New institutional economics in Viking studies. Visualising immaterial culture

IF 1.4 1区 历史学 0 ARCHAEOLOGY Archaeological Dialogues Pub Date : 2022-09-23 DOI:10.1017/S138020382200023X
Anders Ögren, Charlotte Hedenstierna-Jonson, J. Ljungkvist, Ben Raffield, Neil Price
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Abstract

Abstract In this paper, we argue that closer engagement with the field of new institutional economics (NIE) has the potential to provide researchers with a new theoretical toolbox that can be used to study economic and social practices that are not readily traceable in material culture. NIE assumes that individual actions are based on bounded rationality and that the existence of rules (institutions) and their enforcement – the institutional framework – influences agents’ actions by providing different incentives and probabilities for different choices. Within this theoretical framework, we identify a number of concepts, such as collective identity and mobile jurisdictions, that seem to fit what we know of Viking age economic systems. In applying these models to the available archaeological and textual data, we outline the ways in which further research could provide a new understanding of economic interaction within a rapidly evolving context of diaspora and change.
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维京研究中的新制度经济学。可视化非物质文化
在本文中,我们认为,与新制度经济学(NIE)领域更密切的接触有可能为研究人员提供一个新的理论工具箱,可以用来研究在物质文化中不易追溯的经济和社会实践。NIE假设个人行为是基于有限理性的,规则(制度)的存在及其执行——制度框架——通过为不同的选择提供不同的激励和概率来影响代理人的行为。在这个理论框架内,我们确定了一些概念,如集体身份和流动司法管辖区,这些概念似乎符合我们对维京时代经济体系的了解。在将这些模型应用于现有的考古和文本数据时,我们概述了进一步研究可以在快速发展的侨民和变化背景下提供对经济相互作用的新理解的方式。
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来源期刊
CiteScore
3.70
自引率
5.60%
发文量
25
期刊介绍: Archaeology is undergoing rapid changes in terms of its conceptual framework and its place in contemporary society. In this challenging intellectual climate, Archaeological Dialogues has become one of the leading journals for debating innovative issues in archaeology. Firmly rooted in European archaeology, it now serves the international academic community for discussing the theories and practices of archaeology today. True to its name, debate takes a central place in Archaeological Dialogues.
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