Dilthey and Human Science: Autobiography, Hermeneutics and Pedagogy

IF 0.2 0 PHILOSOPHY Phenomenology & Practice Pub Date : 2020-12-21 DOI:10.29173/pandpr29443
N. Friesen
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引用次数: 0

Abstract

Using Maya Angelou’s I Know Why the Caged Bird Sings as an example, this paper introduces Wilhlem Dilthey’s (1833–1911) hermeneutics and pedagogical theory. Dilthey saw biographies (and autobiographies like Angelou’s) as nothing less than “the highest and most instructive form of the understanding of life.” This, then, serves as the starting point for his hermeneutics or theory of understanding, which distinguishes humanistic understanding from scientific explanation, and sees any one moment or word as having meaning only in relation to a whole—the whole of a sentence or text, or the whole of one’s life. It is also the starting point of his pedagogy, whose ultimate “duty” is “to develop the child as a person who carries their own purpose within themselves.” In introducing Dilthey’s hermeneutic pedagogy, this paper draws principally from his The Formation of the Historical World in the Human Sciences (1927/2002), a text that has been long neglected in hermeneutic and phenomenological studies of education.
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狄尔泰与人文科学:自传、解释学与教育学
本文以玛雅·安杰洛的《我知道笼中鸟为什么歌唱》为例,介绍了威廉·狄尔泰(1833-1911)的解释学和教育学理论。狄尔泰认为传记(以及像安杰罗这样的自传)是“理解生活的最高和最具启发性的形式”。因此,这是他的解释学或理解理论的起点,它将人文理解与科学解释区分开来,并认为任何一个时刻或单词只有在与整体相关的情况下才有意义——一个句子或文本的整体,或者一个人的整个生命。这也是他的教育学的出发点,他的终极“责任”是“把孩子培养成一个有自己目标的人”。在介绍狄尔泰的解释学教学法时,本文主要借鉴了他的《人文科学中历史世界的形成》(1927/2002),这是一篇在教育解释学和现象学研究中长期被忽视的文本。
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发文量
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审稿时长
30 weeks
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