Cognition and Ideology in the Irony of the Batak Toba Language

B. Siagian, M. Mulyadi
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Abstract

The research discussed the irony of the Batak Toba language that was studied in two domains at once, namely the realization of the process of cognition and the realization of social praxis. The process of cognition was analyzed using a conceptual metaphorical approach, while social praxis used a critical discourse analysis approach of Fairclough's model. The research involved the qualitative research. The data obtained from various sources, such as eight song lyrics, nine folk tales, two sermons, one traditional procession, and two oral conversations. Data collection was done by sorting out which expressions were classified as irony, determining metaphors, mapping the source and target domains, then identifying cognitive processes and social praxis. It is found that irony in the Batak Toba language realizes the ability of cognition, which can be seen from the use of metaphors of animals, plants, body parts, and even inanimate objects in conceptualizing character, identity, attitudes, behavior, and human existence. Irony in the Batak Toba language also realizes social praxis. This is because irony shows a connection with the surrounding nature, describes the reality of social value identity, shows euphemism expressions to avoid social conflict, and describes ideology in maintaining good horizontal relations. Thus, it can be concluded that the irony of the Batak Toba language realizes the ability of cognition and ideology of the Batak Toba people, which can reflect the local wisdom of the community itself.
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巴塔克托巴语反讽中的认知与意识形态
本研究同时从认知过程的实现和社会实践的实现两个领域探讨了巴塔克托巴语的反讽。认知过程采用概念隐喻方法进行分析,而社会实践则采用费尔克劳模型的批判性话语分析方法。研究涉及定性研究。从各种来源获得的数据,如八首歌词、九个民间故事、两次布道、一次传统游行和两次口头对话。数据收集是通过整理哪些表达被归类为讽刺,确定隐喻,映射源域和目标域,然后识别认知过程和社会实践来完成的。研究发现,巴塔克托巴语中的反讽实现了认知能力,这可以从动物、植物、身体部位甚至无生命物体的隐喻在概念化人物、身份、态度、行为和人类存在中看到。巴塔克托巴语中的反讽也实现了社会实践。这是因为反讽表现了与周围自然的联系,描述了社会价值认同的现实,表现了避免社会冲突的委婉表达,并描述了意识形态在保持良好的横向关系方面。由此可见,巴塔克托巴语的反讽实现了巴塔克托巴人的认知能力和意识形态能力,体现了当地社区自身的智慧。
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审稿时长
24 weeks
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