Repentance and God's Pardon in Spinoza's Theological-Political Treatise: On the Truth of Doctrine 7 of Universal Faith

IF 0.7 1区 哲学 0 PHILOSOPHY JOURNAL OF THE HISTORY OF PHILOSOPHY Pub Date : 2022-10-01 DOI:10.1353/hph.2022.0054
D. Shaul
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Abstract

abstract:This article argues for an interpretation of doctrine 7 of universal faith in Spinoza's Theological-Political Treatise—that God pardons the sins of those who repent—that renders it true in the terms set by Spinoza's Ethics. Though categorized in the Ethics as a vice, repentance nevertheless has a positive political function as the lesser of two evils, supplanting the greater evils of unrepentant pride and shamelessness. The philosopher can understand God's pardon as the natural advantage conferred by repentance itself insofar as it supplants those greater evils. This pardon arises through the laws of Nature (God's mercy and grace), which are equally responsible for that very repentance. The philosophical truth of the doctrines of universal faith ensures that freedom of philosophizing can be granted without harm to the peace or piety of the Republic and cannot be denied without destroying the same.
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斯宾诺莎神政论著中的忏悔与上帝的宽恕:论普世信仰教义的真理
文摘:本文主张对斯宾诺莎的《神学政治论》中普遍信仰的第七条原则——上帝赦免忏悔者的罪——进行解释,使之符合斯宾诺莎《伦理学》的规定。尽管在《伦理学》中被归类为一种罪恶,但忏悔作为两害相权取其轻,取代了不知悔改的骄傲和无耻这两种更大的罪恶,具有积极的政治作用。哲学家可以将上帝的赦免理解为忏悔本身所赋予的自然优势,因为它可以取代那些更大的罪恶。这种赦免是通过自然法则(上帝的仁慈和恩典)产生的,这些法则同样对忏悔负有责任。普遍信仰学说的哲学真理确保了哲学自由可以在不损害共和国和平或虔诚的情况下获得,也不能在不破坏和平或虔诚时被剥夺。
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1.20
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发文量
72
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