Who Gets to Be a #TruvadaWhore

IF 0.7 3区 历史学 Q1 HISTORY RADICAL HISTORY REVIEW Pub Date : 2021-05-01 DOI:10.1215/01636545-8841742
Devon Betts
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Abstract

In 2012 the FDA’s approval of Truvada as a type of HIV preventative health care (PrEP) generated a considerable amount of criticism. This discourse was exemplified by the #TruvadaWhore campaign, in which gay men used the hashtag to reclaim this derogatory term and made information on PrEP more accessible. Although this campaign is queer in its rejection of heteronormative logics, it also highlights the limitations of queer identity politics. The #TruvadaWhore campaign masks differences of power and privilege among MSM. It presumed that a critique of slut shaming could function universally across race, despite the racial myths about Black hypersexuality that have existed throughout modernity, and undergird the ongoing regulation of Black bodies, both queer and straight. Ultimately, this article calls for a queering and reimagining of such activism as an intersectional and coalitional project through an exploration of the question: who gets to be a #TruvadaWhore?
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谁能成为特鲁瓦达妓女
2012年,美国食品药品监督管理局批准Truvada作为一种艾滋病毒预防性医疗保健(PrEP),这引起了相当多的批评。这一言论以#TruvadaWhore运动为例,在该运动中,男同性恋者使用标签来收回这个贬义词,并使PrEP上的信息更容易获得。尽管这场运动在拒绝异规范逻辑方面很奇怪,但它也突显了同性恋身份政治的局限性。#TruvadaWhore运动掩盖了男男性行为者之间的权力和特权差异。它认为,尽管现代性中一直存在关于黑人性欲亢进的种族神话,但对荡妇羞辱的批评可以在整个种族中普遍发挥作用,并支持对黑人身体的持续监管,包括酷儿和异性恋。最终,这篇文章呼吁通过探索以下问题,将这种激进主义重新想象为一个跨部门和联盟项目:谁会成为#TruvadaWhore?
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
28
期刊介绍: Individual subscribers and institutions with electronic access can view issues of Radical History Review online. If you have not signed up, review the first-time access instructions. For more than a quarter of a century, Radical History Review has stood at the point where rigorous historical scholarship and active political engagement converge. The journal is edited by a collective of historians—men and women with diverse backgrounds, research interests, and professional perspectives. Articles in RHR address issues of gender, race, sexuality, imperialism, and class, stretching the boundaries of historical analysis to explore Western and non-Western histories.
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