Epistemology and History in Central Ghana

IF 1 1区 历史学 Q1 HISTORY Journal of African History Pub Date : 2022-03-01 DOI:10.1017/s0021853722000160
Jonathan Roberts
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Abstract

the West during the 1980s. But for Burkina Faso, France’s socialist President François Mitterand embodied Western intervention in Africa. When Mitterand was elected in 1981, Peterson explains, there was much overlap between his and Sankara’s political positions. Yet by 1983, ‘the Mitterand government was forced into an abrupt change of course, embracing Thatcherite austerity measures that seemed to disavow Mitterand’s entire program’ (82). On the opposite end of the spectrum of political engagement, Sankara’s relationship with Libya’s Muammar Qaddafi unsettled Western powers and served as a source of military support for Burkina Faso against threats from neighboring countries, a basis for Sankara to claim political independence in foreign affairs, and he hoped, economic assistance. ‘Libya would support Sankara’s seizure of power through the provisioning of arms, but Sankara would also denounce Libyan intervention in Chad and rebuff Qaddafi’s efforts to expand Libyan influence in Burkina Faso’ (96). I found Peterson’s narrative of Sankara’s efforts to forge a radical foreign policy and strengthen diplomatic ties with nations of the Global South fascinating, but Peterson’s rapid tour through these events lacked clarity at times. It would have been more productive if he had widened his analytical aperture to position Sankara as a window into the decade’s changing political landscape, in order better to display for his readers how unique and tenuous the final bursts of revolutionary politics in the Global South were, from Grenada, to Nicaragua, Jamaica, and Burkina Faso, during the last decade of the Cold War. I wanted to know more about Sankara’s relationships with the leaders of these countries, particularly Grenada’s Maurice Bishop and Ghana’s Rawlings. They and Sankara were together part of the last generation of truly revolutionary anti-imperialists. That said, Peterson’s impressive book will be a foundational text for future studies of Africa during the late Cold War and the promise and perils of revolutionary change. Peterson has made a welcome and overdue contribution to the limited scholarship on Sankara and Burkina Faso, with a text that is in equal parts biography of Sankara and of Burkina Faso during the 1970s and 1980s. Thomas Sankara: A Revolutionary in Cold War Africa is an outstanding example of how a skilled historian can explore a region’s history through the biography of one remarkable individual.
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加纳中部的认识论和历史
在20世纪80年代的西方但对布基纳法索来说,法国社会党总统弗朗索瓦•密特朗代表了西方对非洲的干预。彼得森解释说,1981年密特朗当选时,他和商羯罗的政治立场有很多重叠之处。然而到了1983年,“密特朗政府被迫突然改变路线,接受了撒切尔式的紧缩措施,这似乎否定了密特朗的整个计划”(82)。在政治接触的另一端,桑卡拉与利比亚的穆阿迈尔·卡扎菲的关系使西方列强不安,并成为布基纳法索对抗邻国威胁的军事支持来源,这是桑卡拉在外交事务中要求政治独立的基础,他希望得到经济援助。“利比亚将通过提供武器支持桑卡拉夺取政权,但桑卡拉也将谴责利比亚对乍得的干预,并拒绝卡扎菲扩大利比亚在布基纳法索影响力的努力”(96页)。我发现彼得森对商羯罗努力制定激进的外交政策和加强与全球南方国家外交关系的叙述很吸引人,但彼得森对这些事件的快速回顾有时缺乏清晰。如果他能拓宽自己的分析视野,把《桑卡拉》定位为一扇观察这十年政治格局变化的窗口,从而更好地向读者展示,在冷战的最后十年里,从格林纳达到尼加拉瓜、牙买加和布基纳法索,全球南方革命政治的最后爆发是多么独特和脆弱,这本书可能会更有成效。我想更多地了解商卡拉与这些国家领导人的关系,尤其是格林纳达的莫里斯·毕晓普和加纳的罗林斯。他们和商羯罗都是最后一代真正革命的反帝国主义者。也就是说,彼得森这本令人印象深刻的书将成为未来研究冷战后期非洲以及革命变革的希望和危险的基础。彼得森为关于桑卡拉语和布基纳法索的有限的学术研究做出了受欢迎和迟来的贡献,他写了一本关于桑卡拉语和布基纳法索在20世纪70年代和80年代的传记。托马斯·桑卡拉:《冷战非洲的革命者》是一个杰出的例子,说明了一位熟练的历史学家如何通过一位杰出人物的传记来探索一个地区的历史。
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来源期刊
CiteScore
1.40
自引率
18.20%
发文量
69
期刊介绍: The Journal of African History publishes articles and book reviews ranging widely over the African past, from the late Stone Age to the present. In recent years increasing prominence has been given to economic, cultural and social history and several articles have explored themes which are also of growing interest to historians of other regions such as: gender roles, demography, health and hygiene, propaganda, legal ideology, labour histories, nationalism and resistance, environmental history, the construction of ethnicity, slavery and the slave trade, and photographs as historical sources. Contributions dealing with pre-colonial historical relationships between Africa and the African diaspora are especially welcome, as are historical approaches to the post-colonial period.
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