnohistory reflects the wide range of current scholarship inspired by anthropological and historical approaches to the human condition. Of particular interest are those analyses and interpretations that seek to make evident the experience, organization, and identities of indigenous, diasporic, and minority peoples that otherwise elude the histories and anthropologies of nations, states, and colonial empires. The journal publishes work from the disciplines of geography, literature, sociology, and archaeology, as well as anthropology and history. It welcomes theoretical and cross-cultural discussion of ethnohistorical materials and recognizes the wide range of academic disciplines.
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