A review on the elucidation of fundamentals of Ayurveda in rasavaiśeṣika through the concept of Prakṛti

J. Remya, K. Sundaran, R. Jishnu, S. Athri
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Abstract

Background: rasavaiśeṣika stands distinct from the different literature works in Ayurveda available today. Although categorized as more significant in pharmacology and pharmacodynamics, the insight it throws on the fundamentals of Ayurveda is remarkable. Rasavaiśeṣika in sūtra form presents subjects in brevity and the necessity of bhāṣyakāra becomes mandatory to comprehend the idea. Aim: To decode the debate on prakṛti in rasavaiśeṣika to illuminate its intelligible way of presentation as well as the novel contributions to the fundamentals of Ayurveda. Materials and Methods: Data is collected from the different editions of rasavaiśeṣika which is analyzed and discussed here. Results: The debate on prakṛti is presented by showcasing the proposition as well as opposition sides. The author disapproves taddoṣavattaprakṛtipakṣa as well as guṇavimiśraprakṛtipakṣa and establishes bāhulyapakṣa. Even though prakṛti remains intact throughout one's life from birth to death, its mental and physical expressions change as life advances. Also we have to take the notion of 'birth to until the person exhibits riṣṭa'. The prakṛti is not contingent on the doṣa predominance of śukra and śoṇita but also on the food and regimen of pregnant woman highlighting pre and post conceptional care in preventing hereditary diseases. Conclusion: The adept representation of prakṛti, bala etc., and the multiple ripples of thoughts Nagarjuna and Narasimha bring to our minds through rasavaiśeṣika makes it an exemplary pathfinder for the practitioners. It is the need of the hour to recognize the huge significance of rasavaiśeṣika and introduce it in to our academic curriculum.
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通过Prakṛti的概念回顾rasavaiśeṣika中对阿育吠陀基本原理的阐述
背景:rasavaiśeṣika与今天阿育吠陀的不同文学作品截然不同。虽然在药理学和药效学中被归类为更重要的,但它对阿育吠陀基本原理的见解是非凡的。sūtra形式的Rasavaiśeṣika以简洁的方式呈现主题,而bhāṣyakāra的必要性成为理解思想的必要条件。目的:解读rasavaiśeṣika上关于prakṛti的争论,阐明其可理解的表达方式以及对阿育吠陀基本原理的新贡献。材料和方法:数据收集自rasavaiśeṣika的不同版本,并在此进行分析和讨论。结果:通过展示命题和反对方来展示prakṛti上的辩论。作者不赞成taddoṣavattaprakṛtipakṣa,也不赞成guṇavimiśraprakṛtipakṣa,赞成bāhulyapakṣa。虽然prakṛti在一个人的一生中从出生到死亡都是完整的,但随着生命的发展,它的精神和身体表现也会发生变化。此外,我们还必须采用“出生到直到人展示riṣṭa”的概念。prakṛti并不取决于śukra和śoṇita的doṣa优势,还取决于孕妇的饮食和饮食,强调孕前和孕后护理,以预防遗传性疾病。总结:prakṛti, bala等的娴熟表现,以及龙树菩萨和那罗辛哈通过rasavaiśeṣika带给我们的思想的多重涟漪,使它成为练习者的典范探索者。认识到rasavaiśeṣika的巨大意义并将其引入我们的学术课程是当务之急。
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