The relevance of Gandhi’s correlating principles of education in peace education

IF 0.7 Q3 EDUCATION & EDUCATIONAL RESEARCH Journal of Peace Education Pub Date : 2021-09-02 DOI:10.1080/17400201.2021.1989391
Sweta Dey
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Abstract

ABSTRACT Mahatma Gandhi’s life, ideas and educational philosophies on the whole form important cluster in peace education. Gandhi mainly valued three types of correlation in education viz., physical environment, social environment and craft, which are unavoidable in peace studies. Through these correlations Gandhi wanted to develop qualities which were necessary for building a non-violent society. His Nai Talim integrated craft, art, health and education into one scheme. Gandhi’s approach was ethical, as he believed that moral degeneration was the root cause of all evils including conflicts. Hence, he recommended acquisition of moral value by correlating education with craft, social surrounding and physical environment. This essay seeks to investigate why Gandhi identified these three as basic correlating factors? How far these factors are truly related with peace education and significant in promoting peace? How these correlating principles were accommodated within the educational structure? How far these correlating factors are significant in promoting peace? What is the scope of these correlations in the field of peace education? The present essay attempts to answer all these questions by using both qualitative and quantitative sources.
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甘地相关教育原则与和平教育的相关性
圣雄甘地的生平、思想和教育哲学在和平教育中形成了重要的群体。甘地在教育中主要重视三种类型的关联,即物质环境、社会环境和工艺,这在和平研究中是不可避免的。通过这些相互关系,甘地希望培养出建设非暴力社会所必需的品质。他的Nai Talim将工艺、艺术、健康和教育融为一体。甘地的做法是合乎道德的,因为他认为道德沦丧是包括冲突在内的一切罪恶的根源。因此,他建议通过将教育与工艺、社会环境和物质环境联系起来来获得道德价值。本文试图探究甘地为什么将这三个因素视为基本的相关因素?这些因素在多大程度上与和平教育真正相关,并对促进和平具有重要意义?这些相互关联的原则是如何在教育结构中得到适应的?这些相互关联的因素在促进和平方面有多重要?在和平教育领域,这些相互关系的范围是什么?本文试图从定性和定量两个方面来回答所有这些问题。
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来源期刊
Journal of Peace Education
Journal of Peace Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
1.60
自引率
33.30%
发文量
20
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