"Death is no answer": Trauma and Myth in Williams's Kora in Hell and "Asphodel, That Greeny Flower"

Jessica Drexel
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Abstract

abstract:This article aims to reconcile William Carlos Williams's emulation of Ezra Pound's tenet "make it new" with the seemingly antithetical underworld myth that pervades his poetry. Interpreting Kora in Hell and "Asphodel, That Greeny Flower" through the lens of trauma theory permits readers to locate hell in a space that is simultaneously subjective, and therefore new, but which also provides a systematic understanding of violence and death in his work. Kora and "Asphodel" thus draw mythic unity from this latter quality, rather than from the traditional association of Kora and the underworld with Greco-Roman myth narratives canonized in Western literature. Through the trauma reading of these texts, it is shown how the subjective hell myth provides Williams with an indirect language for re-integration after the experience of trauma. Subjective myth thus provides a way to speak around trauma as a therapeutic alternative to speechlessness.
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“死亡是没有答案的”:威廉姆斯的《地狱里的可拉》和《沥青模型,那朵绿色的花》中的创伤与神话
本文旨在调和威廉•卡洛斯•威廉姆斯对庞德“创造新事物”宗旨的模仿,以及他诗歌中看似对立的黑社会神话。通过创伤理论的视角解读《地狱中的可拉》和《沥青模型,那朵绿色的花》,读者可以将地狱定位在一个既主观又新颖的空间中,但这也为他作品中的暴力和死亡提供了系统的理解。因此,科拉和“沥青模型”从后一种品质中获得了神话的统一,而不是从科拉和黑社会与西方文学中推崇的希腊罗马神话叙事的传统联系中获得的。通过对这些文本的创伤阅读,展示了主观的地狱神话如何为威廉姆斯提供了一种在经历创伤后重新融入的间接语言。因此,主观神话提供了一种围绕创伤说话的方式,作为一种治疗无语的替代方案。
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