Metropolis, apparato del Novecento. La distopia come oggettivazione delle paure urbane = Metropolis, 20th century apparatus. Dystopia as objectification of urban fear

IF 0.2 Q4 COMMUNICATION H-ermes-Journal of Communication Pub Date : 2018-06-29 DOI:10.1285/I22840753N12P35
Fabio Ciracì
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Abstract

Metropolis, 20th century apparatus. Dystopia as objectification of urban fear. Metropolis (1927) by Fritz Lang represents the first urban dystopia in the history of 20th-century movies. The archetype of the city comes from cultural exchange between the representations of sci-fi literature and the scientific discoveries of the early 20th century: the vertical city by H. G. Wells Tales of space and time, the second industrial revolution, the so-called machine civilization, the theories of the Bauhaus and the Avant-garde. The osmosis between the hard sciences and the humanities forms a dynamic map, which is constructed by the present reality and which determines the design model of the future. But Metropolis is also a powerful representation of man, the transfiguration of the human microcosm in the urban macrocosm, a metaphor of the uncertain human ontological status. It is the dystopian model that – like Trantor by the sci-fi Foundation series of Isaac Asimov and the urban nightmares of Philip K. Dick, or like the Los Angeles of Blade Runner or the Machine City of Matrix – allows us to reflect on the present world.
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大都会,20世纪的仪器。反乌托邦是城市恐惧的客观化。反乌托邦是城市恐惧的目标
大都会,20世纪的仪器。反乌托邦是城市恐惧的物化。弗里茨·朗的《大都会》(1927)代表了20世纪电影史上第一个城市反乌托邦。城市的原型来自科幻文学的表现形式与20世纪初的科学发现之间的文化交流:h·g·威尔斯的垂直城市空间和时间的故事,第二次工业革命,所谓的机器文明,包豪斯和前卫的理论。硬科学与人文科学之间的渗透形成了一张动态地图,这张地图由当下的现实构建,并决定着未来的设计模式。但《大都会》也是对人的有力再现,是城市宏观世界中人类微观世界的变形,是人类不确定的本体论地位的隐喻。这是一种反乌托邦模式——就像艾萨克·阿西莫夫的科幻小说《基金会》系列中的特兰托和菲利普·k·迪克的城市噩梦,或者像《银翼杀手》中的洛杉矶或《黑客帝国》中的机器城市——让我们反思当前的世界。
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