Artful Decoloniality: The Politics of Fashion as Art in 20th and 21st Century Vietnam

IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Fashion Theory-The Journal of Dress Body & Culture Pub Date : 2023-01-09 DOI:10.1080/1362704X.2022.2109690
M. Nguyen, Ann Marie Leshkowich
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Abstract

Abstract Drawing on two case studies of designers whose work centered on the Vietnamese aó dài, one from the 1930s and the other the 2010s–2020s, this article considers how desires to construe fashion as art and the designer as fine artist have been implicated in transnational circuits of symbolic and material value, as well as colonial and postcolonial power relations. While decolonial scholarship on fashion has called for attention to diverse dress practices that are external to modernity and coloniality, this article argues that artist-designers’ demands for recognition of Vietnamese dress within universalizing systems of fashion and art can also constitute a decolonial move because they highlight the plurality at the heart of fashion’s aesthetic and material regime. At the same time, the designers’ creative processes often grapple with internalized discourses of essentialized Vietnamese identities that have emerged within a patriarchal context and have tended to deploy the clothed bodies of women. In simultaneously positioning their fashion as art and asserting an essentialized national identity, Vietnamese designers in different temporal contexts have both constituted and challenged the ideological and material contours of the raced, gendered, and classed hierarchies of modernity, coloniality, and fashion.
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巧妙的去殖民化:20世纪和21世纪越南的时尚政治艺术
摘要本文以20世纪30年代和2010年代至20世纪20年代的两个以越南aódài为中心的设计师案例研究为基础,思考了将时尚视为艺术和将设计师视为优秀艺术家的愿望如何与象征和物质价值的跨国循环以及殖民地和后殖民地的权力关系联系在一起。虽然非殖民化的时尚学术呼吁关注现代性和殖民主义之外的各种着装实践,这篇文章认为,艺术家和设计师要求在普遍的时尚和艺术体系中承认越南服装也可能构成一种非殖民化的举动,因为他们强调了时尚审美和物质制度的核心是多元性。与此同时,设计师的创作过程经常与在父权制背景下出现的本质化越南身份的内化话语作斗争,这些话语倾向于运用女性的衣装。越南设计师在不同的时间背景下,将时尚定位为艺术,并维护其本质化的民族身份,从而构成并挑战了现代性、殖民性和时尚的种族、性别和阶级等级的意识形态和物质轮廓。
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来源期刊
CiteScore
2.10
自引率
10.00%
发文量
41
期刊介绍: The importance of studying the body as a site for the deployment of discourses is well-established in a number of disciplines. By contrast, the study of fashion has, until recently, suffered from a lack of critical analysis. Increasingly, however, scholars have recognized the cultural significance of self-fashioning, including not only clothing but also such body alterations as tattooing and piercing. Fashion Theory takes as its starting point a definition of “fashion” as the cultural construction of the embodied identity. It provides an interdisciplinary forum for the rigorous analysis of cultural phenomena ranging from footbinding to fashion advertising.
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