{"title":"Experiential Intensity of Exploring Place Abandoned","authors":"K. Redmond","doi":"10.29173/pandpr29502","DOIUrl":null,"url":null,"abstract":"There is a growing global shift towards urbanization resulting in diminishing connections with the traditional rural placescape. Newfoundland and Labrador (NL) has a long history of out-migration and internal migration between communities in coastal areas within the province. Resettlement programs initiated by the NL government between 1954 and 1975 accounted for the internal migration of approximately 30,000 people from 300 communities. Modern-day encounters with these abandoned communities are relevant to understanding the loss of place and home, as significant numbers of students in NL today are affected by migration. This paper is a phenomenological study of the experiences of educators as they explored the remnants of an abandoned community. The participants of the study were six experienced public school educators with teaching experience at the primary, elementary, intermediate, and secondary levels. The study took place in eight abandoned communities located on the western shore of Placentia Bay, where mainly the remnants of Isle Valen, St. Leonard’s, St. Kyran’s, and Great Paradise were explored. Data collection consisted of two personal interviews and one group hermeneutic circle, with the aim to answer one fundamental question: What is the experience of educators exploring the remnants of an abandoned community? Data in this study are represented by lived experience descriptions, which were interpreted hermeneutically and guided by four phenomenological existentials: temporality, corporeality, spatiality, and relationality. The results of this study not only provide deeper insight into intense experiences in communities abandoned through resettlement; they also reveal the significance of place in our lives, place as heuristic teacher, the pedagogical power of place, the need for local, meaningful place-based experiences in a curriculum as lived, and their potential for furthering personal and educational insight no matter where in this world we live or dwell.","PeriodicalId":43858,"journal":{"name":"Phenomenology & Practice","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2021-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Phenomenology & Practice","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.29173/pandpr29502","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 1
Abstract
There is a growing global shift towards urbanization resulting in diminishing connections with the traditional rural placescape. Newfoundland and Labrador (NL) has a long history of out-migration and internal migration between communities in coastal areas within the province. Resettlement programs initiated by the NL government between 1954 and 1975 accounted for the internal migration of approximately 30,000 people from 300 communities. Modern-day encounters with these abandoned communities are relevant to understanding the loss of place and home, as significant numbers of students in NL today are affected by migration. This paper is a phenomenological study of the experiences of educators as they explored the remnants of an abandoned community. The participants of the study were six experienced public school educators with teaching experience at the primary, elementary, intermediate, and secondary levels. The study took place in eight abandoned communities located on the western shore of Placentia Bay, where mainly the remnants of Isle Valen, St. Leonard’s, St. Kyran’s, and Great Paradise were explored. Data collection consisted of two personal interviews and one group hermeneutic circle, with the aim to answer one fundamental question: What is the experience of educators exploring the remnants of an abandoned community? Data in this study are represented by lived experience descriptions, which were interpreted hermeneutically and guided by four phenomenological existentials: temporality, corporeality, spatiality, and relationality. The results of this study not only provide deeper insight into intense experiences in communities abandoned through resettlement; they also reveal the significance of place in our lives, place as heuristic teacher, the pedagogical power of place, the need for local, meaningful place-based experiences in a curriculum as lived, and their potential for furthering personal and educational insight no matter where in this world we live or dwell.
全球城市化趋势日益加剧,导致与传统农村地区的联系日益减少。纽芬兰和拉布拉多省(NL)在该省沿海地区社区之间的外迁和内迁有着悠久的历史。1954年至1975年间,NL政府发起了重新安置计划,来自300个社区的大约3万人在国内迁移。现代与这些被遗弃的社区的接触与理解地方和家园的丧失有关,因为今天NL的大量学生受到移民的影响。这篇论文是对教育工作者在探索一个被遗弃的社区的残余物时所经历的现象学研究。这项研究的参与者是六位经验丰富的公立学校教育工作者,他们在小学、小学、初中和中学都有教学经验。该研究在Placentia Bay西岸的八个废弃社区进行,主要探索了Isle Valen, St. Leonard 's, St. Kyran 's和Great Paradise的遗迹。数据收集包括两个个人访谈和一个小组解释学圈,目的是回答一个基本问题:教育者探索一个被遗弃的社区的残余的经验是什么?本研究中的数据以生活经验描述为代表,并以四种现象学存在性(时间性、肉体性、空间性和关系性)为解释学解释和指导。这项研究的结果不仅为通过重新安置而被遗弃的社区的强烈经历提供了更深入的见解;它们还揭示了地方在我们生活中的重要性,地方作为启发式教师,地方的教学力量,在生活课程中对当地有意义的、基于地方的经验的需求,以及它们在促进个人和教育洞察力方面的潜力,无论我们生活在这个世界的哪个地方。